Ābrahāma piemērs
1 Ko lai mēs sakām par Ābrahāmu, par mūsu cilts tēvu pēc miesas? Ko tad viņš ir panācis? 2 Ja Ābrahāms ir attaisnots ar saviem darbiem, viņš var lepoties, bet tikai ne Dieva priekšā. 3 Un ko saka Raksti? Ābrahāms uzticējās Dievam, un tas viņam tika pieskaitīts par taisnību. 4 Kas dara darbu, tam alga netiek aprēķināta pēc žēlastības, bet gan pēc tā, kas pienākas. 5 Turpretī tam, kas nedara, bet tic Dievam, kas bezdievīgo attaisno, viņa ticība tiek pieskaitīta par taisnību. 6 Arī Dāvids par laimīgu sauc tādu cilvēku, kam Dievs taisnību pieskaita neatkarīgi no darbiem:
7 laimīgi tie, kam pārkāpumi piedoti
un grēki apklāti,
8 laimīgs tas vīrs,
kam Kungs nepieskaita viņa grēkus.
9 Vai šī svētība ir domāta vien apgraizītajiem vai neapgraizītajiem arī? Jo ir sacīts: Ābrahāmam ticība tika pieskaitīta par taisnību. 10 Un kad ticība viņam tika pieskaitīta – kad viņš bija apgraizīts vai kad vēl nebija? Jau tad, kad viņš vēl nebija apgraizīts, nevis kad bija. 11 Un apgraizīšanas zīmi viņš saņēma kā apstiprinājuma zīmogu ticības taisnībai, kas viņam jau bija pirms apgraizīšanas, lai viņš kļūtu par tēvu visiem, kas tic, būdami neapgraizīti, un lai taisnība tiktu pieskaitīta arī viņiem, 12 un lai viņš kļūtu par tēvu arī tiem apgraizītajiem, kas ne tikai ir apgraizīti, bet arī staigā tās ticības pēdās, kas mūsu tēvam Ābrahāmam bija pirms apgraizīšanas.
Apsolījums piepildās ticībā
13 Jo apsolījums Ābrahāmam vai viņa pēcnācējiem saņemt mantojumā pasauli nav dots bauslībā, bet ticības taisnībā. 14 Ja mantinieki ir tie, kas paļaujas uz bauslību, tad ticība nedod neko un apsolījums ir atcelts. 15 Bauslība rosina dusmas, bet, kur nav bauslības, nav arī pārkāpuma. 16 Tādēļ mantinieki ir tie, kas ticībā paļaujas uz Dievu, lai mantojums būtu no žēlastības un apsolījums būtu drošs visiem pēcnācējiem – ne tikai tiem, kas zem bauslības, bet arī tiem, kas Ābrahāma ticībā. Viņš mums visiem ir tēvs 17 tā Dieva priekšā, kam viņš ticēja, – kas mirušos dara dzīvus un sauc esamībā to, kā vēl nav, it kā tas jau būtu. Kā ir rakstīts: es tevi esmu iecēlis par tēvu daudzām tautām. 18 Viņš ticēja cerībai, kad cerības nebija, ka viņš varētu kļūt par tēvu daudzām tautām, pēc tā, kas sacīts: tā būs ar taviem pēcnācējiem. 19 Viņš nekļuva ticībā vājš, kad gandrīz vai simt gadu vecumā apzinājās savu miesu jau mirušu un arī Sāras klēpi bez dzīvības. 20 Viņš nešaubījās neticībā par Dieva apsolījumu, bet stiprinājās ticībā, dodams Dievam godu, 21 un bija pilnīgi pārliecināts, ka to, ko viņš ir apsolījis, viņš ir varens arī izdarīt. 22 Tādēļ tas viņam tika pieskaitīts par taisnību. 23 Bet ne jau tikai viņa dēļ ir rakstīts, ka tas viņam pieskaitīts, 24 arī mūsu dēļ, kuriem tas tiks pieskaitīts mūsu ticības dēļ, ja ticam uz Dievu, kas no mirušajiem uzmodinājis mūsu Kungu Jēzu, 25 kas mūsu pārkāpumu dēļ tika nodots nāvē un mūsu attaisnošanas dēļ ir augšāmcelts.
The Example of Abraham
1 What shall we say, then, of Abraham, the father of our race? What was his experience? 2 If he was put right with God by the things he did, he would have something to boast about—but not in God's sight. 3 The scripture says, “Abraham believed God, and because of his faith God accepted him as righteous.” 4 A person who works is paid wages, but they are not regarded as a gift; they are something that has been earned. 5 But those who depend on faith, not on deeds, and who believe in the God who declares the guilty to be innocent, it is this faith that God takes into account in order to put them right with himself. 6 This is what David meant when he spoke of the happiness of the person whom God accepts as righteous, apart from anything that person does:
7 “Happy are those whose wrongs are forgiven,
whose sins are pardoned!
8 Happy is the person whose sins the Lord will not keep account of!”
9 Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, “Abraham believed God, and because of his faith God accepted him as righteous.” 10 When did this take place? Was it before or after Abraham was circumcised? It was before, not after. 11 He was circumcised later, and his circumcision was a sign to show that because of his faith God had accepted him as righteous before he had been circumcised. And so Abraham is the spiritual father of all who believe in God and are accepted as righteous by him, even though they are not circumcised. 12 He is also the father of those who are circumcised, that is, of those who, in addition to being circumcised, also live the same life of faith that our father Abraham lived before he was circumcised.
God's Promise Is Received through Faith
13 When God promised Abraham and his descendants that the world would belong to him, he did so, not because Abraham obeyed the Law, but because he believed and was accepted as righteous by God. 14 For if what God promises is to be given to those who obey the Law, then faith means nothing and God's promise is worthless. 15 The Law brings down God's anger; but where there is no law, there is no disobeying of the law.
16 And so the promise was based on faith, in order that the promise should be guaranteed as God's free gift to all of Abraham's descendants—not just to those who obey the Law, but also to those who believe as Abraham did. For Abraham is the spiritual father of us all; 17 as the scripture says, “I have made you father of many nations.” So the promise is good in the sight of God, in whom Abraham believed—the God who brings the dead to life and whose command brings into being what did not exist. 18 Abraham believed and hoped, even when there was no reason for hoping, and so became “the father of many nations.” Just as the scripture says, “Your descendants will be as many as the stars.” 19 He was then almost one hundred years old; but his faith did not weaken when he thought of his body, which was already practically dead, or of the fact that Sarah could not have children. 20 His faith did not leave him, and he did not doubt God's promise; his faith filled him with power, and he gave praise to God. 21 He was absolutely sure that God would be able to do what he had promised. 22 That is why Abraham, through faith, “was accepted as righteous by God.” 23 The words “he was accepted as righteous” were not written for him alone. 24 They were written also for us who are to be accepted as righteous, who believe in him who raised Jesus our Lord from death. 25 Because of our sins he was given over to die, and he was raised to life in order to put us right with God.
