Priestera daļa no upuriem
1 Šis ir likums par vainas upuri – tas ir svētumu svētums! 2 Vainas upuri lai kauj vietā, kur kāva sadedzināmo upuri, un tā asinis lai slaka pār altāri visapkārt. 3 Lai pienes visus tā taukus – taukasti un taukus, kas klāj iekšas, 4 bet abas nieres un taukus, kas pie tām, kas pie lieliem un kas atlicis pie aknām un nierēm, lai noņem. 5 Priesteris lai kvēpina tos uz altāra par dedzināmo upuri Kungam – tas ir vainas upuris. 6 Ikviens priesteris lai to ēd, lai ēd to svētvietā – tas ir svētumu svētums! 7 Gan grēku upurim, gan vainas upurim ir viens likums – tas tiek priesterim, kas to pienes kā izlīgumu par grēku. 8 Ja priesteris par kādu pienes sadedzināmo upuri, lai sadedzināmā upura āda tiek priesterim. 9 Ik labības dāvana, kas cepta krāsnī, un viss, kas gatavots pannā vai uz plāts, lai tiek priesterim, kas to pienes. 10 Un ik labības dāvana, kas iejauta eļļā vai sausa, lai tiek Ārona dēliem – visiem vienādi!
Pateicības upura pienešanas kārtība
11 Šis ir likums par miera upuriem, kas tiek pienesti Kungam. 12 Ja tos pienes par pateicību, lai pienes kā pateicības upuri – eļļā iejautus neraudzētus cepumus un ar eļļu apziestus neraudzētus plāceņus, un cepumus no labiem miltiem, iejautus eļļā. 13 Tas pienesams kopā ar raudzētas maizes klaipiem kā miera upuris par pateicību. 14 Katrā upurveltē vienu no katra upura lai pienes Kungam par cilājamo upuri. Tas lai tiek priesterim, kas slacījis miera upura asinis. 15 Pateicības miera upura gaļa lai tiek apēsta pienešanas dienā – lai no tās nepaliek līdz rītam. 16 Bet, ja upurvelte ir solījuma vai labprātīgais upuris, to lai ēd dienā, kad upuri pienes; kas no tā palicis līdz rītam, lai apēd. 17 Kas no upura gaļas paliek trešajā dienā, to lai sadedzina ugunī. 18 Ja miera upura gaļu ēdīs vēl trešajā dienā, tas pienesējam netiks pieņemts un netiks pieskaitīts – tā būs nešķīsta gaļa, un, kas to ēdīs, nesīs vainu. 19 Gaļa, kas saskārusies ar jebko nešķīstu, lai netiek ēsta, to lai sadedzina ugunī. Katrs, kas šķīsts, var ēst upura gaļu. 20 Ikviens, kas ēdīs miera upura gaļu, kas veltīta Kungam, būdams nešķīsts, lai tiek nošķirts no savas tautas. 21 Ikviens, kas pieskaras jebkam nešķīstam – cilvēka nešķīstībai vai nešķīstam lopam, vai nešķīstam rāpulim – un ēd miera upura gaļu, kas veltīta Kungam, lai tiek nošķirts no savas tautas.”
Aizliegums ēst taukus un asinis
22 Un Kungs sacīja Mozum: 23 “Saki Israēla dēliem: neēdiet ne vērša, ne avs, ne kazas taukus! 24 Maitas taukus un saplosīta lopa taukus var lietot jebkurai vajadzībai, bet ēst tos neēdiet! 25 Ikviens, kas ēd tāda lopa taukus, kas dedzināmajā upurī pienests Kungam, – kas to ēdis, lai tiek nošķirts no savas tautas! 26 Lai kur jūs dzīvotu, nekad neēdiet asinis – ne putna, ne lopa! 27 Ikviens, kas ēd asinis, lai tiek nošķirts no savas tautas!”
Priestera daļa
28 Un Kungs sacīja Mozum: 29 “Saki Israēla dēliem: kas pienes miera upuri Kungam, lai nes Kungam upurveltē daļu no sava miera upura, 30 pats savām rokām lai nes dedzināmo upuri Kungam, lai nes taukus un krūts daļu – lai to šūpo par līgojamo upuri Kunga priekšā. 31 Priesteris lai kvēpina taukus uz altāra, bet krūts daļa lai tiek Āronam un viņa dēliem. 32 Kā cilājamo upuri, labo cisku no saviem miera upuriem, dod priesterim – 33 tam Ārona dēlam, kurš pienes miera upura asinis un taukus, par viņa daļu lai tiek labā ciska, 34 jo līgojamā upura krūts gabalu un cilājamā upura cisku es esmu ņēmis no Israēla dēliem, no viņu miera upuriem, un es došu to priesterim Āronam un viņa dēliem par mūžīgu likumīgu daļu no Israēla dēliem.” 35 Tā ir Ārona daļa un viņa dēlu daļa no Kunga dedzināmajiem upuriem dienā, kad tie tiek iecelti par priesteriem Kungam. 36 To Kungs Israēla dēliem pavēlējis viņu svaidīšanas dienā, tas ir mūžīgs likums uz viņu paaudzēm. 37 Šis ir likums par sadedzināmo upuri, par labības dāvanu, par grēku upuri, par vainas upuri, par priesteru iecelšanas upuriem un miera upuriem, 38 ko Kungs pavēlējis Mozum Sīnaja kalnā dienā, kad viņš pavēlēja Israēla dēliem pienest upurus Kungam Sīnaja tuksnesī.
Repayment Offerings
1 The following are the regulations for repayment offerings, which are very holy. 2 The animal for this offering is to be killed on the north side of the altar, where the animals for the burnt offerings are killed, and its blood is to be thrown against all four sides of the altar. 3 All of its fat shall be removed and offered on the altar: the fat tail, the fat covering the internal organs, 4 the kidneys and the fat on them, and the best part of the liver. 5 The priest shall burn all the fat on the altar as a food offering to the Lord. It is a repayment offering. 6 Any male of the priestly families may eat it, but it must be eaten in a holy place, because it is very holy.
7 There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice. 8 The skin of an animal offered as a burnt offering belongs to the priest who offers the sacrifice. 9 Every grain offering that has been baked in an oven or prepared in a pan or on a griddle belongs to the priest who has offered it to God. 10 But all uncooked grain offerings, whether mixed with oil or dry, belong to all the Aaronite priests and must be shared equally among them.
Fellowship Offerings
11 The following are the regulations for the fellowship offerings presented to the Lord. 12 If you make this offering as a thanksgiving offering to God, you shall present, together with the animal to be sacrificed, an offering of bread made without yeast: either thick loaves made of flour mixed with olive oil or thin cakes brushed with olive oil or cakes made of flour mixed with olive oil. 13 In addition, you shall offer loaves of bread baked with yeast. 14 You shall present one part of each kind of bread as a special contribution to the Lord; it belongs to the priest who takes the blood of the animal and throws it against the altar. 15 The flesh of the animal must be eaten on the day it is sacrificed; none of it may be left until the next morning.
16 If you bring a fellowship offering as fulfillment of a vow or as your own freewill offering, not all of it has to be eaten on the day it is offered, but any that is left over may be eaten on the following day. 17 Any meat that still remains on the third day must be burned. 18 If any of it is eaten on the third day, God will not accept your offering. The offering will not be counted to your credit but will be considered unclean, and whoever eats it will suffer the consequences. 19 If the meat comes into contact with anything ritually unclean, it must not be eaten, but must be burned.
Any of you that are ritually clean may eat the meat, 20 but if any of you who are not clean eat it, you shall no longer be considered one of God's people. 21 Also, if you eat the meat of this offering after you have touched anything ritually unclean, whether from a person or an animal, you shall no longer be considered one of God's people.
22 The Lord gave Moses the following regulations 23 for the people of Israel. No fat of cattle, sheep, or goats shall be eaten. 24 The fat of an animal that has died a natural death or has been killed by a wild animal must not be eaten, but it may be used for any other purpose. 25 Anyone who eats the fat of an animal that may be offered as a food offering to the Lord will no longer be considered one of God's people. 26 No matter where the Israelites live, they must never use the blood of birds or animals for food. 27 Anyone who breaks this law will no longer be considered one of God's people.
28 The Lord gave Moses the following regulations 29 for the people of Israel. When any of you offer a fellowship offering you must bring part of it as a special gift to the Lord, 30 bringing it with your own hands as a food offering. You shall bring the fat of the animal with its breast and present it as a special gift to the Lord. 31 The priest shall burn the fat on the altar, but the breast shall belong to the priests. 32 The right hind leg of the animal shall be given as a special contribution 33 to the priest who offers the blood and the fat of the fellowship offering. 34 The breast of the animal is a special gift, and the right hind leg is a special contribution that the Lord has taken from the people of Israel and given to the priests. This is what the people of Israel must give to the priests for all time to come. 35 This is the part of the food offered to the Lord that was given to Aaron and his sons on the day they were ordained as priests. 36 On that day the Lord commanded the people of Israel to give them this part of the offering. It is a regulation that the people of Israel must obey for all time to come.
37 These, then, are the regulations for the burnt offerings, the grain offerings, the sin offerings, the repayment offerings, the ordination offerings, and the fellowship offerings. 38 There on Mount Sinai in the desert, the Lord gave these commands to Moses on the day he told the people of Israel to make their offerings.
