1 Tad runāja otrais, kas bija minējis ķēniņa varu. 2 “Ak, vīri, vai gan nav vareni cilvēki, kas valda pār zemi un jūru, un visu, kas tajā? 3 Bet ķēniņš ir visvarenākais un pārākais pār cilvēkiem un valda pār tiem, un visā, ko viņš ļaudīm liek, viņi tam pakļaujas. 4 Ja viņš liek tiem sākt karu pret citiem, tie karo; ja viņš sūta tos pretī ienaidniekam, tie iet un pārvar kalnus, mūrus un torņus. 5 Viņi nogalina un tiek nogalināti, tomēr nenodod ķēniņa vārdu; uzvaras gadījumā tie visu guvumu nes ķēniņam un arī visu pārējo. 6 Tāpat arī tie, kas nav karaspēkā un nekaro, tie apstrādā zemi un iesēj sēklu, bet ražu atdod ķēniņam; cits citu mudīdami, tie nes meslus ķēniņam. 7 Tā ķēniņš ir viens vienīgais: ja teicis nogalināt, ļaudis nogalina, ja teicis atlaist – atlaiž, 8 teicis sist – novico, teicis nopostīt – noposta, teicis celt no jauna – ceļ, 9 teicis izcirst – izcērt, teicis iestādīt – iestāda. 10 Un visi tā ļaudis un spēki viņu paklausa. 11 Turklāt ķēniņš dzīro, ēd un dzer, un guļ, bet citi aprūpē viņu un sarga, neviens nedrīkst to pamest un darīt savas lietas, visi viņu paklausa. 12 Ak, vīri, kā gan ķēniņš nav visvarenākais, ja viņam tā pakļaujas?” Un runātājs apklusa.
13 Trešais, kas bija teicis par sievietēm un patiesību – tas bija Zerubābels –, iesāka tā: 14 “Vīri, vai gan nav varens ķēniņš un daudzi cilvēki, un vai vīns nav spēcīgs? Bet kurš gan valda pār tiem un ir pavēlnieks? Vai tās nav sievietes? 15 Sievietes ir dzemdējušas ķēniņu un visus ļaudis, kas valda pār jūru un zemi. 16 No sievietēm tie dzimuši, viņas izaudzinājušas to vīnogulāju stādītājus, no kuriem top vīns. 17 Un viņas darina cilvēkiem drānas un rotas, un vīri nevar iztikt bez sievām. 18 Sadabūjuši zeltu un sudrabu, jebkuru skaistu lietu, vīri, kad ierauga sejā un skatā daiļu sievieti, 19 visu to pamet un pievēršas tai, un vaļā mutēm tajā noraugās, un visi viņu augstāk tur par zeltu, sudrabu un jebkuru skaistu lietu. 20 Cilvēks pamet savu tēvu, kas viņu audzinājis, savu zemi un piesaistās savai sievai, 21 ar sievu viņš aizlaiž dvēseli un neatminas ne tēvu, ne māti, ne dzimto zemi. 22 Un tādēļ jums jāzina, ka sievas pār jums valda. 23 Un cilvēks tver savu zobenu un dodas ceļu ceļos laupīt un zagt, un jūrā braukt, un upēs kuģot; 24 un lauvam viņš uzglūn, un pa tumsu klaiņo, un nozagto vai nolaupīto nes mīļotajai. 25 Tā savu sievu vīrs mīl vairāk nekā savu tēvu un māti. 26 Un daudzi zaudējuši prātu sievu dēļ un par vergiem pārtapuši viņu dēļ, 27 daudzi gājuši bojā, satriekti un kļūdījušies sievu dēļ. 28 Vai nu jūs man neticat? Vai gan dižs savā varā nav ķēniņš? Vai gan visas zemes nebīstas to aizskart? 29 Esmu vērojis arī Apami, slavenā Bartaka meitu, ķēniņa mīļāko, kā viņa sēž pie ķēniņa labās rokas 30 un noņem no ķēniņa galvas diadēmu, un liek to sev galvā, un iesit ķēniņam ar kreiso roku. 31 Bet ķēniņš tik, muti pavēris, viņā noraugās; ja tā uzsmaida viņam, viņš smaida, ja tā sadusmojas uz viņu, viņš piemīlinās tai, lai samierinātu. 32 Ak, vīri, kā gan visvarenākās nav sievietes, ja viņas tā rīkojas?” 33 Un tad ķēniņš un augstmaņi saskatījās. 34 Bet trešais jauneklis sāka runāt par patiesību: “Vīri, vai gan sievietes nav visspēcīgas? Zeme ir plaša, un augstas ir debesis, ātra savā ceļā saule, kad griežas debesu lokā, atkal atgriežoties savā vietā dienas gājumā. 35 Vai gan visvarens nav tas, kurš to rada? Un patiesība ir diža un varenāka par visu. 36 Visa zeme piesauc patiesību, un debesis to slavina, un visi darbi trīc un dreb, un nekas viņā nav nepatiess. 37 Netaisns ir vīns, netaisns ir ķēniņš, netaisnas sievietes, visi cilvēku dēli netaisni, viņu darbi netaisni un viss pārējais. 38 Viņos nav patiesības, un tie iet bojā savā nepatiesumā. 39 Un nav iespējams tvert patiesību pēc skata vai atšķirības, bet tā rada taisnīgumu no visa netaisnā un nekrietnā. 40 Un tajā ir spēks un ķēnišķums, un vara, un diženums laiku laikos. Slavēts ir patiesības Dievs.” 41 Un viņš apklusa. Un visi klātesošie tad sauca un daudzināja dižo patiesību un tās visspēcību.
42 Tad ķēniņš viņam teica: “Prasi, ko vēlies, vairāk par minēto, un es došu tev par to, ka izrādījies visgudrākais; tu sēdēsi man līdzās un tapsi saukts par tuvinieku.” 43 Tad viņš atbildēja ķēniņam: “Atceries solījumu, kuru devi dienā, kad saņēmi savu ķēniņa varu, – atjaunot Jeruzālemi, 44 atdot visas Jeruzālemē sagrābtās mantas, kuras izveda Kīrs, solījies nopostīt Bābeli un aizvest tās uz turieni. 45 Un tu devi solījumu uzcelt templi, ko nodedzināja jūdi, kad kaldieši izpostīja Jūdeju. 46 Un te nu ir tas, ko es tev prasu, kungs ķēniņ, un ko lūdzu, un tas ir tavs diženums. Man vajag, lai tu īsteno savu solījumu, kuru savām lūpām apsolīji debesu Valdniekam.” 47 Tad ķēniņš Dārijs piecēlies noskūpstīja viņu un uzrakstīja viņam vēstules, ko iedot visiem pārvaldniekiem un vietvalžiem, karavadoņiem un satrapiem, lai tie ielaiž viņu un visus, kas dosies viņam līdzi celt Jeruzālemi. 48 Tāpat visiem vietvalžiem Lejassīrijā un Foinīkijā, kā arī Libānā ķēniņš uzrakstīja vēstules, lai tie aizved no Libānas uz Jeruzālemi ciedru kokmateriālus un lai kopīgi atjauno pilsētu. 49 Un viņš uzrakstīja par brīvību visiem jūdiem, kuri devās no ķēniņvalsts uz Jūdeju, lai neviens amatvīrs, satraps vai vietvaldis, vai pārvaldnieks netuvotos viņu durvīm, 50 un visa zeme, kas tiem pieder, lai ir brīva no nodevām, lai idūmejieši atstāj jūdu ciemus, kurus pārvalda, 51 un lai tempļa celtniecībai top piešķirti divdesmit talanti gadā līdz pat tā pabeigšanai 52 un altāra vajadzībām pilnai sadedzināšanai ik dienas pie septiņpadsmit noliktajiem klāt vēl desmit talantus ik gadus, 53 arī visiem, kuri ierodas no Bābeles, brīvi celt pilsētu, gan pašiem, gan viņu bērniem un visiem klātpienākušajiem priesteriem. 54 Viņš rakstīja arī par uzturēšanu un kalpotāju drānām, kurās kalpo. 55 Viņš uzrakstīja arī, ka levītiem jādod uzturēšana līdz dienai, kad taps gatavs templis Jeruzālemē, 56 arī visiem pilsētas sargiem, viņš rakstīja, jādod daļa un pārtika. 57 Viņš nosūtīja atpakaļ visus priekšmetus, kurus Kīrs izveda no Bābeles, un visu, ko bija licis darīt Kīrs, arī viņš lika darīt un nosūtīt uz Jeruzālemi.
58 Un, kad jauneklis izgāja laukā, pacēlis seju pret debesīm uz Jeruzālemes pusi, viņš slavēja debesu Valdnieku ar vārdiem: 59 “Tava ir uzvara un tava gudrība, tava ir godība un es – tavs kalps. 60 Esi slavēts, tu, kas devi man gudrību, es pateicos tev, tēvu Dievs.” 61 Un viņš ņēma vēstules un gāja uz Bābeli un izstāstīja visu saviem brāļiem. 62 Un viņi slavēja savu tēvu Dievu, ka viņš tiem devis iespēju un ļāvis 63 doties un celt Jeruzālemi un templi, kuram dots viņa vārds, un viņi vadīja līksmībā un mūzikā septiņas dienas.
The Speech about the Emperor
1 The bodyguard who had written about the strength of the emperor spoke next. 2 “Gentlemen,” he began, “nothing in the world is stronger than men, since they rule over land and sea and, in fact, over everything in the world. 3 But the emperor is the strongest of them all; he is their lord and master, and men obey him, no matter what he commands. 4 If he tells them to make war on one another, they do it. If he sends them out against his enemies, they go, even if they have to break down mountains, walls, or towers. 5 They may kill or be killed, but they never disobey the emperor's orders. If they are victorious, they bring him all their loot and everything else they have taken in battle. 6 Farmers do not go out to war, but even they bring to the emperor a part of everything that they harvest, and they compel one another to pay taxes to the emperor. 7 Although the emperor is only one man, if he orders people to kill, they kill; if he orders them to set prisoners free, they do it; 8 if he orders them to attack, they do; if he orders destruction, they destroy; if he orders them to build, they build; 9 if he orders crops to be destroyed or fields to be planted, it is done. 10 Everybody, soldier or civilian, obeys the emperor. And when he sits down to eat or drink and then falls asleep, 11 his servants stand guard around him, without being able to go and take care of their own affairs, for they never disobey him. 12 Gentlemen,” he concluded, “since people obey the emperor like this, certainly nothing in the world is stronger than he is.”
The Speech about Women
13 The bodyguard who had written about women and the truth—it was Zerubbabel—spoke last. 14 “Gentlemen,” he began, “the emperor is certainly powerful, men are numerous, and wine is strong, but who rules and controls them all? It is women! 15 Women gave birth to the emperor and all the men who rule over land and sea. 16 Women brought them into the world. Women brought up the men who planted the vineyards from which wine comes. 17 Women make the clothes that men wear; women bring honor to men; in fact, without women, men couldn't live.
18 “Men may accumulate silver or gold or other beautiful things, but if they see a woman with a pretty face or a good figure, 19 they will leave it all to gape and stare, and they will desire her more than their wealth. 20 A man will leave his own father, who brought him up, and leave his own country to get married. 21 He will forget his father, his mother, and his country to spend the rest of his life with his wife. 22 So you must recognize that women are your masters. Don't you work and sweat and then take all that you have earned and give it to your wives? 23 A man will take his sword and go out to attack, rob and steal, and sail the seas and rivers. 24 He may have to face lions or travel in the dark, but when he has robbed, stolen, and plundered, he will bring the loot home to the woman he loves.
25 “A man loves his wife more than his parents. 26 Some men are driven out of their minds on account of a woman, and others become slaves for the sake of a woman. 27 Others have been put to death, have ruined their lives, or have committed crimes because of a woman. 28 So now do you believe me?
“The emperor's power is certainly great—no nation has the courage to attack him. 29 But once I saw him with Apame, his concubine, the daughter of the famous Bartacus. While sitting at the emperor's right, 30 she took his crown off his head, put it on her own, and then slapped his face with her left hand. 31 All the emperor did was look at her with his mouth open. Whenever she smiles at him, he smiles back; and when she gets angry with him, he flatters her and teases her until she is in a good mood again. 32 Gentlemen, if women can do all that, surely there can be nothing stronger in the world.” 33 The emperor and his officials just looked at one another.
The Speech about Truth
Then Zerubbabel began to speak about truth. 34 “Yes, gentlemen,” he said, “women are very strong. But think of how big the earth is, how high the sky is; think how fast the sun moves, as it rapidly circles the whole sky in a single day. 35 If the sun can do this, it is certainly great. But truth is greater and stronger than all of these things. 36 Everyone on earth honors truth; heaven praises it; all creation trembles in awe before it.
“There is not the slightest injustice in truth. 37 You will find injustice in wine, the emperor, women, all human beings, in all they do, and in everything else. There is no truth in them; they are unjust and they will perish. 38 But truth endures and is always strong; it will continue to live and reign forever. 39 Truth shows no partiality or favoritism; it does what is right, rather than what is unjust or evil. Everyone approves what truth does; 40 its decisions are always fair. Truth is strong, royal, powerful, and majestic forever. Let all things praise the God of truth!”
The Response
41 When Zerubbabel had finished speaking, all the people shouted, “Truth is great—there is nothing stronger!”
42 Then the emperor said to him, “You may ask anything you want, even more than what was agreed, and I will give it to you. You will be my adviser, and you will be granted the title ‘Relative of the Emperor.’”
43 Zerubbabel replied, “Your Majesty, permit me to remind you of the solemn vow you took on the day you became emperor. You promised to rebuild Jerusalem 44 and to send back all the treasures that had been taken from the city. Remember that when Cyrus made a vow to destroy Babylon, he set these things aside and solemnly promised to send them back to Jerusalem. 45 You also promised to rebuild the Temple, which the Edomites burned down when the Babylonians devastated the land of Judah. 46 So, Your Majesty, because you are a man of generosity, I beg you to fulfill the solemn promise you made to the King of heaven.”
47 Then Emperor Darius stood up, kissed Zerubbabel, and wrote letters for him to all the treasurers, governors, and administrators in the provinces, ordering them to provide safe conduct for him and all those going with him to rebuild Jerusalem. 48 He also wrote letters to all the governors in Greater Syria and Phoenicia, with special instructions to those in Lebanon, to transport cedar logs to Jerusalem and help Zerubbabel rebuild the city.
49 The emperor also provided letters for all the Jews who wished to return to Jerusalem. These letters guaranteed their freedom and ordered all governors, treasurers, and other administrators not to interfere with them in any way. 50 All the land that they acquired was to be exempt from taxation, and the Edomites were to surrender the villages they had taken from the Jews. 51 Each year 1,500 pounds of silver would be given for the construction of the Temple until it was finished. 52 In addition, 750 pounds of silver would be given each year to provide for the seventeen burnt offerings to be offered in the Temple each day. 53 All the Jews who left Babylonia to build the city of Jerusalem would be granted their freedom, together with their children and the priests.
54 The emperor's orders gave specific instructions, as follows: the priests must be supported, their robes for the Temple service must be provided, 55 the Levites must be supported until the Temple and Jerusalem are completely rebuilt, 56 and land and wages must be provided for all the guards of the city. 57 He also reaffirmed Cyrus' instructions that all the small utensils and Temple treasures that Cyrus had set aside should be returned to Jerusalem.
58 Then the young man Zerubbabel left the council chamber, turned toward Jerusalem, looked up to heaven, and praised the King of heaven: 59 “Lord, all praise belongs to you; you are the source of all victory and wisdom, 60 and I thank you, O Lord of our ancestors, for giving wisdom to me, your servant.”
61 Zerubbabel took the emperor's letters and went to Babylon, where he told the other Jews everything that had happened. 62 They praised the God of their ancestors because he had made it possible for them 63 to go and rebuild Jerusalem and the Temple which bears his name. For seven days they held a joyful celebration, accompanied by music.
