Ābrahāma piemērs
1 Ko lai mēs sakām par Ābrahāmu, par mūsu cilts tēvu pēc miesas? Ko tad viņš ir panācis? 2 Ja Ābrahāms ir attaisnots ar saviem darbiem, viņš var lepoties, bet tikai ne Dieva priekšā. 3 Un ko saka Raksti? Ābrahāms uzticējās Dievam, un tas viņam tika pieskaitīts par taisnību. 4 Kas dara darbu, tam alga netiek aprēķināta pēc žēlastības, bet gan pēc tā, kas pienākas. 5 Turpretī tam, kas nedara, bet tic Dievam, kas bezdievīgo attaisno, viņa ticība tiek pieskaitīta par taisnību. 6 Arī Dāvids par laimīgu sauc tādu cilvēku, kam Dievs taisnību pieskaita neatkarīgi no darbiem:
7 laimīgi tie, kam pārkāpumi piedoti
un grēki apklāti,
8 laimīgs tas vīrs,
kam Kungs nepieskaita viņa grēkus.
9 Vai šī svētība ir domāta vien apgraizītajiem vai neapgraizītajiem arī? Jo ir sacīts: Ābrahāmam ticība tika pieskaitīta par taisnību. 10 Un kad ticība viņam tika pieskaitīta – kad viņš bija apgraizīts vai kad vēl nebija? Jau tad, kad viņš vēl nebija apgraizīts, nevis kad bija. 11 Un apgraizīšanas zīmi viņš saņēma kā apstiprinājuma zīmogu ticības taisnībai, kas viņam jau bija pirms apgraizīšanas, lai viņš kļūtu par tēvu visiem, kas tic, būdami neapgraizīti, un lai taisnība tiktu pieskaitīta arī viņiem, 12 un lai viņš kļūtu par tēvu arī tiem apgraizītajiem, kas ne tikai ir apgraizīti, bet arī staigā tās ticības pēdās, kas mūsu tēvam Ābrahāmam bija pirms apgraizīšanas.
Apsolījums piepildās ticībā
13 Jo apsolījums Ābrahāmam vai viņa pēcnācējiem saņemt mantojumā pasauli nav dots bauslībā, bet ticības taisnībā. 14 Ja mantinieki ir tie, kas paļaujas uz bauslību, tad ticība nedod neko un apsolījums ir atcelts. 15 Bauslība rosina dusmas, bet, kur nav bauslības, nav arī pārkāpuma. 16 Tādēļ mantinieki ir tie, kas ticībā paļaujas uz Dievu, lai mantojums būtu no žēlastības un apsolījums būtu drošs visiem pēcnācējiem – ne tikai tiem, kas zem bauslības, bet arī tiem, kas Ābrahāma ticībā. Viņš mums visiem ir tēvs 17 tā Dieva priekšā, kam viņš ticēja, – kas mirušos dara dzīvus un sauc esamībā to, kā vēl nav, it kā tas jau būtu. Kā ir rakstīts: es tevi esmu iecēlis par tēvu daudzām tautām. 18 Viņš ticēja cerībai, kad cerības nebija, ka viņš varētu kļūt par tēvu daudzām tautām, pēc tā, kas sacīts: tā būs ar taviem pēcnācējiem. 19 Viņš nekļuva ticībā vājš, kad gandrīz vai simt gadu vecumā apzinājās savu miesu jau mirušu un arī Sāras klēpi bez dzīvības. 20 Viņš nešaubījās neticībā par Dieva apsolījumu, bet stiprinājās ticībā, dodams Dievam godu, 21 un bija pilnīgi pārliecināts, ka to, ko viņš ir apsolījis, viņš ir varens arī izdarīt. 22 Tādēļ tas viņam tika pieskaitīts par taisnību. 23 Bet ne jau tikai viņa dēļ ir rakstīts, ka tas viņam pieskaitīts, 24 arī mūsu dēļ, kuriem tas tiks pieskaitīts mūsu ticības dēļ, ja ticam uz Dievu, kas no mirušajiem uzmodinājis mūsu Kungu Jēzu, 25 kas mūsu pārkāpumu dēļ tika nodots nāvē un mūsu attaisnošanas dēļ ir augšāmcelts.
The Example of Abraham
1 Well then, what can we say about our ancestor Abraham? 2 If he became acceptable to God because of what he did, then he would have something to brag about. But he would never be able to brag about it to God. 3 The Scriptures say, “God accepted Abraham because Abraham had faith in him.”
4 Money paid to workers isn't a gift. It is something they earn by working. 5 But you cannot make God accept you because of something you do. God accepts sinners only because they have faith in him. 6 In the Scriptures David talks about the blessings that come to people who are acceptable to God, even though they don't do anything to deserve these blessings. David says,
7-8 “What a blessing
when God forgives our sins
and our evil deeds.
What a blessing
when the Lord erases our sins
from his book.”
9 Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him. 10 But when did this happen? Was it before or after Abraham was circumcised? Of course, it was before.
11 Abraham let himself be circumcised to show he had been accepted because of his faith even before he was circumcised. This makes Abraham the father of all who are acceptable to God because of their faith, even though they are not circumcised. 12 This also makes Abraham the father of everyone who is circumcised and has faith in God, as Abraham did before he was circumcised.
The Promise Is for All Who Have Faith
13 God promised Abraham and his descendants that he would give them the world. This promise wasn't made because Abraham had obeyed a law, but because his faith in God made him acceptable. 14 If Abraham and his descendants were given this promise because they had obeyed a law, then faith would mean nothing, and the promise would be worthless.
15 God becomes angry when his Law is broken. But where there isn't a law, it cannot be broken. 16 Everything depends on having faith in God, so that God's promise is assured by his gift of undeserved grace. This promise isn't only for Abraham's descendants who have the Law. It is for all who are Abraham's descendants because they have faith, just as he did. Abraham is the ancestor of us all. 17 The Scriptures say that Abraham would become the ancestor of many nations. This promise was made to Abraham because he had faith in God, who raises the dead to life and creates new things.
18 God promised Abraham a lot of descendants. And when it all seemed hopeless, Abraham still had faith in God and became the ancestor of many nations. 19 Abraham's faith never became weak, not even when he was nearly 100 years old. He knew he was almost dead and that his wife Sarah could not have children. 20 But Abraham never doubted or questioned God's promise. His faith made him strong, and he gave all the credit to God.
21 Abraham was certain that God could do what he had promised. 22 So God accepted him, 23 just as we read in the Scriptures. But these words were not written only for Abraham. 24 They were written for us, since we will also be accepted because of our faith in God, who raised our Lord Jesus to life. 25 God gave Jesus to die for our sins, and he raised him to life, so that we would be made acceptable to God.
