III.
1 Kas tad jūdim ir pōrōks un kaida ir apgraizeišonas prīkšrūceiba? — 2 Daudz ikvīnā nūzeimē! Vyspyrms, jim tyka uztycāta Dīva apsūleišona. 3 Un kas par tū, ka daži naīticēja. Vai tad jūs nauzticeiba Dīva uzticeibu iznycynōs? 4 Nē, Dīvs palīk uzticeigs, jo pat vysi ļaudis malōtu. Stōv raksteits: Ka Tu palyktu taisneigs sovūs vōrdūs, un uzvarātu, kad Tevi tīsoj.
5 Jo myusu nataisneibas deļ skaidri pasarōda Dīva taisneiba, kū tad lai sokom? Vai tad Dīvs, ciļvēceigi runojūt, nav nataisneigs, kad uzlīk strōpi? 6 Nimoz nē! Bet kai gon cytaiž Dīvs lai tīsoj pasauli? 7 Un jo caur munim malim skaidrōk pasarōda Dīva patīseigums Jō poša uzslavēšonai, kōpēc tad mani nūtīsoj kai grēcinīku? 8 Un nav tai, kai daži saimōdami mums pōrmat, itkai mes mōceitu, ka varūt dareit ļaunu, lai nu tō iznōktu lobs. Taidu nūtīsōšona ir taisneiga.
9 Kas tad nu tō? Vai mums ir kaidas prīkšrūceibas? — Nimoz nē. Jau īprīkš nūskaidrōjom, ka grāka varai ir padūti vysi: kai jūdi, tai arī pogōni. 10 Stōv raksteits: Taisneiga nav ni vīna, pat ni vīna vīneigō. 11 Nivīna nav saprateiga, nivīna nav, kas maklātu Dīva. 12 Vysi ir nūsamaļdejuši un nalīteigi palykuši, jo nav ni vīna, kas dareitu lobu, pat ni vīna vīneigō. 13 Jūs reikle ir kai atvārtais kops, ar sovu mēli jī dora viļteibu, uz jūs lyupom ir ūdžu inde; 14 jūs mute ir pylna lōstu un ryugtuma, 15 jūs kōjas steidzās lai izlītu asni. 16 Iznīceiba un nalaime staigoj pa jūs ceļim, 17 bet mīra ceļa jī napazeist, 18 Dīva baile jim ir sveša.
19 Mes zynom, ka tys, kū soka lykums, atsateic uz tim, kas lykumam ir padūti. Tai tad, ikvīnai mutei ir jōnūklust un vysam pasauļam Dīva prīškā jōatsazeist par vaineigu. 20 Caur lykuma dorbim Jō prīškā natiks attaisnōts nivins cylvāks. Caur lykumu nōk grāka pazeišona.
Jēzus Kristus ir cilvēces Pesteitōjs.
21 Bet tagad attaisnōšona (kas nōk) nu Dīva, uz kuru nūrōdeja lykums un pravīši, atsaklōja bez lykuma. 22 Attaisnōšona nu Dīva nōk caur ticeibu ikš Jezus Kristus deļ vysim un pi vysim, kas (Jam) tic; te nav nikaidas izškireibas. 23 Vysi ir sagrākōjuši un Dīva gūdeibu pazaudējuši. 24 Un jī tiks attaisnōti bez nūpalnim caur Jō žēlesteibu, pateicūt atpērkšonai, kas nōce caur Jezu Kristu. 25 Caur ticeibu Dīvs Jū nūlyka kai asneigū izleigšonas upuri, lai parōdeitu sovu taisneigumu. 26 Sovā dīviškā pacīteibā Jys šymā laikā pīdeve agrōk padareitūs grākus, lai parōdeitu sovu taisneigumu un aplīcynōtu, ka Jys pats ir taisneigs un taisneigu dora tū, kas tic ikš Jezus (Kristus).
27 Kur tad nyu ir tei līleiba? — Tei ir izslāgta. Caur kuru lykumu? Vai caur dorbu? — Nē, bet gon caur ticeibas lykumu. 28 Mes asom pōrlīcynōti, ka cylvāks teik attaisnōts caur ticeibu bez lykuma dorbim. 29 Vai tad Dīvs ir tikai jūdim un pogōnim nē? — Jā, arī pogōnim; 30 ir tik vīns un tys pats Dīvs, kas apgraizeitūs attaisnōja ticeibas dēļ un naapgraizeitūs caur ticeibu. 31 Vai tad caur ticeibu mes atceļam lykumu? Nimoz nē, mes lykumu apstyprynojam.
1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world? 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8 And not rather , (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say , at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31 Do we then make void the law through faith? God forbid: yea, we establish the law.
