XXV.
Pīleidzeiba par desmit jaunovom.
1 Vai otkon, dabasu vaļsteiba ir pīleidzynojama desmit jaunovom, kuras, pajāmušas lukturus, izgōja satikt leigovaini (un leigovu). 2 Pīcas nu jom beja naprōteigas un pīcas gudras. 3 Tōs naprōteigōs, jimdamas lukturus, napajēme ar sevi leidza eleja. 4 Bet gudrōs pajēme reizē ar lukturim ari eleju sovūs traukūs. 5 Tai kai leigovaiņs aizakavēja, vysas sōce snaust un aizmyga. 6 Ap pušnaktim atskanēja saucīņs! Raug, leigovaiņs! Izejit jō satyktu! 7 Tad vysas tōs jaunovas pīsacēle un kōrtōja savus lukturus. 8 Naprōteigōs lyudze nu gudrajom: Īdūdit mums sova eleja, jo myusu lukturi dzīst. 9 Bet gudrōs atbiļdēja: Ka napītryuktu kai jums, tai ari mums, lobōk ejte uz pōrdevējim un nūpērcit sev. 10 Koleidz staigōja pērktu, atgōja leigovaiņs; un tōs, kuras beja gataveibā, īgōja ar jū kōzu nomā, un durovas tyka aizslāgtas. 11 Vēļōk tad atnōce palykušōs jaunovas un saceja: Kungs, Kungs, atdori mums! 12 Bet Jys atbiļdēja: Patīši, Es jums soku: Es jyusu napazeistu. 13 Esit tad nūmūdā, jo nazynat ni tōs dīnas, ni tōs stuņdes.
Pīleidzeiba par talentim.
14 Nūtiks tai, kai pi cylvāka, kurs izceļōdams sasauce sovus kolpus un uzticēja jim sovu montu. 15 Vīnam pamete pīcus talentus, ūtram divi, trešam vīnu; sevkuram pēc jō spējom un tyuleņ aizbrauce prūjom. 16 Īdams tys, kas pīcus talentus sajēme, strōdōja ar jim un nūpeļneja vēļ pīcus. 17 Taipat ari tys, kas divejus talentus beja sajēmis, nūpeļneja vēļ divejus. 18 Bet tys, kas tū vīneigū beja sajēmis, izgōjis aproka sova kunga naudu zemē. 19 Pēc gara laika tūs kolpu kungs atbrauce atpakaļ un sōce ar jim rēkinōtīs. 20 Tad gōja klōtu tys, kas beja sajēmis pīcus talentus, atnese vēļ pīcus talentus un saceja: Kungs, tu maņ uzticēji pīcus talentus. Raug, es nūpeļneju klōt vēļ pīcus. 21 Jō kungs atbiļdēja: Labi, tu esi lobs un uzticeigs kolps! Tai kai tu beji uzticeigs pi mozuma; ej nyu sova kunga prīcā. 22 Tad pīnōcis tys ar divejim talentim saceja: Kungs, tu maņ uzticēji divejus talentus. Raug, es nūpeļneju klōt vēļ divejus. 23 Kungs jam atbiļdēja: Labi, tu esi lobs un uzticeigs kolps! Tai kai tu beji mozumā uzticeigs, es tev uzticēšu daudzumu; ej nyu sova kunga prīcā. 24 Tad pīgōja klōt ari tys, kam beja dūts vīns talents, un saceja: Kungs, es zynu, ka tu esi borgs cylvāks; tu pļaun tur, kur naesi sējis un losi tur, kur naesi bōrstejis. 25 Tōpēc maņ beja tevis bais, un es tovu talentu aproku zemē. Še, sajem tū, kas tev pīdar. 26 Bet kungs jam atbiļdēja: Tu esi ļauns un slynks kolps! Tu tadei zynōji, ka es pļaunu tur, kur naasmu sējis, un losu tur, kur naasmu bōrstejis? 27 Tev vajadzēja tad munu naudu īdūt naudas augļōtōjim, lai es atgōjis sajimtu tū, kas maņ pīdar, ar auglim. 28 Tōpēc atjemit nu jō tū talentu un atdūdīt tam, kam ir desmit talentu. 29 Jo gon tam, kam ir, byus vēļ pīlykts, un jam byus pōrpiļneiba; bet nu tō, kam nav, tiks atjimts ari tys, kas jam vēļ ir. 30 Un tū nalīteigū kolpu metit ōrejā tymsumā; tur byus vaidēšona un zūbu grīzšona.
Postora tīsas aproksts.
31 Kad Cylvāka Dāls nōks sovā gūdā un ar jū visi eņgeli, tad Jys nūsasēss sovas gūdeibas krāslā. 32 Pret jū byus sapuļceitas vysas tautas, un Jys atškērs vīnus nu ūtrim tai pat, kai gons atškir vuškas nu ōžim. 33 Un nūstōdeis vuškas pa sovai lobajai un ōžus pa sovai kreisajai rūkai.
34 Tad Kēneņš teiks tim, kas byus pa Jō lobajai rūkai: Ejte, muna Tāva svēteitī! Īmontojit sev kēnesti, kura jums ir sagatavōta nu pasauļa dybynōšonas. 35 Jo gon, kad Es beju izaļcis, jyus Mani pabarōjot, kad beju slōpstūšs, jyus Mani padzirdejot, kad beju ceļā, jyus Mani pījēmet mōjōs, 36 kad beju plyks, jyus Mani apgērbet, kad beju slyms, jyus Mani apraudzejot, kad beju cītumā, jyus Mani apmeklējot. 37 Tūlaik taisneigī atbiļdēs saceidami: Kungs, kod gon mes asam redzējuši Tevi izolkušu un byutu pabarōjuši, vai ari slōpstūšu un byutu padzirdejuši? 38 Kod mes asam redzējuši Tevi ceļā un pījāmuši mōjōs? Kod plyku un byutu apgārbuši? 39 Kod mes Tevi byutu redzējuši slymu, vai ari cītumā un atgōjuši pi Tevis? 40 Un atbyldādams Kēneņš jim saceis: Patīši, es Jums soku, kū asat padarejuši vīnam nu tim vysmozōkajim munim brōlim, tū jyus asat padarejuši maņ pošam.
41 Pēc tam Jys teiks tim, kas byus pa Jō kreisajai rūkai: Ejte jyus nūst nu Manis, nūlōdātī, uz myužeigū guni, kura ir sagatavōta valnam un jō eņgelim! 42 Jo gon, kad Es beju izaļcis, jyus naīdevet Maņ ēst, kad Es beju slōpstūšs, jyus naīdevet dzert, 43 kad Es beju ceļā, jyus napījēmet Manis mōjōs, kad Es beju plyks, jyus naapgērbet Manis, kad beju slyms, un cītumā, jyus Manis naapcīmōjot. 44 Tad vini vaicōs saceidami: Kungs, kod gon mes byutu Tevi redzējuši olkstūšu, vai slōpstūšu, vai ceļā, vai plyku, vai slymu, vai cītumā asūšu un byutu Tev napakolpōjuši? 45 Tūlaik Jys tim atbiļdēs saceidams: Patīši, Es jums soku, kō jyus ikreizes naasat darejuši vīnam nu šitim vysmozōkajim, tō jyus naasat darejuši Maņ pošam.
46 Un šitī nūgrims myužeigōs mūkōs, bet taisneigī īīs myužeigā dzeivē.
1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried, they all slumbered and slept. 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9 But the wise answered, saying, Not so ; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
14 ¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16 Then he that had received the five talents went and traded with the same, and made them other five talents. 17 And likewise he that had received two, he also gained other two. 18 But he that had received one went and digged in the earth, and hid his lord’s money. 19 After a long time the lord of those servants cometh, and reckoneth with them. 20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee ? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee ? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
