XII.
Ļauni dōrzkūpi.
1 Tad Jys sōce jim runōt pīleidzeibōs: Vīns cylvāks pīstōdeja veina dōrzu, aptaiseja jū ar sātmali, izroka veina mīgtuvi un izbyuvēja tūrni. Tad, atdevis jū veinkūpim uz rentes, aizceļōja kur cytur. 2 Sovā laikā jys nūsyuteja pi veinkūpim kolpu, lai sajimtu sovu daļu nu veina dōrza auglim. 3 Bet tī, pajāmuši, jū sasyta un padzyna prūjom tukšā. 4 Tad jys nūsyuteja uz jim cytu kolpu, bet ari tū jī sadrogōja un izlomōja. 5 Tad jys nūsyuteja vēļ cytu. Tū jī nūnōvēja; ari daudz cytus jī gon sasyta, gon nūnōvēja. 6 Jam palyka tik vīns vīneigais nūmīļōtais dāls. Golā nūsyuteja uz jim ari tū, dūmōdams: Munu dālu jī īcīnēs. 7 Bet tī veinkūpi cyts cytam saceja: Šytys ir mantinīks. Īsim un nūnōvēsim jū, un jō montōjums paliks mums! 8 Jī, sagyvuši jū, nūsyta un izmete nu veina dōrza ōrā.
9 Kū tagad dareis veina dōrza kungs? — Jys atīs, nūbeigs tūs veinkūpus un veina dōrzu atdūs citim. 10 Vai jyus naasat lasejuši Rokstūs:
Tys akmiņs, kuru byuvātōji atsvīde,
ir palicis styura pamatakmiņs;
11 tū padareja Kungs,
myusu acīs breinumu.
12 Jī gribēja Jū sajimt cīši, jo jī nūprota, ka tei pīleidzeiba atsateic uz jim. Bet pasabeida ļaužu un, pamatuši Jū, nūgōja prūjom.
Nūdūkļu jautōjums.
13 Pēc tam jī nūsyuteja uz Jū dažus farizejus un Eroda pīkritējus, lai Jū sagyutu runā. 14 Tī pīgōjuši vaicōja: Mōceitōj, mes zynom, ka Tu esi taisneigs un nivīnam nagribi ītikt, jo Tu nasaskot uz cylvāka personas, bet mōci patīseibā Dīva ceļu. Vai ir atļauts moksōt keizaram nūdūkļus, vai nā? Ir jōmoksoj, vai nav jōmoksoj?
15 Radzādams jūs viļteibu, Jys saceja: Kōpēc Mani kārdynojat? Atnesit Maņ denaru, lai Es jū apskotu. 16 Tī atnese. Tad Jys vaicōja nu tim: Kō ir šytei biļde un uzroksts? — Keizara, — tī atbiļdēja. 17 Tad Jezus jim saceja: Atdūdit tū, kas ir keizara, keizaram, un tū, kas ir Dīva, Dīvam. Un tī Jū apbreinōja.
Augšamceļšonōs jautōjums.
18 Atgōja pi Jō sadduceji, kuri nūlīdz augšamceļšonūs, un vaicōja: 19 Mōceitōj, Moizešs mums pavēlēja: Jo vīns brōļs nūmērdams pamat sīvu, bet bārnu napamat, tad tei sīva ir jōprecej brōļam, lai izmūdynōtu sovam brōļam pēcnōcējus. 20 Beja septeni brōli. Pyrmais, pajēmis sīvu, nūmyra un napamete pēcnōcēju. 21 Tad jū precēja ūtrais un nūmyra bez pēcnōcējim. Ari ar trešū taipat nūtyka. 22 Un visi septeni (jū precēja), bet pēcnōcēju jim nabeja. Golugolā nūmyra ari tei sīvīte; 23 kuram tad augšamceļšonā jei byus sīva? Jei taču visim septenim beja sīva.
24 Jezus jim atbiļdēja: Vai jyus nasamoldat, Rokstu un Dīva vareibas nazynōdami? 25 Taču pīsacāluši nu myrūnim ni vairs precejās, ni ari pi veira īt, bet dzeivoj dabasūs, kai eņgeli. 26 Bet kas atsateic uz pošu myrušūs augšamceļšonūs, tad vai nikod naasat lasejuši Moizeša grōmotā par ēršku kryumu, kur Dīvs jam saceja: Es asmu Abraama Dīvs, Izaaka Dīvs un Jākuba Dīvs? 27 Jys taču nava myrušūs, bet dzeivūs Dīvs. Tai tad jyus ļūti moldatēs.
Vyssvareigōkō bausleiba.
28 Tad pīgōja pi Jō klōt vīns Rokstim mōceitais, kas beja nūsaklausejis jūs sarunā un dzērdējis, cik labi Jys tim atbiļdēja, un vaicōja: Kura ir vyssvareigōkō bausleiba?
29 Jezus atbiļdēja: Vyssvareigōkō bausleiba ir: Klausīs, Izraeļ, myusu Kungs Dīvs ir vīns vīneigs Kungs! 30 Mīļoj tad Kungu sovu Dīvu nu vysas sovas sirds un vysas sovas dvēseles, nu vysa prōta un nu vysa sova spāka. 31 Ūtra ir: Mīļoj sovu tyvōkū, kai pats sevi. Par šytom svareigōku bausleibu nava.
32 Rokstim mōceitais Jam atbiļdēja: Labi, Mōceitōj! Tu pareizi teici, ka ir tik vīns vīneigs (Dīvs) un, izjamūt Jū, cyta nava. 33 Jō mīļōšona nu vysas sirds, (nu vysas dvēseles) nu vysa prōta un nu vysa spāka, un tyvōkō mīļōšona, kai sevis paša, ir daudz, daudz vērteigōka par visim dadzynojamim un ašneigim upurim.
34 Jezus, dzērdādams jō prōteigū atbiļdi, tam saceja: Tu naesi vairs tōli nu Dīva vaļsteibas. Nu tō laika nivīns naīsadrūšynōja nu Jō kaut kū vaicōt.
Davida Dāls.
35 Jezus, mōceidams svētneicā, saceja: Kai tad Rokstim mōceitī stōsta, ka Kristus ir Davida Dāls? 36 Taču pats Davids soka Svātajā Gorā:
Kungs saceja munam Kungam:
Sēstīs pa munai lobajai rūkai,
Koleidz es nūlikšu tovus īnaidnīkus
tovom kōjom par pamēsli.
37 Davids pats jū sauc par Kungu, kai tad Jys var byut jō dāls?
Un ļaužu daudzums ar patikšonu Jō klausejōs.
Pōrsorgōjums.
38 Sovā mōceibā Jys saceja: Sorgojitēs nu Rokstim mōceitim, kuri mīļ staigōt garōs drēbēs, grib, ka jūs uz atklōtim laukumim sveicynōtu, 39 un grib ījimt pyrmōs vītas synagogōs un pi vīsu golda; 40 jī aprej atraitņu mōjas, itkai atskaiteidami garas lyugšonas; jī sajims ļūti borgu tīsas sprīdumu.
Atraitnes upurs.
41 Tad atsasēdis pret dōvonu skreini, skatejōs, kai ļaudis mete dōvonu skreinē naudu. 42 Daudzeji bogōtnīki īmete daudz. Pīgōjuse vīna nabadzeiga atraitne īmete divi lepti, tys ir vīnu kvadrantu.
43 Tad Jys atsauce klōt sovus mōcekļus un jim saceja: Patīši, Es jums soku: šytei nabadzeigō atraitne īmete dōvonu skreinē vairōk par visim citim metējim. 44 Tōpēc ka visi mete tū, kas jim palīk pōri, bet jei īmete nu sovas nabadzeibas vysu, kas jai beja:— vysu sovu uzturu.
1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it , and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3 And they caught him , and beat him, and sent him away empty. 4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5 And again he sent another; and him they killed, and many others; beating some, and killing some. 6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8 And they took him, and killed him , and cast him out of the vineyard. 9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11 This was the Lord’s doing, and it is marvellous in our eyes? 12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 ¶ And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it . 16 And they brought it . And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s. 17 And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
18 ¶ Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him , and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20 Now there were seven brethren: and the first took a wife, and dying left no seed. 21 And the second took her, and died, neither left he any seed: and the third likewise. 22 And the seven had her, and left no seed: last of all the woman died also. 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 ¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is , Hear, O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 ¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? 36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38 ¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39 And the chief seats in the synagogues, and the uppermost rooms at feasts: 40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
41 ¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42 And there came a certain poor widow, and she threw in two mites, which make a farthing. 43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
