X.
K. Jezus ir lobais gons.
1 Patīši, patīši, Es jums soku: Kas vušku klāvā naīīt pa durovom, bet kai cytaiž īsalauž, tys ir zaglis un laupeitōjs. 2 Bet kas īīt pa durovom, tys ir vušku gons. 3 Durovu sorgs tam atdora, un vuškas jō bolsa klausa. Jys sovas vuškas sauc pa vōrdam un vad jōs ōrā. 4 Kad jys vysas sovas izlaiž ōrā, tad īt jom pa prīšku, un vuškas tak jam pakaļ, jo pazeist jō bolsu. 5 Pēc sveša jōs naīt, bet gon bāg nu jō prūjom, jo napazeist svešinīka bolsa.
6 Jezus jim pastōsteja šytū pīleidzeibu, bet jī nasaprota, kū Jys ar tū jim teice.
7 Tad Jezus jim runōja tōļōk: Patīši, patīši, Es jums soku: Es asmu uz vuškom durovas. 8 Visi, kas pyrms Manis atgōja, ir zagli un laupeitōji, tōdēļ ari vuškas jūs naklauseja. 9 Es asmu durovas. Kas caur Mani īīt, tys byus izpesteits; jys īīs un izīs un ganeibas atrass. 10 Zaglis īt tikai zogtu, kautu un pūsteitu. Es atgōju, lai turātu dzeivi un turātu jū porpiļneibā.
11 Es asmu lobais gons. Lobais gons par sovom vuškom atdūd sovu dzeiveibu. 12 Bet olgōcs un tys, kas navā gons, un kam vuškas napīdar, īraudzejis tyvojūtīs vylku, pamat vuškas un aizbāg; vylks jōs plēš un izklaidoj. 13 Olgōcs aizbāg taišni tōdēļ, ka ir olgōcs, un jam vuškas naryup. 14 Es asmu lobais gons. Es sovejōs pazeistu, un munejōs pazeist Mani: 15 tai pat kai Mani pazeist Tāvs, un Es Tāvu pazeistu. Tōdēļ ari sovu dzeiveibu atdūdu par sovom vuškom. 16 Maņ ōrpusē ir vēļ cytas vuškas, kas nu šytō klāva navā. Ari tōs Maņ ir jōatvad, un tōs muna bolsa klauseis, un byus vīns vušku pulks un vīns gons. 17 Muns Tāvs Mani mīļoj tōdēļ, ka Es atdūdu sovu dzeiveibu, lai jū otkon sajimtu. 18 Nikas nu Manis jōs atjimt navar, bet Es jū breivprōteigi atdūdu. Maņ ir vara jū atdūt, un ir vara otkon atpakaļ pajimt. Taidu pīsacejumu Es sajēmu nu sova Tāva.
19 Šytōs runas dēļ, otkon izacēle storp jūdim nasaskaņa. 20 Daudzejī nu jim saceja: Šytys ir ļaunō gora apsāsts un bezprōteigs. Kōpēc Jō klausot? 21 Citi saceja: Ļaunō gora apsāsts tai narunoj. Vai tad ļaunais gors oklūs var padareit redzeigus?
K. Jezus mōca svētneicā.
22 Un nūtyka, ka Jeruzalemā svinēja svētneicas īsvēteišonas svātkus. Beja zīmas laiks. 23 Jezus svētneicā staigōja pa Salomona siņcem. 24 Jūdi apstōja ap Jū un vaicōja: Cik iļgi Tu myusus šaubōs atstōsi? Jo Tu esi Kristus, tad pasoki mums atklōti.
25 Jezus jim atbiļdēja: Es jums saceju, bet jyus naticit. Tī dorbi, kurus Es sova Tāva vōrdā doru, dūd līceibu par Mani. 26 Bet jyus naticit, jo napīdarit pi Munom vuškom. 27 Munas vuškas klausa Muna bolsa; Es jōs pazeistu, un jōs īt pēc Manis. 28 Es dūdu jom myužeigū dzeivi, un jōs naizgaiss myužam, un nu Munas rūkas jūs nikas naizraus. 29 Muns Tāvs, kurs Maņ jōs īdeve, ir vareigōks par vysu, un nu Muna Tāva rūkas jūs nikas navar izraut. 30 Es un Tāvs asam vīns.
31 Tad jūdi pakēre akmiņus, lai Jū nūmātōtu. 32 Jezus tim saceja: Daudz lobu dorbu ar sova Tāva varu asmu padarejis jyusu acīs. Kura tad dorba dēļ jyus Mani grybat ar akminim nūmātōt? 33 Jūdi Jam atbiļdēja: Na loba dorba dēļ mes Tevi grybam ar akminim nūmātōt, bet gon zaimōšonas dēļ un tōdēļ, ka Tu, byudams cylvāks, īskaiti sevi par Dīvu. 34 Jezus tim atbiļdēja: Vai tad jyusu lykumā nastōv raksteits: Es saceju: Jyus asat dīvi? 35 Jo tad tūs, uz kurim Dīva vōrds beja saceits, par dīvim nūsauce, bet Rokstu navar apšaubeit, 36 vai tad jyus Tam, kuru Dīvs pōrsvēteja un uz pasauli atsyuteja, varit pōrmest Dīva zaimōšonu, ka Es saceju: Es asmu Dīva Dāls? 37 Jo Es sova Tāva dorbu nadareitu, tad jyus varātu Maņ naticēt. 38 Bet jo Es tūs izdoru, un jyus Maņ nagribit ticēt, tad ticit dorbim, lai jyus arvīnu vairōk pōrsalīcynōtu, ka Tāvs ir Manī, un Es asmu Tāvā.
39 Tad jī otkon gribēja Jū sakert, bet Jys nu jūs rūkom izmuka.
40 Jys nūgōja otkon pōri par Jordanu uz tū vītu, kur sōkumā Jōņs kristeja, un tur apstōja. 41 Daudzejī gōja pi Jō un saceja: Jōņs gon nikaidu breinumdorbu nadareja, bet vyss izapylda, kū Jōņs par Jū ir sacejis. 42 Un tad daudzeji Jam tur īticēja.
1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that ever came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11 I am the good shepherd: the good shepherd giveth his life for the sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep , and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 ¶ There was a division therefore again among the Jews for these sayings. 20 And many of them said, He hath a devil, and is mad; why hear ye him? 21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
22 ¶ And it was at Jerusalem the feast of the dedication, and it was winter. 23 And Jesus walked in the temple in Solomon’s porch. 24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 26 But ye believe not, because ye are not of my sheep, as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 34 Jesus answered them, Is it not written in your law, I said, Ye are gods? 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 37 If I do not the works of my Father, believe me not. 38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. 39 Therefore they sought again to take him: but he escaped out of their hand, 40 And went away again beyond Jordan into the place where John at first baptized; and there he abode. 41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. 42 And many believed on him there.
