VII.
Lauleibas saišks ir naškirams.
1 Un par tū, kū jyus man rakstejot (jōsoka): Labi ir cylvākam sīvītes naaizskart, 2 bet lai nabyutu bezkauneibas, ikvīnam lai ir sova sīva un ikvīnai lai ir sovs veirs. 3 Veirs pret sīvu lai izpylda pīnōkumu, tai pat arī sīva pret veiru. 4 Sīvai pošai par sovu mīsu nav varas, bet gon veiram. Tai pat arī veiram pošam par sovu mīsu nav varas, bet gon sīvai. 5 Nasaškirit vīns nu ūtra, kai tikai tod, kod sovstarpeji nūrunojat un uz kaida laika, lai nūsadūtu lyugšonai. Bet tad otkon ejit kūpā, ka satans jyusus naīvastu kārdynōšonā jyusu naattureibas dēļ. 6 Šytū es jums soku atvālādams, bet na pīsaceidams. 7 Es gon grybātu, lai vysi ļaudis dzeivōtu tai, kai es. Ikvīns, tūmār, nu Dīva ir sajēmis atsevišku žēlesteibas dōvonu, vīns šaidu, ūtrs cytaidu.
8 Napracātajim un atraitnem es soku sekūšu: Labi byus, jo jī paliks (nasaprecējuši), kai es. 9 Bet jo jī dūmoj, ka naspēs attureigi dzeivōt, lai precejās. Jo lobōk ir precētīs, na kai kaisleibā degt.
10 Pracātajim pavēļu na es, bet gon Kungs jim pavēl: Sīva nadreikst nu veira škērtīs; 11 bet jo jei atsaškeire, tad lai vairs nasaprecej, vai arī izleigst otkon ar veiru. Tai pat arī veirs nadreikst atstōt sīvas. 12 Tad cytim na Kungs, bet es soku: Jo kaidam brōļam ir naticeiga sīva un jei labprōt grib ar jū kūpā dzeivōt, tad jys jōs lai naatstōj. 13 Un jo kaidai (ticeigai) sīvai ir naticeigs veirs, kas ar jū labprōt grib kūpā dzeivōt, tad jei veira lai naatstōj. 14 Naticeigais veirs caur sīvu teik svēteits, tai pat arī naticeigō sīva caur brōli teik svēteita; cytaiž jūs bārni byutu nateiri, bet jī ir svāti. 15 Bet jo naticeigō puse grib škērtīs, tad jei lai škyrās. Taidā gadejumā brōļs vai mōsa jau vairs nav saisteiti; jo Dīvs myusus ir paaicynōjis uz mīru. 16 Sīvīt, vai gon tu zini, ka tu veiru varēsi izglōbt? Veirs, vai gon tu zini, ka tu sīvu varēsi izglōbt?
17 Ikvins lai dzeivoj tai, kai Kungs jam ir devis, kai Dīvs jū ir paaicynōjis. Šytaidu nūrōdejumu es dūdu vysōs draudzēs. 18 Jo kas ir paaicynōts kai apgraizeitais, tad jys sev prīkšōdas lai nalīk. Jo kas ir paaicynōts kai naapgraizeitais, tys lai nalīk sevis apgraizeit. 19 Nakreit svorā ni apgraizeišona, ni naapgreizeišona, bet gon Dīva bausleibu izpiļdeišona. 20 Ikvins lai palīk tamā pasaukumā, kurā jys ir paaicynōts. 21 Jo tu esi paaicynōts kai vērgs, tad nu tō nasakautrej, bet jo tu vari kļyut breivs, tad tū vairōk šytū izlītoj. 22 Un tys, kas kai vērgs ikš Kristus ir paaicynōts, ir Kunga atbreivōtais, tai pat kai tys, kas kai breivs beja paaicynōts, ir Kristus vērgs. 23 Jyus asot atpērkti par dōrgu moksu, topēc napalīcit par cylvāku vērgim. 24 Brōli, palīcit pi Dīva ikvins tamā omotā kurā esit paaicynōti.
Jaunaveiba.
25 Kas atsateic uz jaunovom, tad man nu Kunga nikaida pīsacejuma nav, bet kai taids, kas caur Kunga žēlesteibu uzticeibas cīneigs, es dūdu jums padūmu: 26 Es dūmoju, ka pašreizejūs spaidu dēļ, cylvākam ir labi byut taidam, kai ir. 27 Jo tu esi pracāts ar sīvīti, tad nameklej šķēršonōs; jo esi napracāts, nameklej sīvas. 28 Bet jo tu precēsīs, nagrākōsi; un, jo jaunova īs pi veira, nagrākōs. Taidi gon mīsas dēļ nūnōks spaidūs, bet nu tim es jyusus grybu pōrsorgōt. 29 Un es jums, brōli, soku: Laiks ir eiss. Tōpēc pracātī lai dzeivoj tai, itkai nabyutu precējušīs; 30 raudūšī, itkai nabyutu raudōjuši; prīceigī, itkai nabyutu prīceigi; īgivēji, itkai jim nikas napīdarātu; 31 tī, kas dzeivoj šymā pasaulī, itkai tur nadzeivōtu, jo šō pasauļa īkōrta izneikst. 32 Es grybātu, lai jyus byutu bez ryupem. Nasaprecējušais ryupejās par lītom, kas pīdar Kungam, kai jys varātu īpatikt Kungam, 33 bet tys, kas ir apsaprecējis ryupejās par pasauleigom lītom, kai jys varātu īpatikt sīvai, 34 un tai jys ir sadaleits. Napracātō sīvīte un jaunova ryupejās par lītom, kas pīdar Kungam; jei grib byut svāta ar mīsu un dvēseli, appracātō, turpretim, ryupejās par pasauleigajom lītom, kai īpatikt veiram. 35 Es jums šytū soku jyusu loba dēļ un na tōpēc lai jums apmastu cylpu, bet gon, lai jyus bez traucējumim, labi un Kungam uzticeigi dzeivōtu.
36 Jo kas dūmoj, ka jys sovas jaunaveigōs meitas dēļ cīss kaunu, ka tei palīk vacōka, un tam tai byutu jōir, tad lai jys dora tai, kai jam pateik; jo jys izdūd pi veira, — nagrākoj. 37 Bet kas sovā sirdī ir nūlēmis, un nava padūts nikaidai napīcīšameibai, un sovu grybu var izpiļdeit, un ir nūlēmis sovu meitu paturēt jaunoveibā, tys labi dora. 38 Kas sovu meitu izdūd pi veira, tys dora labi, bet kas jōs pi veira naizdūd, tys dora lobōk.
39 Sīvīte ir saisteita, koleidz jōs veirs ir dzeivs. Kad jōs veirs nūmērst, tad jei ir breiva un, jo grib, var precētīs; tikai tam jōnūteik ikš Kunga. 40 Bet jei ir svēteigōka, jo palīk kaida bejuse. Šytys ir muns padūms un es asmu pōrlīcynōts, ka manī mit Dīva Gors.
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6 But I speak this by permission, and not of commandment. 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry: for it is better to marry than to burn. 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases : but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20 Let every man abide in the same calling wherein he was called. 21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22 For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God.
25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26 I suppose therefore that this is good for the present distress, I say , that it is good for a man so to be. 27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31 And they that use this world, as not abusing it : for the fashion of this world passeth away. 32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33 But he that is married careth for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. 39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
