XX.
Streids ar vērsinīkim.
1 Un nūtyka vīnu dīn, kad Jys svētneicā mōceja ļaudis un sludynōja Evangeliju, pīgōja klōt vērsgoreidznīki un Rokstim mōceitī reizē ar tautas vacōkajim 2 un vaicōja nu Jō saceidami: Soki mums, ar kaidom tīseibom Tu šytū dori, un kas Tev tōs tīseibas deve.
3 Jys tim atbiļdēja: Ari Es grybu jums likt prīškā vīnu jautōjumu. 4 Pasokit maņ: Vai Jōņa kristeiba pagōja nu dabasim vai nu ļaudim?
5 Jī pōrsprīde sovstarpeigi saceidami: Jo mes saceisim: ka nu dabasim, tad Jys var mums saceit: Kōpēc tad jyus jam naticējot? 6 Jo mēs saceisim: nu ļaudim, tod myusus visi ļaudis ar akminim nūmātōs. Jī tadei ir pōrlīcynōti, ka Jōņs ir pravīts. 7 Tai tad jī atbiļdēja, ka nazynūt nu kurīnes (paīt)—. 8 Jezus tim saceja: Ari Es jums nasaceišu, ar kaidom tīseibom Es tū doru.
Pīleidzeiba par ļaunajim dōrzkūpim.
9 Un Jys sōce ļaudim stōsteit nōkušū pīleidzeibu: Vīns cylvāks, īreikōjis veina dōrzu, atdeve jū dōrzkūpim uz rentes un uz garōka laika izceļōja. 10 Kad atgōja augļu laiks, jys nūsyuteja uz dōrzkūpim sovu kolpu, lai tī jam atdūtu veinūgu dōrza augļu daļu. Bet dōrzkūpi tū sasyta un palaide prūjom tukšā. 11 Ūtrreiz nūsyuteja cytu kolpu, bet ari šytū jī sasyta, izsmēja un aizsyuteja tukšā. 12 Tad jys nūsyuteja vēļ trešū; bet ari tū jī sakova un izmete ōrā.
13 Tad veina dōrza kungs saceja: Kū lai es doru? Es nūsyuteišu sovu nūmīļōtū dālu; tu tadei jī īvārōs. 14 Bet, īraudzejuši jū, dōrzkūpi sovstarpeigi pōrsprīde saceidami: Šytys ir mantinīks; mes jū nūnōvēsim un montōjums paliks mums. 15 Un izmatuši orā nu veina dōrza, jū nūnōvēja.
16 Kū tad veina dōrza kungs ar jim padareis? — Jys atgōjis iznycynōs tūs dōrzkūp’us un veina dōrzu atdūs citim. Jī, tū dzērdādami, saceja: Tys lai nanūteik.
17 Bet Jys, pasavēris uz tim, saceja: Kū tad nūzeimoj šitī Rokstu vōrdi:
Tys akmiņs, kū byuvātōji atmete, ir palicis par styura pamatakmini.
18 Ikvīns, kas uz šō akmiņa nūkriss, sadrups; bet uz kō jys uzkriss, tū satrīks.
19 Rokstim mōceitī un vērsgoreidznīki gribēja tamā pat stuņdē ceļt pret Jū rūkas, bet beidōs ļaužu; jī tadei nūprota, ka tei pīleidzeiba atsateic uz jim.
Nūdūkļu jautōjums.
20 Jī stipri skatejōs pēc Jō un izsyuteja izlyukus, lai tī, izalykdami par taisneigim, sagyutu Jū kaidā vōrdā. Tad jī Jū nūdūtu vērseibai, apgobola pōrvaļdnīka varai. 21 Jī vaicōja saceidami: Mōceitōj, mes zynom, ka labi runoj un mōci, ka nasaskot uz cylvāka vaiga, bet gon pēc patīseibas mōci Dīva ceļus. 22 Vai pīnōkās keizaram moksōt nūdūkļus, vai nē?
23 Bet Jys, radzādams cauri jūs viļteibu, saceja: (kōpēc Mani kārdynojit?) 24 Parōdit Maņ denaru. Kō ir šei zeime un vērsroksts? Jī atbiļdēja: keizara. 25 Tad Jys saceja: Tai tad, tū, kas keizaram pīdar, atdūdit keizaram, bet kas Dīvam pīdar — Dīvam.
26 Un jī, navarādami Jō ļaužu prīškā sagyut pi vōrda, nūsabreinōja un nūklusa.
Augšamceļšonōs jautōjums.
27 Tad atgōja daži sadduceji, kas nūlīdz augšamceļšonūs, un vaicōja 28 saceidami: Mōceitōj, Moizešs mums pavēlēja: Jo mērst pracāts brōļs, naatstōjis bārnu, tad lai jō sīvu precej jō brōļs un izsauc sovam brōļam pēcnōcējus. 29 Beja septeni brōli; pyrmais apsaprecējis nūmyra bez bārnim. 30 Tad pajēme jū ūtrais sev par sīvu, bet ari nūmyra bez bārnim; 31 tad pajēme jū trešais. Un tai visi septeni nūmyra, napamatūt pēcnōcēju. 32 Golā nūmyra ari tei sīvīte. 33 Kam tad jei pīdarēs augšamceļšonā? Jei tadei visim septenim beja par sīvu.
34 Jezus tim atbiļdēja: Šō pasauļa bārni precejās un īt pi veira. 35 Bet tī, kas byus atzeiti par cīneigim dēļ viņa pasauļa un augšamceļšonōs, ni precēsīs, ni pi veira īs. 36 Jī pat nūmērt vairs navarēs. Jī tadei ir Dīva bārni, leidzeigi eņgelim, jo jī ir augšamceļšonōs bārni. 37 Tū, ka myrūni ceļsīs augšam, pat Moizešs nūrōda vītā par ēršku kryumu, kur jys Kungu sauc par Abraama Dīvu, Izaaka Dīvu un Jākuba Dīvu. 38 Jys tadei navā myrušūs, bet gon dzeivūs Dīvs, jo visi Jam dzeivoj.
39 Daži nu mōceitim atsasauce: Mōceitōj, tu labi pasaceji. 40 Un jī naīsadrūšynōja vairs kaut kō nu Jō vaicōt.
Davida dāls.
41 Tad Jys nu tim jautōja: Kai tad var saceit, ka Kristus ir Davida Dāls? 42 Davids tadei pats psaļmu grōmotā soka:
Kungs saceja munam kungam,
sēstīs pa munai lobai rūkai,
43 koleidz nūlikšu tovus īnaidnīkus
tovom kōjom par pamēsli.
44 Tai tad Davids Jū sauc par Kungu, un kai tad Jys var byut jō dāls?
45 Kad visi ļaudis klausejōs, Jys saceja sovim mōceklim: 46 Sorgojitēs nu Rokstim mōceitim. Jī mīļoj staigōt garōs drēbēs; jī grib uz atklōtim laukumim byut sveicynōti un ījimt pyrmōs vītas synagogōs un pyrmōs vītas pi maļteites golda. 47 Jī aprej atraitņu montu un taisnojās ar sovom garajom lyugšonom. Jī sajims borgōku tīsas sprīdumu.
1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3 And he answered and said unto them, I will also ask you one thing; and answer me: 4 The baptism of John, was it from heaven, or of men? 5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7 And they answered, that they could not tell whence it was . 8 And Jesus said unto them, Neither tell I you by what authority I do these things. 9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12 And again he sent a third: and they wounded him also, and cast him out. 13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. 15 So they cast him out of the vineyard, and killed him . What therefore shall the lord of the vineyard do unto them? 16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it , they said, God forbid. 17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
19 ¶ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 20 And they watched him , and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any , but teachest the way of God truly: 22 Is it lawful for us to give tribute unto Cæsar, or no? 23 But he perceived their craftiness, and said unto them, Why tempt ye me? 24 Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s. 25 And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s. 26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
27 ¶ Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 28 Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. 29 There were therefore seven brethren: and the first took a wife, and died without children. 30 And the second took her to wife, and he died childless. 31 And the third took her; and in like manner the seven also: and they left no children, and died. 32 Last of all the woman died also. 33 Therefore in the resurrection whose wife of them is she? for seven had her to wife. 34 And Jesus answering said unto them, The children of this world marry, and are given in marriage: 35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38 For he is not a God of the dead, but of the living: for all live unto him.
39 ¶ Then certain of the scribes answering said, Master, thou hast well said. 40 And after that they durst not ask him any question at all . 41 And he said unto them, How say they that Christ is David’s son? 42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 43 Till I make thine enemies thy footstool. 44 David therefore calleth him Lord, how is he then his son?
45 ¶ Then in the audience of all the people he said unto his disciples, 46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 47 Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
