VIII.
K. Jezus Galilejā.
1 Pēc tam Jys, staigōdams pa mīstim un solom, sludynōja Dīva vaļsteibas Evangeliju. Reizē ar Jū beja tī divpadsmit 2 un dažas sīvītes, kuras beja padarejis vasalas nu naškeistim gorim un slimeibom: Marija, sauktō Magdalena, nu kuras beja izdzeiti septeni ļaunī gori, 3 un Joanna, Eroda monta pōrvaļdnīka Husa sīva, Zuzona un daudzejas cytas, kas Jam dareja pakolpōjumus nu sovas maņteibas.
Pīleidzeiba par sējēju.
4 Kad sasalaseja lels ļaužu pulks, un nu mīstim ļaudis steidzēs pi Jō, Jys runōja jim pīleidzeibōs:
5 Sējējs izgōja sovas sāklas sātu. Sējūt cyta nūkryta ceļmolā. Jū samyna, un gaisa putni jū izkņōbōja. 6 Cyta nūkryta akmiņaiņā dryvā un izdeiguse nūkolta, jo jai nabeja mytruma. 7 Cyta otkon īkryta ēršku vydā. Ērški, reizē augdami, jū nūmōce. 8 Cyta īkryta lobā zemē un izauguse deve symtkōrtejū augli.
Tū saceidams, Jys atsasauce: Kam auss ir dzērdēšonai, lai klausōs.
9 Tad mōcekli Jō vaicōja: Kū šitei pīleidzeiba nūzeimoj? 10 Jys atbiļdēja: Jums ir dūts saprast Dīva vaļsteibas nūslāpumus, citim tikai pīleidzeibōs, lai
vārdamīs naradzātu
un klauseidamīs nasaprostu.
11 Pīleidzeiba nūzeimoj nōkūšū: Sākla ir Dīva vōrds. 12 Ceļmolā īsāts ir tim, kas jū tikai dzērd, bet atgōjis valns nu jūs sirdim sāklu izraun, ka jī tycādami natyktu izpesteiti. 13 Akmiņaiņā dryvā ir īsāts tim, kas ar prīcu pījam vōrdu, leidz kū tū izdzērst, bet tam nav sakņu. Jī tic tikai kaidu laiku. Kārdynōšonas breidī jī pakreit. 14 Ēršku vydā kreit tim, kas klausōs, bet ryupes, bogōteiba, un dzeives izprīcas jū nūmōc, un jei nanūkōrst. 15 Lobā zemē ir īsāts tim, kas, izdzērduši vōrdu, jū globoj lobā un bezviļteigā sirdī, un pacīteibā dūd augļus.
16 Nivīns, īdedzis guni, nasadz jōs ar trauku, kai ari nalīk jōs zam gultas, bet gon līk jū uz luktura, lai īgōjējs radzātu gaismu. 17 Nikas tadei navā tai nūglobōts, ka nabyutu atklōts, un nikas nav tai nūslāpts, ka natyktu izzynōts. 18 Uzmonit tad, kai jums jōsaklausa: Jo kam ir, tam vēļ īdūs, bet kam nav, nu tō tiks atjimts ari tys, kas, kai dūmoj, jam ir.
19 Un atgōja pi Jō Jō mōte un brōli, bet, ļaužu daudzuma dēļ, navarēja pīīt klōtu. 20 Tad Jam paziņōja, ka Jō mōte un brōli stōv ōrā un grybātu Jū redzēt. 21 Bet Jys atsasaucis saceja: Muna mōte un Muni brōli ir tī, kas Dīva vōrdus klausa un jūs pylda.
Vātra uz azara.
22 Un nūtyka, ka vīnu dīn Jys, ar sovim mōceklim īkōpis laivā, jim saceja: Brauksim uz ūtrū azara krostu. Un jī devēs ceļā.
23 Braucūt Jys aizmyga. Te sasacēle uz azara vātra. Jūs sōce aplīt viļni, un jī beja brīsmōs. 24 Pīgōjuši tad klōt, pamūdynōja Jū saceidami: Mōceitōj, Mōceitōj, mes ejam būjā! Tad Jys pīsacēlis pavēlēja vātrai un viļnojūšajim yudinim, un jī apklusa, un īsastōja lels klusums. 25 Un jim saceja: Kur jyusu ticeiba? Bet jī pōrsabeiduši breinōjōs, un vīns ūtram saceja: Kas Jys taids ir, ka pat vātrom un yudinim pīsoka, un tī Jō klausa.
26 Jī aizbrauce uz Gerazenu zemi, kas ir pret Galileju. 27 Kad Jys izkōpe molā, Jam aizskrēja ceļā vīns tīnes mīsta cylvāks, kas beja valna apsāsts. Jys jau ilgu laiku nanosōja nikaidu drēbu. Jys nadzeivōja mōjōs, bet gon kopūs. 28 Īraudzejis Jezu, aizaklīdze un, pakritis Jō prīškā, saceja: Kaida maņ daļa ar Tevi, Jezu, Vysaugstōkō Dīva Dāls! Es Tevi lyudzu, namūki manis! 29 Jezus naškeistam goram beja pavēlējis īt orā nu tō cylvāka, jo prōvu laiku jys jū beja turējis sovā varā. Jys bīži vīn jū rausteja. Jū beja sasejuši kēdēs un pynāklūs un cīši turējuši, bet jys, saraustejis saitas, nu naškeista gora beja dzeits tuksnesī. 30 Jezus vaicōja: Kaids tev vōrds? Jys atbiļdēja: Legions, — jo daudzi naškeistu goru jamā beja sagōjuši. 31 Tī Jū lyudze, ka Jys jim nalyktu īt uz eļni.
32 Uz kolna ganejōs lels vepru bors. Jī tad lyudze, lai atļautu jymūs saīt. Un Jys tim atļōve. 33 Tad vaļni, izgōjuši nu cylvāka, sagōja veprūs. Vepru bors metēs pōri par kolnu azarā un nūsleika.
34 Radzādami, kas nūtyka, goni aizbāga prūjom un tū pastōsteja mīstā un solōs. 35 Ļaudis atgōja apsavārtu, kas beja nūticis. Atgōjuši pi Jezus, atroda tū cylvāku, nu kura beja izgōjuši naškeistī gori, apsagārbušu un prōteigi pi Jezus kōjom sēžūt, jī nūsabeida. 36 Bet tī, kas beja redzējuši, pastōsteja, kaidā veidā apsāstais palyka vasals. 37 Tad visi Gerazenu molas audis sōce lyugt, lai Jys ītu nu jim prūjom, jo jūs beja pōrjāmuse lela baile.
38 Tad Jys īkōpe laivā un laidēs braukt atpakaļ, bet tys cylvāks, nu kurō beja izgōjuši naškeistī gori, lyudze, ka atļautu palikt pi Jō. Bet (Jezus) palaide jū saceidams: 39 Ej atpakaļ uz sovu sātu un stōsti, cik lelas lītas Dīvs ir tev padarejis. Jys tad aizgōja stōsteidams pa vysu mīstu, kū Jezus jam izdareja.
Jaira meitines pīceļšona nu myrūnim.
40 Kad Jezus atsagrīze atpakaļ, ļaužu pulks Jū satyka, jo visi Jō gaideja.
41 Raug, te pīgōja klōt vīns cylvāks, vōrdā Jairs, kas beja synagogas prīkšnīks. Jys pakryta pi Jezus kōjom un lyudze, lai Jys ītu uz jō sātu, 42 jo vīneigō jō, apmāram divpadsmit godu (vaca), meita gulēja nōves gultā.
Ceļā uz tīni Jū apstōja lels ļaužu pulks. 43 Kaida sīvīte, kas jau divpadsmit godu slymōja ar ašņa tecēšonu un vysu sovu montu beja ōrstim iztērējuse, bet ni pi kō navarēja dabōt izaveseļōšonas. 44 Jei pīgōja klōt nu aizmugures un pīsaskōre pi Jō svōrku styura, un tamā pat breidī jai pōrstōja tecēt asnis. 45 Jezus vaicōja: Kas Mani aizskōre? Nivīnam naatsazeistūt, Pīters un jō leidzgōjēji saceja: Mōceitōj, ļaudis laužās klōt pi Tevis un spīžās, (bet Tu vēļ jautoj, kas Tevi aizskōre). 46 Bet Jezus atbiļdēja: Kaut kas ir Mani aizskōris, jo Es zynu, ka nu Manis izgōja spāks. 47 Sīvīte, radzādama, ka jei navarēs nūsaslēpt, treisādama pīgōja klōt, pakryta Jō prīškā pi zemes un vysu ļaužu prīškā izzyna, kōpēc jei Jū aizskōre, un ka tamā pat breidī palyka vasala. 48 Tad Jys tai saceja: Meitiņ, tova ticeiba tevi pesteja, ej ikš mīra.
49 Jam vēļ tū runojūt, atgōja kaids nu synagogas prīkšnīka mōjom un saceja: Tova meita jau nūmyra, naapgryutynoj vairs Mōceitōja. 50 Bet Jezus, tū izdzērdis, jam saceja: Nasabeisti. Tikai tici. Jei byus izglōbta. 51 Īīdams mōjā ar sevi leidza īlaide īkšā tikai Pīteri, Jōni un Jākubu, kai ari meitines tāvu un mōti. 52 Visi pēc Jōs raudōja un ļūti nūžālōja. Bet Jys saceja: Naraudit, meitine navā nūmyruse, jei tikai guļ. 53 Tad visi sōce Jū izsmīt, jo jī zynōja, ka jei ir nūmyruse. 54 Jys pajēme jū aiz rūkas un sauce: Meitiņ, celīs augšā. 55 Gors jai atsagrīze, un jei tyuleņ pīsacēle. Tad Jys pavēlēja jai dūt ēst. 56 Jōs dzymdynōtōji ļūti breinōjōs. Bet Jys tim nūlīdze par tū, kas nūticis, kaut kam stōsteit.
1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
4 ¶ And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it, and choked it. 8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9 And his disciples asked him, saying, What might this parable be? 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13 They on the rock are they , which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it , and bring forth fruit with patience.
16 ¶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
19 ¶ Then came to him his mother and his brethren, and could not come at him for the press. 20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
22 ¶ Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water , and were in jeopardy. 24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
26 ¶ And they arrived at the country of the Gadarenes, which is over against Galilee. 27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31 And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36 They also which saw it told them by what means he that was possessed of the devils was healed.
37 ¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. 38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
41 ¶ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house: 42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
43 ¶ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44 Came behind him , and touched the border of his garment: and immediately her issue of blood stanched. 45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee , and sayest thou, Who touched me? 46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
49 ¶ While he yet spake, there cometh one from the ruler of the synagogue’s house , saying to him, Thy daughter is dead; trouble not the Master. 50 But when Jesus heard it , he answered him, saying, Fear not: believe only, and she shall be made whole. 51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53 And they laughed him to scorn, knowing that she was dead. 54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 56 And her parents were astonished: but he charged them that they should tell no man what was done.
