VI.
Lobī dorbi jōdora Dīva dēļ.
1 Sorgojitēs, ka sovas taisneibas nadareitu ļaužu prīškā tai, lai jim pasarōdeitu; cytaiž jums nabyus nūpalnu pi jyusu Tāva, kurs ir dabasūs.
2 Tai tad, ka dūsi dōvonu, naizpaud pret sevi tō, kai tū dora līkuli synagogōs un uz īlom, lai topt ļaužu slaveitim. Patīši, Es jums soku: Jī sovu olgu jau sajēme. 3 Dūdams dōvonu, izdori tai, lai tova kreisō rūka nazynōtu, kū dora tova lobō. 4 Lai tova dōvona palīk slāpumā. Un tovs Tāvs, kas slāpumu cauri redz, tev atleidzēs.
5 Un, kad jyus lyudzatēs, tod naesit, kai līkuli, kas mīļ synagogōs, un uz īlu styurim stōvādami, lyugtīs, lai pasarōdeitu ļaudim. Patīši, jums soku, ka jī sovu olgu jau sajēme. 6 Jo tu lyudzīs, ej sovā kambarī un, aizdarejis durovas, lyudzīs sova Tāva slāpumā. Un tovs Tāvs, kas slāpumu cauri redz, tev atmoksōs. 7 Lyudzūtīs daudzi narunojit, kai pogōni, kas dūmoj, ka sovas daudzruneibas dēļ byus izklauseiti. 8 Naesit jim leidzeigi! Jyusu Tāvs tadei pyrmōk zyna, kas jums ir vajadzeigs, na kai jyus jō lyudzat. 9 Tai tad, jums ir jōsalyudz šytai:
Myusu Tāvs, kurs esi dabasūs,
slaveits lai tūp Tovs vōrds.
10 Lai atnōk Tova vaļsteiba.
Tova vaļa lai nūteik, kai dabasūs, tai ari vērs zemes.
11 Myusu ikdīneiškū maizi dūd mums šudiņ.
12 Un atlaid mums myusu porōdus, kai un mes atlaižam sovim porōdnīkim.
13 Un naved myusu kārdynōšonā,
bet izglōb myusus nu ļauna (Amen).
14 Tai tad, jo jyus atlaissīt cylvākim jūs nūzigumus, ari jums (jyusu nūzigumus) jyusu debeseigais Tāvs atlaiss. 15 Bet, jo jyus cylvākim jūs nūzigumu naatlaissit, ari jyusu Tāvs jums nūzigumu naatlaiss.
16 Kad gavejat, naesit dryumi, kai līkuli, kas sovu vaigu padora najauku, lai pasarōdeitu ļaudim, ka šī gavejūt. Patīši, jums soku: Jī sovu moksu jau sajēme. 17 Kad tu ītur gavēni, sasvaid er eleju sovu golvu, nūmozgoj sovu vaigu, 18 lai naizarōdeitu par gavātōju ļaudim, bet gon sovam Tāvam slāpumā. Un tovs Tāvs, kas slāpumu cauri redz, tev atmoksōs.
Monta krōšona.
19 Nakrōjit sev monta vērs zemes, kur kūdes un ryuss tū maitoj, kur zagli tū izrūk un nūzūg. 20 Krōjit sev montu dabasūs, kur jō ni kūdes ād, ni ryuss maitoj, kur zagli tō naizrūk un nanūzūg. 21 Kur ir tovs monts, tur ari ir tova sirds.
22 Acs ir mīsas gaisma. Tai tad, jo tova acs ir vasala, vysa mīsa ir apgaismōta; 23 bet, jo tova acs ir slyma, — vysa mīsa palīk tymsumā. Un, jo tevī asūšō gaisma ir tymsums, cik tymss tad ir pats tymsums?
24 Nivīns divim kungim kolpōt naspēj; jo vīnu īneiss, ūtrū mīļōs, — vai arī vīnu pasmōdēs un ūtram byus uzticeigs. Jyus navarit kolpōt Dīvam un mamonai.
Pōrmēreigas ryupes.
25 Tōdēļ Es jums soku: Nasaryupejit pōrōk par jyusu dzeiveibu, kū essit un kū dzersit, ni ari par jyusu mīsu, ar kū apsagērbsit. Vai tad dzeiveiba nav daudz vērteigōka par bareibu un mīsa par apgērbu? 26 Pasaskotit uz gaisa putnim: ni tī sēj, ni pļaun, ni zōrdā kraun, bet jyusu debeseigais Tāvs jūs baroj. Vai tad jyus par jim naasat daudz vērteigōki? 27 Un kurs nu jums, dūmojit, caur sovom ryupem varātu pi sova auguma pīlikt kaut vīnu ūlekti? 28 Un par apgērbu kōpēc jyus pōrōk pyulejitēs? Apskotit teiruma lilijas, kai jōs aug: ni jōs strōdoj, ni sprēž; 29 tūmār, Es jums soku, ka pat Salomons vysā sovā kūšumā nabeja tai gārbts, kai vīna nu jom. 30 Un, jo Dīvs tai gērb teiruma zōli, kura šudiņ ir un reit tiks īmasta krōsnē, tad tū vairōk jyusus, — jyus mozticeigī! 31 Tai tad nasaryupejit pōrōk, saceidami: Kū mes lai ādam? Kū mes lai dzeram? Ar kū mes lai gērbamēs? 32 Par tū vysu ari pogōni ryupejās. Jyusu debeseigais Tāvs tadei zyna, ka jums tys vyss ir vajadzeigs.
33 Meklejit tad pyrmōk Dīva vaļsteibu un jōs taisneibu un vyss cyts jums tiks pīlykts. 34 Nasaryupejit pōrōk par reitdīnu; reitdīna ryupēsīs poša par sevi. Ikvīnai dīnai pīteik sovu vōrgu.
1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 ¶ And when thou prayest, thou shalt not be as the hypocrites are : for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 ¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 ¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 ¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
