XVI.
1 Tad Jys saceja sovim mōceklim: Kaidam bogōtam cylvākam beja pōrvaļdnīks. Tū apsyudzēja jō prīškā, ka tys izškēržūt jō montu. 2 Atsaucis pi sevis, tam saceja: Kū es par tevi dzēržu? Nūdūd rēkinu par sovu pōrvaļdeišonu, jo tu vairs navari byut par pōrvaļdnīku. 3 Bet pōrvaļdnīks dūmōja pats sevī: Kū gon tūlaik lai es doru, kad muns kungs atjims nu manis pōrvaļdeišonu? Rakt es naspēju, ubogōt maņ ir kauns. 4 Zynu, kas doroms, lai ļaudis pījimtu mani sovōs mōjōs, kad byušu atstateits nu pōrvaļdeišonas. 5 Sasauce tad pi sevis vīnu pēc ūtra sova kunga porōdnīkus. Jys vaicōja nu pyrmō: Cik tu esi munam kungam porōdā? 6 Tys atbiļdēja: Symtu skrūžu eleja. Jys saceja: Pajem tyuleņ sovu porōda zeimi un atsasēdis pīroksti pīcdesmit. 7 Jys vacōja nu ūtrō: Cik tu esi porōdā? Tys atbiļdēja: Symtu māru kvīšu. Jys saceja: Pajem sovu porōda zeimi un pīroksti ostoņdesmit. 8 Kungs līleja nauzticeigū pōrvaļdnīku par tū, ka tys apkēreigi padareja. Tadei šō pasauļa bārni sovstarpejōs atteiceibōs ir apkēreigōki, na kai gaismas bārni.
9 Un Es jums, soku: Dorit sev draugus nu vyltu maņteibas, lai tī, kad jums tyvōsīs gols, jyusus pījimtu myužeigajōs nūmetnēs.
10 Kas ir uzticeigs mozōs lītōs, tys byus uzticeigs ari lelōs; bet kas ir nauzticeigs mozōs lītōs, tys byus nauzticeigs ari lelōs. 11 Un jo jyus nabejot uzticeigi vyltu maņteibā, kas tad jums uzticēs eistū? 12 Un jo jyus naasat uzticeigi pi sveša (monta), kas tad jums dūs jyusu īpašū? 13 Nivīns kolps divejim kungim kolpōt navar; vai nyu vīnu naīredzēs un ūtrū mīļōs, vai pi vīna pīsakers un ūtrū atmess. Jyus navarit kolpōt Dīvam un mamonai.
Farizeju līkuleiba.
14 Montkōreigī farizeji šytū vysu dzērdēja un Jū izsmēja. 15 Tad Jys tim saceja: Jyus izalīkat pret ļaudim taisneigi, bet Dīvs gon zyna jyusu sirdi; kas ļaudim redzīs augsts, Dīva prīškā ir rībeigs.
16 Lykums un pravīši beja leidz Jōņam. Nu tō laika teik sludynōta Dīva vaļsteiba, un ikvīns jamā izlītoj pōrspāku. 17 Vīgļōk ir debesim un zemei pazust, na kai kaut vīnai lykuma streipeņai. 18 Kas atstōj sovu sīvu un ar cytu precejās, tys lauž lauleibu; un kas nu veira atstōtū precej, tys lauž lauleibu.
Pīleidzeibas.
19 Beja kaids bogōts cylvāks, kas gērbēs purpurā un dōrgā lynu drēbē un ikdīnas prīceigi un jauki dzeivōja. 20 Pi jō durovom gulēja vīns nabogs, Lazars vōrdā. Jys beja vōtim apklōts 21 un labprōt gribēja sevi paseitynōt (ar druponom), kas kryta zemē nu bogōtnīka golda, (bet nikas jam tūs nadeve). Suni gōja un laizeja jō vōtis. 22 Un nūtyka, ka nūmyra nabadzeigais, un eņgeli aiznese jū uz Abraama klēpi; nūmyra ari bogōtnīks, un jū paglobōja (eļnē). 23 Cīsdams (eļnē) mūkas, jys pacēle acis un īraudzeja Abraamu un jō klēpī Lazaru. 24 Tad jys sauce saceidams: Tāvs, Abraam! Apsažāloj par mani un pasyut Lazaru, lai jys, pamērcējis yudinī sova pērsta golu, apslapynoj munu mēli; jo es šamā guņs līsmā cīšu mūkas. 25 Bet Abraams jam atbiļdēja: Padūmoj, dāls, tev dzeivē klōjōs labi, Lazaram — nalabi; bet tagad jys bauda īprīcynōšonu, un tu — mūkas. 26 Klōt pi tō storp mums ir lels bezdibiņs, tai ka nivīns, kas ari grybātu, navar nu šenīnes aizīt pi jums, ni ari nu jyusu pi mums atīt.
27 Tad jys saceja: Lyudzu tad tevi, tāvs, pasyu jū uz muna tāva mōju. 28 Maņ tadei ir pīci brōli. Lai jys tūs pōrsorgoj, ka ari jī natyktu šamā mūku vītā. 29 Bet Abraams atbiļdēja: Jim tadei ir Moizešs un pravīši, lai klausa tūs.
30 Bet jys saceja: Nē, tāvs, Abraam, jo kas nu myrūnim pi jūs īsarostu, tad gon jī atsagrīztu nu grākim. 31 Bet jys atbiļdēja: Jo jī naklausa ni Moizeša, ni pravīšu, tod jī naklauseis ari tūlaik, kad kaids nu myrūnim pīsacaltu.
1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5 So he called every one of his lord’s debtors unto him , and said unto the first, How much owest thou unto my lord? 6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches ? 12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13 ¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 17 And it is easier for heaven and earth to pass, than one tittle of the law to fail. 18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
