VII.
Pōrsorgōjums natīsōt.
1 Natīsojit, ka jyus poši natyktu tīsōti. 2 Kai jyus tīsōsit, tai ari poši tiksit nūtīsōti; ar kaidu māru mēreisit, ar taidu jums tiks atmēreits. 3 Kai tad tu sova brōļa acī redzi skoborgu, bet pats sovā acī bolkas namoni? 4 Kai tu vari saceit sovam brōļam: laid, lai es nu tovas acs izraunu skoborgu, kad tovā poša acī guļ bolka? 5 Līkuļ, pyrmōk izveļc nu sovas acs bolku, un tad tikai varēsi redzēt, kai nu sova brōļa acs izviļkt skoborgu!
6 Tō, kas ir svāts, sunim nadūdit un sovu perļu cyukom prīškā nametit, lai, gadīnī, ar sovom kōjom jōs tō nasameitu un atsagrīzušas jyusu pošu nasaplāstu.
Lyugšona teik izklauseita.
7 Lyudzit, un jums tiks dūts; meklejit, un atrassit; klaudzynojit, un jums tiks atdareits. 8 Ikvīns lyudzējs tadei sajam, maklātōjs atrūn, un klaudzynōtōjam teik atdareits. 9 Vai ir storp jums taids cylvāks, kas sovam dālam dūtu akmini, kad tys maizes lyugtu? 10 Vai ari jam čyusku pasnāgtu, kad zivis lyugtu? 11 Jo tad jyus, byudami ļauni, mōkat sovim bārnim dūt lobas dōvonas, tū vairōk jyusu Tāvs, kurs ir dabasūs, lobu dūs tim, kas Jō lyudz.
12 Vysu, kō jyus gribit, ka jums cylvāki dareitu, poši jim dorit, jo tys ir lykums un pravīši.
Pamūdynōjumi un pōrsorgōjumi.
13 Ejte īkšā caur šaurajim vōrtim! Jo ploti ir vōrti, un plots ir ceļš, kas vad uz pazusšonu, un daudz ir taidu, kas pa jim īt. 14 Cik šauri ir vōrti, un šaurs ir ceļš, kas vad uz dzeivi, un cik moz ir taidu, kas jū atrūn!
15 Sorgojitēs nu vyltu pravīšim, kuri pi jums atīt vušku ōdā, bet īkšeigi ir plēseigi vilki. 16 Nu jūs auglim jyus jūs pazeisit. Vai kas losa nu ērškim veinūgas un nu dodzim figas? 17 Tai tad, ikvīns lobs kūks dūd lobus augļus, un ikvīns ļauns kūks dūd ļaunus augļus. 18 Lobs kūks nalobu augļu dūt navar, taipat nalobs kūks lobu augļu dūt navar. 19 Ikvīns kūks, kas nadūd lobu augļu, tiks nūcērsts un gunī īmasts. 20 Tai tad, jyus jūs pazeisit nu auglim.
21 Na ikvīns, kurs maņ soka: Kungs, Kungs, īīs dabasu vaļsteibā, bet tikai tys (īīs dabasu vaļsteibā), kas pylda muna Tāva, kurs ir dabasūs, grybu. 22 Tamā dīnā daudzeji maņ saceis: Kungs, Kungs! Vai mes Tovā vōrdā napravītōjom? Vai mes Tovā vōrdā naizdzynom ļaunūs goru, Tovā vōrdā naizdarejom daudz breinumu. 23 Bet tūlaik Es jim izzeišu: Es jyusu nikod napazynu. Ejte nūst nu manis jyus, nataisneibas dareitōji!
24 Ikvīns, kurs šūs munus vōrdus dzērd un jūs pylda, ir pīleidzynojams gudram cylvākam, kas uzcēle sev mōju uz kliņts. 25 Leiti gōze, ryuči skrēja, vēji šaļce un drōzēs pret tū mōju, bet jei nasabruka, jo beja uzcalta uz kliņts. 26 Un ikvīns, kas šytūs munus vōrdus dzērd, bet jūs napylda, ir leidzeigs nagudram cylvākam, kas uzcēle sev mōju uz smiļkts. 27 Leiti gōze, ryuči skrēja, vēji šaļce un drōzēs pret tū mōju, un jei sabruka, un jōs sabrukums beja lels.
28 Un, kad Jezus šytū runu beidze, ļaužu puļki ļūti breinōjōs nu Jō mōceibas; 29 jo Jys mōceja, kai tys, kam ir vara, bet na tai, kai jūs Rokstim mōceitī (un farizeji).
1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
6 ¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 ¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13 ¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15 ¶ Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.
21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 ¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.
