XV.
Īroduma dēļ nadreikst lauzt Dīva bausleibas.
1 Tad farizeji un Rokstim mōceitī atgōjuši nu Jeruzalema pi Jezus saceja: 2 Kōpēc Tovi mōcekli pōrkōp senču īrodumus? — Namozgōtom rūkom ād maizi?
3 Jys tim atbyldādams saceja: Kōpēc tad jyus sovu īrodumu dēļ pōrkōpat Dīva bausleibas? 4 Dīvs tadei pīsaceja: Tev byus sovu tāvu un mōti gūdā turēt, kai ari: Tī, kas tāvu un mōti nīvōtu, ir nūdūdami nōvei, 5 bet jyus sokat: Jo kurs sovam tāvam vai mōtei teiktu: „Upuram ir (pazeimōts) tys, kas tev nu manis kai atbolsts pīkreit“, tam nav pīnōkuma sova tāva un mōtes gūdynōt. 6 Un ar šytū jyus, sovu īrodumu dēļ, laužat Dīva lykumu. 7 Līkuli! Pareizi par jums ir pravītōjis Izajas, saceidams:
8 Šytei tauta gūdynoj Mani tikai ar lyupom,
Bet jōs sirds ir tōli nu Manis.
9 Bet par veļti jim ir Mani gūdynōt,
mōcūt tikai ļaužu lykumus un īstōdejumus.
10 Tad, pasaucis pi Sevis ļaudis, jim saceja: Klausitēs un īgaumejit: 11 Na tys, kas mutē nōk, traipa cylvāku, bet gon tys, kas izīt nu mutes, tys traipa cylvāku.
12 Pēc tō pīgōjuši pi Jō mōcekli saceja: Vai Tu zini, ka farizeji dzēržūt šūs vōrdus īsaļaunōja? 13 Bet Jys atbiļdēja: Ikvīns stōds, kas nav nu muna dabasu Tāva dēsteits, tops ar saknem izrauts. 14 Licit jim mīru, jī ir okli, oklūs vodūni. Bet, jo oklū vad okls, obeji kreit dūbē.
15 Tad Pīters atbyldādams Jam saceja: Izskaidroj mums šū pīleidzeibu! 16 Jezus atbiļdēja: Vai tad vēļ ari jyus naapzineigi asot? 17 Vai tad jyus nazynot, ka vyss, kas nōk mūtē, īt mogā un tad teik izmasts ōrā? 18 Bet kas nu mutes īt, tys nōk nu sirds, un tys padora cylvāku nateiru. 19 Nu sirds tadei nōk ļaunas dūmas, slapkaveibas, lauleibas lauzšonas, palaidneibas, zagšonas, napatīsas līceibas, zaimōšonas, 20 — un šytys vyss traipa cylvāku. Bet ēsšona ar namozgōtom rūkom cylvāka natraipa.
Kananejītes izveseļōšona.
21 Tad izgōjis nu turīnes, Jezus aizgōja atpakaļ uz Tyra un Sydona molu. 22 Un raug, te pīgōja nu tō apgobola vīna kananejīte un sauce: Apsažāloj par mani, Kungs, Davida Dāls! Muna meita cīš brīsmeigu valna vōrdzynōšonu. 23 Bet Jys naatbiļdēja tai ni vōrda. Tad, pīgōjuši pi Jō, mōcekli lyudze: Atlaid jū, jo jei sauc mums pakaļ. 24 Bet Jys atbiļdēja: Es naasmu syuteits, kai tikai uz pagaisušajom Izraeļa mōjas vuškom.
25 Bet tei, pigōjuse klōt, pagudynōja Jū un saceja: Kungs, paleidz maņ! 26 Bet Jys atbyldādams teice: Nav labi jemt bārnu maizi un mest jū sunānim. 27 Bet tei atbiļdēja: Tai Kungs, bet ari sunāni ād druponas, kas kreit nu jūs kungu golda. 28 Tad Jezus jai saceja: Ak sīvīt, tova ticeiba ir lela. Lai nūteik tev tai, kai tu gribi. Un tamā pat stuņdē jōs meita palyka vasala.
Maizes pavairōšonas breinums.
29 Īdams nu turīnes tōļōk, Jezus gōja Galilejas jyurai garum, un, uzkōpis kolnā, atsasāda. 30 Pi Jō sasalaseja leli ļaužu bori, vasdami sev leidza klibus, krūpļus, oklus, māmus un daudz citus slymūs. Jī nūlyka tūs pi Jezus kōjom, un Jys padareja jūs vasalus. 31 Ļaudis, radzādami, ka māmī runoj, krūpli teik vasali, klibī staigoj, oklī redz, ļūti breinōjōs un slavēja Izraeļa Dīvu.
32 Bet Jezus, saaicynōjis pi sevis sovus mōceklus, tim saceja: Maņ žāļ šūs ļaužu. Tadei jau trejs dīnas, kai jī pi Manis, un jim nav kō ēst. Un Es nagrybu jūs olkonus laist prūjom, ka jī ceļā napagurtu. 33 Bet mōcekli Jam atbiļdēja: Kur gon mums te tuksnesī jemt pīteikūši maizes, lai taidu ļaužu pulku pabarōtu? 34 Cik kukuļu maizes jums ir? vaicōja Jezus. Tī atbiļdēja: Septeni un dažas zivteņas.
35 Jys pavēlēja ļaudim nūsasēst uz zemes. 36 Tad, pajēmis tūs septeņus maizes kukuļus un zivis, izteicis pateiceibu, lauze un deve sovim mōceklim, un mōcekli — ļaudim. 37 Visi ēde un topa seiti, nu pōri palykušajim gobolim tyka pylnas septeņas peitines. 38 Bet ādōju beja četras tyukstūšas veiru, sīvīšu un bārnu naskaitūt.
39 Palaidis ļaudis, Jys īkōpe laivā un pōrsacēle uz Magedana apgobolu.
1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free . Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men.
10 ¶ And he called the multitude, and said unto them, Hear, and understand: 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15 Then answered Peter and said unto him, Declare unto us this parable. 16 And Jesus said, Are ye also yet without understanding? 17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.
21 ¶ Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
32 ¶ Then Jesus called his disciples unto him , and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks, and brake them , and gave to his disciples, and the disciples to the multitude. 37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
