XII.
K. Jezus īt par labeibas lauku.
1 Tamā laikā Jezus gōja sabatā par labeibas teirumu. Jō mōcekli, byudami izolkuši, sōce plyukt vōrpas un ēst. 2 Tū radzādami, farizeji Jam saceja: Raug, tovi mōcekli dora tū, kas sabatā dareit ir nūlīgts.
3 Bet Jys atbiļdēja: Vai jyus nalasejot, kū padareja Davids, kad jys un jō leidzgōjēji beja izolkuši? 4 Kai jī, īgōjuši Dīva nomā, ēde upuru maizi, kuru ni jys, ni jō leidzgōjēji nadreikstēja ēst, bet tik vīn prīsteri. 5 Vai jyus naasat lasejuši lykumā, ka sabatūs svētneicā prīsteri lauž sabata mīru un tūmār ir bez vaiņas? 6 Es jums soku, ka te ir kas lelōks par svētneicu. 7 Jo jyus byutu saprotuši kū tys nūzeimoj: Na upuru, bet žāļsirdeibas grybu, tad nabyutu navaineigūs nūtīsōjuši. 8 Cylvāka Dāls ir tadei sabata Kungs.
Izdzīdynōšona sabatā.
9 Aizīdams nu turīnes tōļōk, Jys īgōja jūs synagōgā. 10 Un, raug, tur beja vīns cylvāks ar nūkoltušu rūku. Jī nu Jō vaicōja: Vai breivi sabatā dzīdynōt? — jī meklēja pamata, lai Jū apsyudzātu. Bet Jys tim atbiļdēja: 11 Kurs tad nu jums byutu taids cylvāks, kas, ka sabata dīnā īkrystu dūbē vīneigō vuška, najemtu un navylktu jōs ōrā? 12 Cik gon cylvāks ir vērteigōks par vīnu vušku. Tai tad, sabatā lobu dareit ir atļauts. 13 Tad jys saceja tam cylvākam: Izstīp sovu rūku. Tys izstīpe, un jei palyka vasala, kai ūtrō.
14 Bet farizeji, izgōjuši ōrā, nūturēja apsprīdi par tū, kai Jū nūnōvātu.
15 Zynōdams tū, Jezus aizgōja nu turīnes prūjom. Daudzi ļaužu gōja Jam pakaļ, un Jys vysus dareja vasalus, 16 un aizlīdze jim par Jū runōt, 17 lai izapiļdeitu pravīša Izaja vōrdi, kurs saceja:
18 Raug, tys ir muns kolps, kuru Es sev izlaseju,
Muns nūmīļōtais, kurā muna dvēsele atrūn gondarejumu.
Uz Jō Es likšu sovu Goru,
Un Jys sludynōs pogōnim taisneibu.
19 Jys nasastreidēs un naklaigōs,
Nivīns uz laukumim Jō bolsa nadzērdēs.
20 Jys nanūlauzs aizlaustōs nīdres
Un naapdzēss degļa, kurs vēļ kvēļ,
Koleidz Jys taisneibu pīvess pi uzvaras.
21 Un Jō vōrds ir pogōnu cereiba.
22 Tad atnese pi Jō vīnu valna apsāstū, kas reizē beja okls un māms. Un Jys tū padareja vasalu tai, ka māmais runōja un redzēja. 23 Ļaužu bori breinōjōs un saceja: Vai tik šytys nav Davida Dāls? 24 Bet farizeji, tū dzērdādami, saceja: Jys cytaiž naizdzan valnu, kai tik caur ļaunūs goru vērsinīku Beļzebubu.
Ļaunais gors sovejūs orā nadzan.
25 Bet Jezus, zynōdams jūs dūmas, jim saceja: Ikvīna vaļsts, kura poša sevī ir sasaškāluse, izniks; nivīns mīsts un nivīna sāta, kurs pats sevī ir sasaškēlis, napastōvēs. 26 Jo satans dzan ōrā satanu, tad pats sevī ir sasaškēlis: un kai tad pastōvēs jō kēnests? 27 Un jo es caur Beļzebubu izdzanu ļaunūs gorus, caur kū tad izdzan tūs jyusu dāli? 28 Tōpēc jī byus jyusu tīsōtōji. Bet, jo Es ļaunūs gorus izdzanu ar Dīva Goru, tad patīši Dīva vaļsteiba pi jums ir atgōjuse. 29 Un kai gon var kas, īprīkš nasasējis styprō, īsalauzt styprō mōjā un izlaupeit jō montu? — Tad tikai jys varēs jō mōju izlaupeit. 30 Kas nav ar Mani, tys ir pret Mani; kas ar Mani nakrōj, tys izbōrsta.
31 Tōdēļ jums soku: Ikvīns grāks un zaimōšona cylvākim byus atlaists, bet zaimōšona pret Goru atlaista nabyus. 32 Kas pasoka vōrdu pret Cylvāka Dālu, tam tiks atlaists; bet jo kas saceis pret Svātū Goru, tam natiks atlaists ni šamā pasaulī, ni nōkūšā. 33 Vai kūku atzeistit par lobu un jō augli par lobu; vai ari kūku atzeistit par nalobu un jō augli par nalobu. Kūku tadei pazeist nu jō auglim. 34 Jyus čyusku dzymums! Kai tad jyus byudami ļauni varat lobu runōt? Tadei nu sirds pōrpiļneibas mute runoj. 35 Lobs cylvāks nu sova lobō krōjuma izjam lobu, ļauns cylvāks nu sova ļaunō krōjuma izjam ļaunu. 36 Un Es jums soku: Nu ikvīna tukša vōrda, kū cylvāki runoj, byus tīsas dīnā jōnūdūd rēkins. 37 Tai tad, atkōreigi nu sovim vōrdim, tu tiksi attaisnōts, un atkōreigi nu sovim vōrdim, tu tiksi nūtīsōts.
Jonasa zeime.
38 Tad daži Rokstim mōceitī un farizeji jēme vōrdu un Jam saceja: Mōceitōj, mes grybam redzēt nu Tevis zeimi.
39 Bet Jys tim atbiļdēja saceidams: Ļauns un lauleibas lauzējs dzymums zeimes pīprosa, bet cyta zeime jam nabyus dūta, kai tik pravīša Jonasa zeime. 40 Kai Jonass nūbeja trejs dīnas un trejs naktis lelzivs vādarā, tai Cylvāka Dāls byus trejs dīnas un trejs naktis zemes sirdī. 41 Ninivīši pasaceļs pi tīsas pret šū dzymumu un jū nūtīsōs, jo jī, Jonasa sludynōšonas dēļ, atsagrīze nu grākim, un, raug, te ir lelōks na kai Jonass. 42 Dīnvydu kēnenīne ceļsīs pi tīsas pret šū dzymumu un jū nūtīsōs; jo jei atgōja nu zemes gola, lai dzērdātu Salomona gudreibu, bet, raug, te ir lelōks na kai Salomons.
Atpakaļ krisšona grākūs.
43 Kad naškeistais gors izīt nu cylvāka, tad jys moldōs pa izkoltušom vītom un meklej sev atpyutas, bet naatrūn. 44 Tad soka: Grīzšūs atpakaļ uz sovu mōju, nu kurīnes asu izgōjis. Un jys atgōjis atrūn jū breivu, izslauceitu un izpuškōtu. 45 Tad īt, pajam ar sevi septeņus cytus, ļaunōkus par sevi gorus, un sagōjuši tur dzeivoj; un pādejais tō cylvāka stōvūklis ir ļaunōks par pyrmū. Taipat nūtiks ari ar šytū ļaunū dzymumu.
K. Jezus radinīki.
46 Koleidz Jys vēļ ļaudim runōja, raug, Jō mōte un Jō brōli stōvēja ōrā, grybādami ar jū runōt. 47 Kaut kas Jam pasaceja: Raug, Tova mōte un Tovi brōli stōv ōrā un grib ar Tevi runōt. 48 Bet Jys tam saceitōjam atbiļdēja: Kas ir muna mōte un kas ir muni brōli? 49 Un, pastīpis rūku uz sovim mōceklim, saceja: Raug, — muna mōte un muni brōli! 50 Kas pylda muna debeseigō Tāva grybu, tys ir muns broļs, mōsa un mōte.
1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2 But when the Pharisees saw it , they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6 But I say unto you, That in this place is one greater than the temple. 7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is Lord even of the sabbath day. 9 And when he was departed thence, he went into their synagogue:
10 ¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14 ¶ Then the Pharisees went out, and held a council against him, how they might destroy him. 15 But when Jesus knew it , he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust.
22 ¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard it , they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 ¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 ¶ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 ¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. 47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
