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1 Lykumā ir īslāgts tikai nōkūšūs lobumu attāls, bet na patīsais eistineibas tāls. Tōpēc jys nav spējeigs ar tim pošim gods godā atkōrtojamajim upurim, upurātōjus padareit piļneigus. 2 Vai tad nabyutu jau pōrstōjuši upurēt, jo upurātōji uzreizes palyktu vysā teiri un uz jūs sirdsapziņas nabyutu nivīna grāka? 3 Bet ar tū gods godā tikai atjaunōja pīmiņu par grākim, 4 jo vēršu un ōžu asnis grākus nūceļt naspēj. 5 Tōpēc arī (Kristus) atnōcūt uz pasauli soka: Tu naesi gribējis ni upuru, ni dōvonu, 6 tūmār tu man esi radejis mīsu; dadzynojamī un upuri par grākim Tev napateik. 7 Te es saceju: Raug, es eju, lai izpiļdeitu Tovu, Dīvs, grybu, kai par mani stōv raksteits grōmotā. 8 Vyspyrms jys soka: Ni upuru, ni dōvonu, ni dadzynojamūs upuru, ni upuru par grākim, kas pēc lykuma teik upurāti, Tu naesi gribējis un Tev jī napateik. 9 Un tad jys soka: Raug, es eju, lai izpiļdeitu tovu grybu. Ar šytū Jys pirmū atceļ, lai ūtrū pamatōtu. 10 Uz šytō lāmuma pamata mes asom padareiti svāti caur vīnreizejū Jezus Kristus mīsas uzupurēšonu.
11 Ikvīns goreidznīks dīn dīnā izpylda sova omota pīnōkumus un upurej arvīnu tū pošu upuri, kurs grāku nikod navar nūceļt. 12 Bet šytys tik vīnu upuri par grākim uzupurēja un uz myužim atsasāda pa Dīva lobajai. 13 Tagad Jys tik gaida koleidz Jō īnaidnīki tiks nūlikti Jō kōjom par pamēsli. 14 Ar šytū vīnu pošu upuri Jys gondareja par svātdoramajim. 15 Tū pošu mums līcynoj arī Svātais Gors ar šaidim vōrdim: 16 Šitei ir dereiba, kuru es nūslēgšu ar jums pēc tom dīnom, soka Kungs: Es sovus lykumus īlikšu jūs sirdīs, un es tūs īraksteišu jūs apziņā, 17 un jūs grāku un pōrkōpumu vairs napīminēšu. 18 Un kur tī ir pīdūti, tur vairs navajaga nikaida gondareišonas upura par grākim.
Ticeibā jōir patstōveigim.
19 Tai tod, brōli, caur Jezus asni mums ir nūdrūšynōta cereiba īīt vyssvātōkajā. 20 Šytys ir tys jaunais dzeivais ceļš, kuru Jys mums atdareja atdorūt aizkoru, tys ir atdūdūt sovu mīsu. 21 Mums ir arī izcylus goreidznīks, kurs pōrvolda Dīva nomu. 22 Īsim tad klōtu ar nalīkuļōtu sirdi un pilni ticeibas, ar sirdi nūteireitu nu ļaunas sirdsapziņas un ar teiru yudini nūmozgōtu mīsu. 23 Pīsaturēsim nasatrycynōti myusu cereibas aplīcynōjuma, jo tys, kas apsūleja, ir uztycams. 24 Uzmaneisim, ka mes cyts cytu pamūdynōtu uz mīlesteibu un lobim dorbim. 25 Naatsarausim nu kūpejom sapuļcem, kai daži mādz tū dareit. Pamūdynōsim cyts cytu, tū vairōk, jū tyvōk radzat atnōkam tū dīnu.
26 Un jo mes piļneigi pazeistūt patīseibu, apzynōti grākōsim, tad mums par grākim upuru vairs nava, 27 bet gon myusus sagaida šausmeiga tīsa un guņs līsmas, kas apreis pretinīkus. 28 Jo kaids beja pōrkōpis Moizeša lykumu, tad uz diveju vai treju līcinīku līceibas pamata, jam bez žēlesteibas beja jōmērst. 29 Bet daudz lelōku strōpi peļneis tys, kas Dīva Dālu kōjom byus minis un dereibas asni, ar kuru jys beja svātdareits, byus pasmōdējis un apkaitynōjis žēlesteibas Goru. 30 Mes pazeistam tū, kas ir sacejis: Man pīdar atrībšona, es atmoksōšu, kai arī: Kungs tīsōs sovu tautu. 31 Bet dzeivō Dīva rūkōs krist ir šausmeigi.
32 Pīminit pagōjušōs dīnas, kad jyus pēc jyusu apskaidrynōšonas pōrcītet gryutas cīsšonas: 33 gon poši bejot atklōteibā pasmōdāti un apspīsti, gon leidzcītet tim, kam tai pat nūtyka. 34 Jyus leidzcītet īslūdzeitajim un sova monta laupeišonu ar prīcu pōrcītet apzynōdamīs, ka jums ir lobōks un palīkūšs īpašums. 35 Nazaudejit tad sovas cereibas, jo jai ir lela atmoksa. 36 Jums tik vajadzeiga ir iztureiba, lai izpyldūt Dīva vaļu sajimtu apsūleitū. 37 Vēļ tik mozu breidiņu un: Atnōks Tys, kam ir jōnōk un Jys nanūvālōs. 38 Un muns taisneigais dzeivōs nu ticeibas, bet jo kas nūsabeidīs atsakōptu, tys munai dvēselei napateik.
39 Mes napīdaram pi baileigajim, kuri īt pazusšonā, bet gon pi ticeigajim, kas izpestej dvēseli.
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein ; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all . 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is ; but exhorting one another : and so much the more, as ye see the day approaching. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 35 Cast not away therefore your confidence, which hath great recompence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
