III.
1 Tai pat arī jyus, sīvas, esit padeveigas sovim veirim, lai arī tī, jo kas vōrdam pretōtūs, caur sīvu dzeivi bez vōrdim teik īmontōti, 2 radzādami jyusu dīvbaileigū, navaineigū dzeivi. 3 Jyusu skaistums lai napastōv ōrejā motu sukōšonā, zalta lītu uzkōršonā un dōrgu drēbu apviļkšonā, 4 bet gon īkšejō cylvāka nazyustūšajā skaistumā ar maigu un mīreigu raksturu un taidam ir vērteiba Dīva prīškā. 5 Tai agrōk sevi skaistynōja svātōs sīvītes, kas sovu cereibu lyka ikš Dīva: Jōs sovim veirim beja padeveigas. 6 Tai Sara beja paklauseiga Abraamam saukdama jū par kungu. Jyus byusit jōs meitas, jo jyus taisneigi dzeivōsit un nasabeisit nikaidu draudu.
7 Tai pat arī jyus, veiri, esit izprateigi sadzeivē ar sīvom, kai vōjōkū daļu. Esit pret jom gūdbejeigi, jo jōs ir dzeiveibas žēlesteibas leidzmantineicas. Tai jyusu lyugšonas nikas natraucēs.
8 Beidzūt, visi esit vīnprōteigi, pilni leidzjyuteibas un brōliskōs mīlesteibas, pilni žālsirdeibas un pazemeibas. 9 Par ļaunu naatmoksojit ar ļaunu, par pasmōdēšonu ar pasmōdēšonu, bet gon cyts cytam esit labvēleigi; jyus asot aicynōti, lai byutu svēteibas mantinīki. 10 Jo kas sovu dzeivi grib padareit mīlesteibas cīneigu un grib redzēt prīka dīnas, tys sovu mēli lai attur nu ļauna un sovas lyupas nu viļteibas runōšonas; 11 lai atsagrīž nu ļauna un dora lobu, lai meklej mīra un pēc jō lai ceņšās. 12 Kunga acis ir pagrīstas uz taisneigajim un Jō ausis dzērd tūs saukšonu, bet nataisneibas dareitōjus skars Kunga skots.
Uzticeiba Kristum dzeivē un cīsšonōs.
13 Kas gon jums varātu kaitēt, jo jyus dedzeigi steigtūs pēc loba. 14 Un jo jums taisneibas dēļ vajadzātu cīst, tad jyus asot svēteigi. Nasabeistit un nauzatraucit, jo arī jyusus baida; 15 turitēs tikai svāti sovōs sirdīs pi Kristus Kunga, esit vysod gotovi ikvīnam, kas nu jums pīpraseitu nūrēkina par cereibu, kura jyusus styprynoj, atbiļdēt; 16 tūmār mīrmīleigi un gūdbejeigi, ar lobu sirdsapziņu, lai tī, kas jyusu lobū dzeivi ikš Kristus apšaubeitu, sovōs aizdūmōs tyktu aizkaunāti, 17 jo lobōk ir cīst, jo taida byutu Dīva gryba, lobu dorūt, na kai dorūt ļaunu.
18 Arī Kristus reizi ir nūmiris par grākim, taisneigais par nataisneigajim, lai myusus aizvastu pi Dīva. Mīsas pēc Jys izcīte nōvi, bet dvēseles pēc ir pīcalts dzeivei. 19 Ar tū Jys nūgōja uz cītumu un sludynōja dvēselem, kuras agrōk Noesa laikā beja naticeigas. 20 Tūlaik Dīva pacīteiba gon gaideja, koleidz byus uzbyuvāts šķērsts un tikai nadaudzejī, tys ir ostoņas dvēseles caur yudini tyka izglōbtas. 21-22 Šytam kai pretstots ir kristeiba, kas izglōb jyusus; tei nav nūteireišona nu mīsas nateireibom, bet gon saucīņs uz Dīvu pēc lobas sirdsapz ņas ar Jezus Kristus augšamceļšonōs spāku, kurs (uzvarējis nōvi, lai mes byutu myužeigōs dzeives mantinīki) ir uzkōpis dabasūs un sēd pa Diva lobajai, kur Jam ir padūti engeli, spāki un vareibas.
1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. 3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. 8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. 10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11 Let him eschew evil, and do good; let him seek peace, and ensue it. 12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 And who is he that will harm you, if ye be followers of that which is good? 14 But and if ye suffer for righteousness’ sake, happy are ye : and be not afraid of their terror, neither be troubled; 15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. 21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
