XI.
1 Sekojit man pakaļ tai, kai es Kristum.
Kai joizatur Dīvakolpōjumūs.
2 (Brōļi), tys ir teicami, ka jyus vysā kamā mani pīminit un īvārojit tūs aizrōdejumus, kurus es jums devu. 3 Es grybu, lai jyus zynōtu tū, ka ikvīna veirīša golva ir Kristus un sīvas golva ir veirs, bet Kristus golva ir Dīvs. 4 Ikvins veirīts, kas apsagtu golvu lyudzās vai pravītoj, sovu golvu apkaunej. 5 Ikvīna sīvīte, kas naapsagtu golvu lyudzās vai pravītoj, sovu golvu apkaunej, jo jei tad ir īskaitama leidzeiga apcērptajai. 6 Jo sīvīte sevis naapsadz, tad lai jei līk sev nūcērpt motus. Bet motus nūcērpt vai nūskust sīvītei ir kauna līta, tōdēļ jei sevi lai apsadz.
7 Veirīšam sova golva nav jōapsadz, jo jys ir Dīva gūds un attāls, bet sīvīte ir veirīša gūds. 8 Veirīts nu sīvītes napaīt, bet gon sīvīte nu veirīša. 9 Veirīts nav sīvītes dēļ radeits, bet gon sīvīte veirīša dēļ. 10 Tōpēc engeļu dēļ sīvītei jōnosoj uz golvas varas zeime.
11 Cytaidi ikš Kunga nav ni sīvīte bez veirīša ni veirīts bez sīvītes. 12 Un kai sīvīte ir nu veirīša, tai veirīts nu sīvītes, bet vyss nu Dīva.
13 Sprīdit poši: Vai tad pīkreit naapsagtai sīvītei Dīva lyugt? 14 Vai tad doba poša namōca, ka veirīšam garī moti dora nagūdu, 15 bet sīvīti garī moti puškoj? Jo gari moti jai ir dūti kai saga. 16 Bet jo kas grybātu šytū apstreidēt, tad lai zyna, ka taida īroduma nava ni pi mums ni Dīva bazneicā.
17 Šytū nūrōdeidams, es tūmār jyusu sanōksmu uzslavēt navaru, jo tōs navad uz lobu, bet gon uz ļaunu. 18 Vyspyrms es dzēržu, ka, sanōkūt kūpā, jums bazneicā izaceļ škeļšonōs, un pa daļai es tam tycu. 19 Sasaškeļšonom gon vajaga izaceļt, lai nūskaidrōtu, kas palīk uzticeigs. 20 Un kad jyus kūpā sasalosot, tad tys vairs nav Kunga vakariņu svīnēšona, 21 jo ikvins pi vakariņom jam sev nūst sovu pōrtyku, un tai vins palīk olkons, bet ūtrs jau pīdzēris. 22 Vaj tad jums ēsšonai un dzeršonai nav mōju? Vai arī jyus nycynojat Dīva bazneicu un pasmōdejat nabadzeigūs? Un kas man jums sokams? Vai lai es jyusus teicu? Šamā gon es jyusu nateicu.
23 Un kū nu Kunga sajēmu, tū es jums pastōsteju, ka Kungs tamā naktī, kad Jū nūdeve, pajēme maizi, 24 pasateice, lauze tū un saceja: Jemīt un ēdit: Šitei ir muna mīsa, kas par jums (tiks nūdūta). Šytū dorit manis pīmiņai. 25 Tai pat pēc vakareņom Jys (pajēme) bikeri un saceja: Šytys bikers ir jaunais īstōdejums munā asnī; šytū dorit cik reižu jyus dzersit manis pīmiņai. 26 Un cik reižu jyus šytū maizi ādat un bikeri dzerat, jyus sludynojat Kunga nōvi, koleidz Jys otkon atnōks.
27 Tōpēc, kas nacīneigi ād šū maizi, vai dzer Kunga bikeri, tys ir atbiļdeigs par Kunga mīsu un asni. 28 Tōpēc cylvāks sevi lai pōrbauda un tad tik nu maizes lai ād un nu bikera lai dzer. 29 Un ikvins, kas (nacīneigi) ād un dzer, tys sev ād un dzer tīsu, jo jys (Kunga) mīsas naatškyr. 30 Tōpēc storp jums ir tik daudzi vōju un slymu, un tōpēc tik daudzejī īmīg. 31 Bet jo mes poši sevi tīsōtu, tad mes tīsōti natyktu. 32 Kad Kungs myusus tīsoj, tad Jys myusus pōrmōca, lai mes natyktu pazudynōti reizē ar pasauli.
33 Tai tad, brōli, kad jyus sasalosot uz mīlasti, tad cyts cyta pagaidit. 34 Jo kas ir izaļcis, tys lai paād sātā, lai jyus nasanōktu sev uz tīsu. Pōrejōs lītas nūkōrtōšu, kad atnōkšu.
1 Be ye followers of me, even as I also am of Christ.
2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord’s supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. 23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it , and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it , in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
