A Story about a Farmer
(Mark 4.1-9Luke 8.4-8)1 That same day Jesus left the house and went out beside Lake Galilee, where he sat down to teach. 2 Such large crowds gathered around him that he had to sit in a boat, while the people stood on the shore. 3 Then he taught them many things by using stories. He said:
A farmer went out to scatter seed in a field. 4 While the farmer was scattering the seed, some of it fell along the road and was eaten by birds. 5 Other seeds fell on thin, rocky ground and quickly started growing because the soil wasn't very deep. 6 But when the sun came up, the plants were scorched and dried up, because they did not have deep roots. 7 Some other seeds fell where thornbushes grew up and choked the plants. 8 But a few seeds did fall on good ground where the plants produced 100 or 60 or 30 times as much as was scattered. 9 If you have ears, pay attention!
Why Jesus Used Stories
(Mark 4.10-12Luke 8.9Luke 10)10 Jesus' disciples came to him and asked, “Why do you use stories to speak to the people?”
11 Jesus answered:
I have explained the secrets about the kingdom of heaven to you, but not to others. 12 Everyone who has something will be given more. But people who don't have anything will lose even what little they have. 13 I use stories when I speak to them because when they look, they cannot see, and when they listen, they cannot hear or understand. 14 So God's promise came true, just as the prophet Isaiah had said,
“These people will listen
and listen,
but never understand.
They will look and look,
but never see.
15 All of them have
stubborn minds!
They refuse to listen;
they cover their eyes.
They cannot see or hear
or understand.
If they could,
they would turn to me,
and I would heal them.”
16 But God has blessed you, because your eyes can see and your ears can hear! 17 Many prophets and good people were eager to see what you see and to hear what you hear. But I tell you they did not see or hear.
Jesus Explains the Story about the Farmer
(Mark 4.13-20Luke 8.11-15)18 Now listen to the meaning of the story about the farmer:
19 The seeds that fell along the road are the people who hear the message about the kingdom, but don't understand it. Then the evil one comes and snatches the message from their hearts. 20 The seeds that fell on rocky ground are the people who gladly hear the message and accept it at once. 21 But they don't have deep roots, and they don't last very long. As soon as life gets hard or the message gets them in trouble, they give up.
22 The seeds that fell among the thornbushes are also people who hear the message. But they start worrying about the needs of this life and are fooled by the desire to get rich. So the message gets choked out, and they never produce anything. 23 The seeds that fell on good ground are the people who hear and understand the message. They produce as much as 100 or 60 or 30 times what was planted.
Weeds among the Wheat
24 Jesus then told them this story:
The kingdom of heaven is like what happened when a farmer scattered good seed in a field. 25 But while everyone was sleeping, an enemy came and scattered weed seeds in the field and then left.
26 When the plants came up and began to mature, the farmer's servants could see the weeds. 27 The servants came and asked, “Sir, didn't you scatter good seed in your field? Where did these weeds come from?”
28 “An enemy did this,” he replied.
His servants then asked, “Do you want us to go out and pull up the weeds?”
29 “No!” he answered. “You might also pull up the wheat. 30 Leave the weeds alone until harvest time. Then I'll tell my workers to gather the weeds and tie them up and burn them. But I'll order them to store the wheat in my barn.”
Stories about a Mustard Seed and Yeast
(Mark 4.30-32Luke 13.18-21)31 Jesus told them another story:
The kingdom of heaven is like what happens when a farmer plants a mustard seed in a field. 32 Although it is the smallest of all seeds, it grows larger than any garden plant and becomes a tree. Birds even come and nest on its branches.
33 Jesus also said:
The kingdom of heaven is like what happens when a woman mixes a little yeast into three big batches of flour. Finally, all the dough rises.
The Reason for Teaching with Stories
(Mark 4.33Mark 34)34 Jesus used stories when he spoke to the people. In fact, he did not tell them anything without using stories. 35 So God's promise came true, just as the prophet had said,
“I will use stories
to speak my message
and to explain things hidden
since the creation
of the world.”
Jesus Explains the Story about the Weeds
36 After Jesus left the crowd and went inside, his disciples came to him and said, “Explain to us the story about the weeds in the wheat field.”
37 Jesus answered:
The one who scattered the good seed is the Son of Man. 38 The field is the world, and the good seeds are the people who belong to the kingdom. The weeds are those who belong to the evil one, 39 and the one who scattered them is the devil. The harvest is the end of time, and angels are the ones who bring in the harvest.
40 Weeds are gathered and burned. That's how it will be at the end of time. 41 The Son of Man will send out his angels, and they will gather from his kingdom everyone who does wrong or causes others to sin. 42 Then he will throw them into a flaming furnace, where people will cry and grit their teeth in pain. 43 But everyone who has done right will shine like the sun in their Father's kingdom. If you have ears, pay attention!
A Hidden Treasure
44 The kingdom of heaven is like what happens when someone finds a treasure hidden in a field and buries it again. Such a person is happy and goes and sells everything in order to buy that field.
A Valuable Pearl
45 The kingdom of heaven is like what happens when a shop owner is looking for fine pearls. 46 After finding a very valuable one, the owner goes and sells everything in order to buy that pearl.
A Fish Net
47 The kingdom of heaven is like what happens when a net is thrown into a lake and catches all kinds of fish. 48 When the net is full, it is dragged to the shore, and the fishermen sit down to separate the fish. They keep the good ones, but throw the bad ones away. 49 That's how it will be at the end of time. Angels will come and separate the evil people from the ones who have done right. 50 Then those evil people will be thrown into a flaming furnace, where they will cry and grit their teeth in pain.
New and Old Treasures
51 Jesus asked his disciples if they understood all these things. They said, “Yes, we do.”
52 So he told them, “Every student of the Scriptures who becomes a disciple in the kingdom of heaven is like someone who brings out new and old treasures from the storeroom.”
The People of Nazareth Turn against Jesus
(Mark 6.1-6Luke 4.16-30)53 When Jesus had finished telling these stories, he left 54 and went to his hometown. He taught in their synagogue, and the people were so amazed that they asked, “Where does he get all this wisdom and the power to work these miracles? 55 Isn't he the son of the carpenter? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56 Don't his sisters still live here in our town? How can he do all this?” 57 So the people were upset because of what he was doing.
But Jesus said, “Prophets are honored by everyone, except the people of their hometown and their own family.” 58 And because the people did not have any faith, Jesus did not work many miracles there.
XIII.
Pīleidzeiba par sējēju.
1 Tamā dīnā Jezus, izgōjis nu mōjas, atsasāda jyurmolā. 2 Un leli ļaužu bori sasalaseja ap Jū tai, ka Jys īkōpis, atsasāda laivā, un visi ļaudis stōvēja uz krosta. 3 Un Jys tim daudz kū runōja pīleidzeibōs:
Raug, kaids sējējs izgōja sātu. 4 Sējūt, daža sākla nūkryta ceļmolā, un saskrējuši putni jū apēde. 5 Cyta nūkryta klinšainē, kur nabeja daudzi zemes. Tei ōtri izdeiga, jo nabeja dzili zemē. 6 Bet pēc saules uzlēkšonas, tei nūveita un tai, kai nabeja sakņu, nūkolta. 7 Cyta nūkryta storp erškim, un ērški augdami tū nūmōce. 8 Cyta otkon īkryta lobā zemē un deve augli: vīna symtkōrtejū, ūtra sešdesmitkōrtejū un cyta trejsdesmitkōrtejū. 9 Kam ausis ir dzērdēšonai, lai klausōs.
Kōpēc pīleidzeibas?
10 Tad pīgōjuši klōt, mōcekli saceja: Kōpēc Tu jim runoj pīleidzeibōs? 11 Jys tim atbyldādams saceja: Tōpēc, ka jums ir dūts pazeit dabasu vaļsteibas nūslāpumus, bet tim nava dūts. 12 Tōpēc tam, kam ir, tiks dūts, un jys byus pōrpiļneibā; bet kam navā, nu tō tiks atjimts ari tys, kas vēļ jam ir. 13 Es jim runōju pīleidzeibōs tōdēļ, ka jī vārdamīs ni redz, ni dzērd, ni saprūt. 14 Un jamūs izapylda pravīša Izaja vōrdi, kurs soka:
Ar ausim dzērdēset, bet nasaprasset;
redzēt redzēset, bet naīraudzeiset.
15 Aizcītynōta tadei ir šōs tautas sirds,
ausis ir pusnadzērdeigas, acis aizmīgtas;
lai ar acim naradzātu,
ar ausim lai nadzērdātu.
Ar sirdi nasaprostu un naatsagrīztu,
lai Es jūs napadareitu vasalu.
16 Bet svēteigas ir jyusu acis, jo redz, un ausis, jo dzērd! 17 Patīši, Es jums soku: daudz pravīšu un taisneigūs gribēja redzēt tū, kū jyus radzat, bet naredzēja, un dzērdēt tū, kū jyus dzēržat, bet nadzērdēja.
Pīleidzeibu izskaidrōšona.
18 Tad pasaklausat pīleidzeibai par sējēju. 19 Ikvīnam, kas vaļsteibas vōrdu dzērd, bet jō nasaprūt, atīt ļaunais un izraun īsātū nu tō sirds: šei ir tei ceļmolā īsātō. 20 Klinšaiņā vītā ir īsāts tam, kas klausōs vōrdā un jū ar prīcu pījam; 21 bet jys sevī natur sakņu un nav iztureigs: kai tik ceļās gryutumi vai vojōšonas vōrda dēļ, jys tyuleņ īsaļaunoj. 22 Storp ērškim ir tam īsāts, kas, lai gon vōrdā klausōs, bet šō pasauļa ryupes, bogōteibas viļteiba nūmōc vōrdu, un tys palīk bez auglim. 23 Lobā zemē ir tam īsāts, kas vōrdā klausōs, jū saprūt un dūd augļus: vīns symtkōrtejūs, cyts sešdesmitkōrtejūs, cyts trejsdesmitkōrtejūs.
Pīleidzeiba par nazōli.
24 Tad Jys pastōsteja tim cytu pīleidzeibu saceidams: Dabasu vaļsteiba ir pīleidzynojama cylvākam, kas sovā teirumā īsēja lobū sāklu. 25 Bet koleidz ļaudis gulēja, atgōja īnaidnīks un, pīsējis storp kvīšim nazōļu, aizgōja. 26 Kad sējums sadeiga un deve augļus, tad pasarōdeja ari nazōles. 27 Sagōjuši pi mōjas saiminīka, kolpi saceja: Vai tu naesi lobū sāklu sējis sovā dryvā? Nu kurīnes tad rodōs nazōles? 28 Jys tim atbiļdēja: Tū padareja īnaidnīks. Tad kolpi jam teice: Vai gribi, lai mes ītu un jū izravātu? 29 Tys atbiļdēja: Nē, jo jyus nazōli revejūt, varit reizē izrausteit ari kvīšus. 30 Ļaunit obejim augt leidz pļōvei. Pļōves laikā Es teikšu pļōvējim: Pyrmōk salosit nazōli un sasīnit jū kyuļūs sadadzynōšonai, kvīšus, turpretim, sakraunīt munā škyunī.
Pīleidzeiba par sinepu gryudu un raugu.
31 Vēļ cytu pīleidzeibu pastōsteja jim saceidams: Dabasu vaļsteiba ir leidzeiga sinepu gryudam, kuru pajēmis cylvāks īsēj sovā dryvā, 32 kurs, lai gon ir pats mozōkais storp vysom sāklom, bet izdeidzis izaug lelōks par citim dōrza augim un palīk par kūku, un gaisa putni atskrējuši dzeivoj jō zorūs.
33 Vēļ cytu pīleidzeibu pasaceja jim: Dabasu vaļsteiba ir leidzeiga raugam, kuru pajāmuse sīvīte ījauc trejūs mārūs myltu, koleidz vyss saryugst.
34 Jezus vysu tū ļaudim runōja pīleidzeibōs, un bez pīleidzeibom jim narunōja nikō. 35 Tai izapiļdeja pravīša vōrdi, kurs saceja:
Pīleidzeibōs atdareišu sovu muti,
sludynōšu nūslāptū nu pasauļa sōkuma.
Pīleidzeibas izskaidrōšona.
36 Tad, atlaidis ļaudis, Jys aizgōja uz sātu. Te pīgōjuši pi Jō, mōcekli saceja: Izskaidroj mums pīleidzeibu par nazōli.
37 Un Jys atbyldādams saceja: Lobōs sāklas sējējs ir Cylvāka Dāls. 38 Dryva ir šys pasauļs. Lobō sākla ir vaļsteibas bārni; nazōle ir ļaunō bārni. 39 Un īnaidnīks, kas jū sēj, ir valns. Pļōve ir pasauļa beigas. Pļōvēji ir eņgeli. 40 Kai tagad nazōli salosa un īsvīž gunī, tai byus arī pasauļa beigōs. 41 Cylvāka Dāls syuteis sovus eņgeļus, un jī salaseis nu Jō vaļsteibas vysus īļaunōtōjus un nataisneibas dareitōjus, 42 un jūs īmess gūņs krōsnē. Tur byus vaidēšona un zūbu grīzšona. 43 Tūlaik taisneigī sova Tāva vaļsteibā speidēs, kai saule. Kam auss ir dzērdēšonai, lai klausōs.
Pīleidzeiba par krōjumu un perli.
44 Dabasu vaļsteiba ir pīleidzynojama zemē paslāptam krōjumam. Cylvāks, jū atradis, nu prīcas īt un izpōrdūd vysu, kas jam ir, un nūpērk sev tū zemi.
45 Dabasu vaļsteiba vēļ ir pīleidzynojama cylvākam‐tērgōtōjam, kas meklej skaistas perles. 46 Atradis vīnu dōrgu perli, jys it, izpōrdūd vysu, kas jam ir, un nūpērk tū.
Pīleidzeiba par teiklu.
47 Dabasu vaļsteiba otkon ir pīleidzynojama īlaistam jyurā teiklam un vōcūšam sevī vysaidu sugu zivis. 48 Kad jys ir pylns, izvylkuši jū uz krosta un atsasāduši, lobōs salosa traukā, bet nadereigōs izmat ōrā. 49 Tai pat byus ari pasauļa beigōs: izgōjuši eņgeli atškērs ļaunūs nu taisneigim. 50 un īmess jūs guņs krōsnē. Tur byus vaidēšona un zūbu grīsšona.
51 Tad Jezus jim saceja: Vai saprotot vysu? Jī atbiļdēja: Jā, Kungs! 52 Tad Jys tim saceja: Tōpēc ikvīns Rokstim mōceitais, kas ir izmōceits dabasu kēnests gudreibom, ir pīleidzynojams cylvākammōjas saiminīkam, kurs nu sova krōjuma izjam vacū un jaunū.
K. Jezus Nazaretā.
53 Un nūtyka, ka pabeidzis šōs pīleidzeibas, Jezus aizgōja nu turīnes prūjom. 54 Un atgōjis uz sovu dzymtū mīstu, mōceja jūs synagogā. Jī breinojōs un vaicōja: Nu kurīnes jam taida gudreiba un spāks? 55 Vai tad Jys nava gaļdnīka Dāls? Vai tad Jō mōti nasauc par Mariju? Un Jō brōļus par Jākubu, Jezupu, Seimani un Judasu? 56 Vai nadzeivoj vysas Jō mōsas pi mums? Nu kurīnes tad Jam vyss šys ir radīs?
57 Un tī nu Jō īsaļaunōja. Bet Jezus tim saceja: Pravīts nava bez slavas, kai tikai sovā tēvijā un tāva sātā. 58 Jūs bezticeibas dēļ tur breinumu daudz nadareja.
