A Plot To Kill Jesus
(Matthew 26.1-5Matthew 14Matthew 16Mark 14.1Mark 2Mark 10Mark 11John 11.45-53)1 The Festival of Thin Bread, also called Passover, was near. 2 The chief priests and the teachers of the Law of Moses were looking for a way to get rid of Jesus, because they were afraid of what the people might do. 3 Then Satan entered the heart of Judas Iscariot, who was one of the twelve apostles.
4 Judas went to talk with the chief priests and the officers of the temple police about how he could help them arrest Jesus. 5 They were very pleased and offered to pay Judas some money. 6 He agreed and started looking for a good chance to betray Jesus when the crowds were not around.
Jesus Eats with His Disciples
(Matthew 26.17-25Mark 14.12-21John 13.21-30)7 The day had come for the Festival of Thin Bread, and it was time to kill the Passover lambs. 8 So Jesus said to Peter and John, “Go and prepare the Passover meal for us to eat.”
9 But they asked, “Where do you want us to prepare it?”
10 Jesus told them, “As you go into the city, you will meet a man carrying a jar of water. Follow him into the house 11 and say to the owner, ‘Our teacher wants to know where he can eat the Passover meal with his disciples.’ 12 The owner will take you upstairs and show you a large room ready for you to use. Prepare the meal there.”
13 Peter and John left. They found everything just as Jesus had told them, and they prepared the Passover meal.
The Lord's Supper
(Matthew 26.26-30Mark 14.22-261 Corinthians 11.23-25)14 When the time came for Jesus and the apostles to eat, 15 he said to them, “I have very much wanted to eat this Passover meal with you before I suffer. 16 I tell you I will not eat another Passover meal until it is finally eaten in God's kingdom.”
17 Jesus took a cup of wine in his hands and gave thanks to God. Then he told the apostles, “Take this wine and share it with each other. 18 I tell you that I will not drink any more wine until God's kingdom comes.”
19 Jesus took some bread in his hands and gave thanks for it. He broke the bread and handed it to his apostles. Then he said, “This is my body, which is given for you. Eat this as a way of remembering me!”
20 After the meal he took another cup of wine in his hands. Then he said, “This is my blood. It is poured out for you, and with it God makes his new agreement. 21 The one who will betray me is here at the table with me! 22 The Son of Man will die in the way that has been decided for him, but it will be terrible for the one who betrays him!”
23 Then the apostles started arguing about who would ever do such a thing.
An Argument about Greatness
24 The apostles got into an argument about which one of them was the greatest. 25 So Jesus told them:
Foreign kings order their people around, and powerful rulers call themselves everyone's friends. 26 But don't be like them. The most important one of you should be like the least important, and your leader should be like a servant. 27 Who do people think is the greatest, a person who is served or one who serves? Isn't it the one who is served? But I have been with you as a servant.
28 You have stayed with me in all my troubles. 29 So I will give you the right to rule as kings, just as my Father has given me the right to rule as a king. 30 You will eat and drink with me in my kingdom, and you will each sit on a throne to judge the twelve tribes of Israel.
Jesus' Disciples Will Be Tested
(Matthew 26.31-35Mark 14.27-31John 13.36-38)31 Jesus said, “Simon, listen to me! Satan has demanded the right to test each one of you, as a farmer does when he separates wheat from the husks. 32 But Simon, I have prayed that your faith will be strong. And when you have come back to me, help the others.”
33 Peter said, “Lord, I am ready to go with you to jail and even to die with you.”
34 Jesus replied, “Peter, I tell you that before a rooster crows tomorrow morning, you will say three times that you don't know me.”
Moneybags, Traveling Bags, and Swords
35 Jesus asked his disciples, “When I sent you out without a moneybag or a traveling bag or sandals, did you need anything?”
“No!” they answered.
36 Jesus told them, “But now, if you have a moneybag, take it with you. Also take a traveling bag, and if you don't have a sword, sell some of your clothes and buy one. 37 Do this because the Scriptures say, ‘He was considered a criminal.’ This was written about me, and it will soon come true.”
38 The disciples said, “Lord, here are two swords!”
“Enough of that!” Jesus replied.
Jesus Prays
(Matthew 26.36-46Mark 14.32-42)39 Jesus went out to the Mount of Olives, as he often did, and his disciples went with him. 40 When they got there, he told them, “Pray that you won't be tested.”
41 Jesus walked on a little way before he knelt down and prayed, 42 “Father, if you will, please don't make me suffer by drinking from this cup. But do what you want, and not what I want.”
43 Then an angel from heaven came to help him. 44 Jesus was in great pain and prayed so sincerely that his sweat fell to the ground like drops of blood.
45 Jesus got up from praying and went over to his disciples. They were asleep and worn out from being so sad. 46 He said to them, “Why are you asleep? Wake up and pray that you won't be tested.”
Jesus Is Arrested
(Matthew 26.47-56Mark 14.43-50John 18.3-11)47 While Jesus was still speaking, a crowd came up. It was led by Judas, one of the twelve apostles. He went over to Jesus and greeted him with a kiss.
48 Jesus asked Judas, “Are you betraying the Son of Man with a kiss?”
49 When Jesus' disciples saw what was about to happen, they asked, “Lord, should we attack them with a sword?” 50 One of the disciples even struck at the high priest's servant with his sword and cut off the servant's right ear.
51 “Enough of that!” Jesus said. Then he touched the servant's ear and healed it.
52 Jesus spoke to the chief priests, the temple police, and the leaders who had come to arrest him. He said, “Why do you come out with swords and clubs and treat me like a criminal? 53 I was with you every day in the temple, and you didn't arrest me. But this is your time, and darkness is in control.”
Peter Says He Doesn't Know Jesus
(Matthew 26.57Matthew 58Matthew 67-75Mark 14.53Mark 54Mark 66-72John 18.12-18John 25-27)54 Jesus was arrested and led away to the house of the high priest, while Peter followed at a distance. 55 Some people built a fire in the middle of the courtyard and were sitting around it. Peter sat there with them, 56 and a servant girl saw him. Then after she had looked at him carefully, she said, “This man was with Jesus!”
57 Peter said, “Woman, I don't even know that man!”
58 A little later someone else saw Peter and said, “You are one of them!”
“No, I'm not!” Peter replied.
59 About an hour later another man insisted, “This man must have been with Jesus. They both come from Galilee.”
60 Peter replied, “I don't know what you are talking about!” Right then, while Peter was still speaking, a rooster crowed.
61 The Lord turned and looked at Peter. And Peter remembered that the Lord had said, “Before a rooster crows tomorrow morning, you will say three times that you don't know me.” 62 Then Peter went out and cried bitterly.
63 The men who were guarding Jesus made fun of him and beat him. 64 They put a blindfold on him and said, “Tell us who struck you!” 65 They kept on insulting Jesus in many other ways.
Jesus Is Questioned by the Council
(Matthew 26.59-66Mark 14.55-64John 18.19-24)66 At daybreak the nation's leaders, the chief priests, and the teachers of the Law of Moses got together and brought Jesus before their council. 67 They said, “Tell us! Are you the Messiah?”
Jesus replied, “If I said so, you wouldn't believe me. 68 And if I asked you a question, you wouldn't answer. 69 But from now on, the Son of Man will be seated at the right side of God All-Powerful.”
70 Then they asked, “Are you the Son of God?”
Jesus answered, “You say I am!”
71 They replied, “Why do we need more witnesses? He said it himself!”
XXII.
1 Naraudzātōs maizes svātki, kurūs sauc par Leldini, jau gōja klōtu. 2 Vērsgoreidznīki un Rokstim mōceitī meklēja, kai Jū nūnōvēt, bet beidōs ļaužu.
3 Te vīnā nu divpadsmit, kuru sauce Judass Iskariots, beja īgōjis satans. 4 Jys aizgōjis, sarunōja ar vērsgoreidznīkim un pōrvaļdnīkim, kai jys varātu Jū nūdūt. 5 Jī nūsaprīcōja un sarunōja jam dūt naudu. 6 Jys tam pīkryta un meklēja izdeveibas breiža, lai Jū bez ļaužu (namīra) jim nūdūtu.
Pādejōs vakareņas un Vyssv. Sakramenta īstateišona.
7 Atgōja naraudzātōs maizes dīna, kurā vajadzēja nūkaut Leldines jāru. 8 Jys nūsyuteja Pīteri un Jōni, saceidams: Ejte un sagatavojit mums Leldines jāru, lai mes tū ādam. 9 Tī vaicōja: Kur Tu gribi, ka mes sagatavōtu?
10 Jys atbiļdēja: Raug, īgōjuši mīstā, jyus satiksit cylvāku, kas ness yudiņa trauku. Ejte, pēc jō pakaļ mōjā, kurā tys īīs 11 un pasokit saiminīkam: Mōceitōjs vaicoj: kur ir tei vīta, kurā lai Es ar mōceklim ādu Leldines jāru. 12 Jys jums nūrōdeis plašu, īrūštu ustobu, — tur sagatavojit.
13 Aizgōjuši, jī atroda tai, kai beja teikts, un sagatavōja Leldines jāru.
14 Kad atgōja laiks, Jys ījēme vītu pi golda, un reizē ar Jū divpadsmit apostoli.
15 Jys tim saceja: Es ļūti gribēju pyrms cīsšonas ar jums ēst Leldines jāru. 16 Jo Es jums soku: ka vairs tō naēsšu, koleidz izapiļdeis Dīva vaļsteiba. 17 Tad, pajēmis bikeri, pateice un saceja: Jemit un sovstarpeigi pasadolit. 18 Jo Es jums soku, ka nu šō laika vairs nadzeršu nu šytō veina kūku augļa, koleidz satīs Dīva vaļsteiba.
19 Tad, pajēmis maizi, pasateice, salauzeja jū un pasnēdze jim saceidams: Šytei ir muna Mīsa, kura par jums tiks nūdūta. Šytū dorit manis pīmiņai.
20 Tai pat Jys vakareņu beigōs pajēme bikeri un saceja: Šytys bikers ir Jauns Īstōdejums munā Asnī, kas par jums tiks izlīts.
21 Bet raug, muna nūdevēja rūka ir reizē ar munu uz golda. 22 Cylvāka Dāls gon īt tai, kai ir teikts, bet bāda tam cylvākam, kurs Jū nūdūs.
23 Tad jī sōce sovstarpeigi cyts cyta vaicōt, kas nu jim tū dareitu.
Streidi storp mōceklim.
24 Storp jim izacēle streidi, kas nu jim byutu lelōks. 25 Bet Jys tim saceja: Tautu kēneni ir jūs vaļdinīki, un tī, kuri par jim volda, teik saukti par labdarim. 26 Bet jyus tai nē. Kas storp jums ir lelōks, tys lai ir par mozōkū, un augstōkais, — par kolpu. 27 Kas tad ir lelōks, vai tys, kas pi golda sēd, vai tys, kas kolpoj? Vai tad na tys, kas pi golda sēd? 28 Un Es asmu storp jums, kai kolps, jo jyus asat ar mani izturējuši munōs kārdynōšonōs. 29 Tōpēc Es nūvēleju jums kēnesti, kai muns Tāvs Maņ nūvēlēja. 30 Jyus ēssit un dzersit munā vaļsteibā pi muna golda un sēdēsit gūda krāslūs un tīsōsit divpadsmit Izraeļa ciļtis.
K. Jezus īprīkš pasludynoj Pītera aizalīgšonu un dūd apostolim aizrōdejumus.
31 Kungs saceja tōļōk: Seimaņ, Seimaņ! Raug, satans kōrōja jyusus sejōt, kai kvīšus. 32 Bet Es lyudžu par tevi, ka tova ticeiba nasamiteitu: un tu nōkūtnē atsagrīzis styprynoj sovus brōļus.
33 Bet jys atbiļdēja: Kungs, es asmu gotovs ar Tevi īt uz cītumu un nōvi! 34 Jys tūmār saceja: Es tev soku, Pīter, šudiņ gaiļs vēļ nabyus dzīdōjis, kai tu Manis trejskōrteigi aizalīgsi, ka Manis nazynūt.
35 Un Jys tim saceja: Kad Es jyusus bez naudas moka, bez kules un bez kūrpu izsyuteju, vai tad jums kō tryuka? Jī atbiļdēja: Nikō (natryuka). 36 Tad Jys saceja: Tagad kam ir moks, lai jam tū leidza, taipat ari, jo kam ir kule; kam tōs navā, tys lai pōrdūd sovus svōrkus un pērk zūbynu. 37 Tai tad Es jums soku: Jōizapylda vēļ tim Rokstu vōrdim: Jū pīskaiteis pi ļaundarim. Un kas atsateic uz Mani, tad tys izapiļdeis. 38 Tī saceja: Kungs, raug, še ir divi zūbyni. Un Jys atbiļdēja: Pītiks!
39 Tad Jys izgōjis, kai parosti, aizgōja uz Eleju kolnu, un Jō mōcekli gōja Jam pakaļ. 40 Kad atgōja uz tū vītu, Jys tim saceja: Lyudzatēs, ka naīkrystu kārdynōšonā.
41 Pats, nūgōjis nūst akmiņa metīņa attōlumā un nūsametis ceļūs, lyudzēs 42 saceidams: Tāvs, jo Tu gribi, jem nūst nu Manis šū bikeri, tūmār na Muna, bet Tova vaļa lai nūteik. 43 Nu debesim pasarōdeja eņgeļs un Jū styprynōja. 44 Un kad nōves bailēs mūcejōs, Jys tū korstōk lyudzēs. Un nūtyka, ka Jam svīdri lējōs, kai ašņa lases, kas tecēja uz zemes.
45 Pīsacēlis nu lyugšonas, Jys aizgōja pi sovim mōceklim, bet atroda tūs nu skumem aizmygušus. 46 Tad Jys tim saceja: Kōpēc guļat? Celitēs augšā un lyudzitēs, ka naīkrystumet kārdynōšonā.
K. Jezus apcītynōšona.
47 Koleidz Jys vēļ runōja, raug, pasarōdeja ļaužu pulks, un jūs prīkšgolā gōja vīns nu divpadsmit, Judass vōrdā. Jys pīgōja pi Jezus klōtu, lai Jū pabučōtu. 48 Bet Jezus tam saceja: Judas, vai tu caur skupstu nūdūd Cylvāka Dālu? 49 Bet tī, kas ar Jū reizē beja, radzādami, kas nūteik, saceja: Kungs, vai mums navajadzātu cērst ar zūbynu? 50 Un vīns nu jim, cērsdams vērsgoreidznīka kolpam, nūcērta lobū ausi.
51 Jezus atsasauce un saceja: Pōrstōjit, lai pīteik! Tad pīsaskōre pi auss un padareja jū vasalu. 52 Jezus saceja vērsgoreidznīkim, svētneicas sorgim, vērsinīkim un tautas vacōkim, kas beja pret Jū izgōjuši: Jyus izgōjot ar zūbynim un vāzdom, kai pret kaidu slapkovu! 53 Tadei dīn‐dīnā Es beju storp jums svētneicā, bet sovu rūku pret Mani napacēlet. Bet šytei ir jyusu stuņde un tymseibas vara.
Pītera aizalīgšona.
54 Tad sajāmuši nūvede Jū uz vērsgoreidznīka mōju. Nu tōlīnes gōja pēc Jō pakaļ Pīters.
55 Pogolma vydā sakyure guni un apsasāda apleik. Jūs vydā beja ari Pīters. 56 Pamanejuse jū kaida kolpyune pi guņs blōzmas sēžūt, apskateja jū un saceja: Ari šytys beja reizē ar Jū. 57 Bet jys aizalīdze saceidams: Sīvīt, es Jō napazeistu. 58 Pēc kaida breiža īraudzeja jū cyts un saceja: Ari tu esi nu jūs pulka. Bet Pīters atbiļdēja: Cylvāks, es naasmu.
59 Pēc kaidas stuņdes otkon cyts līcynōja saceidams: Patīši, šytys beja reizē ar Jū, jys tadei ir galilejīts. 60 Bet Pīters atbiļdēja: Cylvāks, es nazynu, kū tu runoj. Un te, koleidz jys vēļ runōja, aizdzīdōja gaiļs.
61 Atsagrīzis atpakaļ, Kungs pasavēre uz Pītera, un Pīters īgōdōja tū vōrdu, kuru Kungs beja sacejis: Koleidz gaiļs aizdzīdōs, tu Manis trejskōrteigi aizalīgsi. 62 Jys, izgōjis ōrā, gauži raudōja.
Jezus augstōs padūmes prīškā.
63 Bet tī veiri, kas Jū uzraudzeja, Jū izsmēja un syta. 64 Aizsaguši Jū (syta Jam par vaigu) un vaicōja saceidami: Pravītoj, kas tev īsyta. 65 Ari daudz cytu zaimōšonas vōrdu jī Jam saceja.
66 Dīnai austūt, sasalaseja kūpā tautas vacōkī, vērsgoreidznīki un Rokstim mōceitī un pasauce Jū augstōs tīsas prīškā 67 saceidami: Jo Tu esi Kristus, tad pasoki mums tū.
Bet Jys atbiļdēja: Jo Es jums ari saceitu, tūmār jyus natycātu, 68 jo jyusu jautōtu, — naatbyldātu un Manis vaļā napalaistu. 69 Bet nu šō laika Cylvāka Dāls sēdēs pa lobai rūkai vysvareibas Dīva.
70 Tai tad Tu esi Dīva Dāls? visi reizē vaicōja. Jys atbiļdēja: Poši pasacejot, ka asmu.
71 Tad jī saceja: Kam mums vēļ līcinīku vajaga? Tadei poši nu Jō lyupom dzērdējom.
