1 Pie bagātības netiks strādnieks iedzērājs.
Kas niecina nedaudzo, ies pamazām postā.
2 Vīns un sievietes pavedina saprātīgos.
Kas ir izlaidīgāks, pinas ar ielasmeitām.
3 Trūdiem un tārpiem tāds kritīs par mantojumu,
un projām tiks aizrauta dvēsele izlaidīgā.
Izvairīšanās no tenkošanas
4 Vieglprātīgs, kas ātri uzticas:
pret sevi pašu grēcinieks noziedzas.
5 Ko iepriecina ļaunais, tas tiks notiesāts.
Kas baudām pretojas, vainago savu dzīvi;
6 kas mēli savalda, sakāvi nepiedzīvos.
Kas neieredz tenkas, no nelaimes izvairīsies.
7 Neatstāsti dzirdēto nekad,
un tev nenāksies piedzīvot ļaunu;
8 ne draugam, ne naidniekam nestāsti to!
Neizpaud, ja vien tev nav jāgrēko!
9 Var izdzirdēt, un sāks uzmanīties no tevis,
un pienāks mirklis – ienīdīs.
10 Lai, mirstot tev, mirst dzirdētais!
Saņemies! Tas nepārraus tevi pušu!
11 Muļķis mokās dzirdētā dēļ ciešanās
kā bērna dēļ dzemdētāja;
12 kā šautra ciskā, iestrēgusi miesā,
tā dzirdētais muļķim iekšā.
Neuzticēšanās ļaužu valodām
13 Prasi draugam, vai maz tā darījis,
un, ja ir darījis, lai vairs nedara!
14 Prasi tuvākajam, vai maz tā teicis,
un, ja ir teicis, lai neatkārto!
15 Prasi draugam – nereti mēdz apmelot,
netici visam, ko esi dzirdējis!
16 Dažam gadās paslīdēt, pašam negribot, –
un kurš gan nav grēkojis mēļojot?
17 Prasi tuvākajam, pirms piedraudēt tam!
Ļauj īstenoties šādi Kunga bauslībai!
18 Bijība pret Kungu – pieņēmumiem pamatā.
Gudrība no viņa mīlestību saglabā.
19 Kunga baušļu pazīšanā – dzīves māka.
Kas dara to, kas Kungam patīkams,
tas plūc no nemirstības koka.
Atšķirība starp gudrību un viltu
20 It visa gudrība – bijībā pret Kungu,
it visa saistīta ar bauslības izpildi
un Visuvaldītāja varas atzīšanu.
21 Vergs, kas saka saimniekam:
“Es nedarīšu to, kas tev ir patīkams,” –
sanikno maizes devēju, pat ja izdarītu pēc tam.
22 Ļaunuma izzināšanā gudrības nav,
grēcinieku nodomos nav sapratnes,
23 ir viltība, un tā ir riebīga,
ir nelga, kuram trūkst gudrības.
24 Labāk tāds, kam izpratnes mazāk, bet kas ir bijīgs,
nekā tāds, kam sapratnes papilnam – un pārkāpj bauslību.
25 Ir izsmalcināta viltība, un tā ir netaisna.
Ir labvēlīguma locītājs – lai panāktu vēlamo spriedumu,
turpretī gudrais spriež taisnīgu spriedumu.
26 Ir nelietis, sērīgi salīcis,
bet iekšpusē viltus pilns,
27 aizslēpis seju, izliekas nedzirdam,
bet, palicis nepazīts, tev aizsteigsies priekšā
28 un, pat ja spēka trūkums tam neļautu grēkot,
rīkosies nelietīgi, tiklīdz būs iespējams.
29 Vīru pazīst pēc skata,
domājošu cilvēku – saskatoties.
30 Ģērbšanās veids, mute, smejoties vaļā,
un gaita stāsta par cilvēku.
1 A labouring man that is given to drunkenness shall not be rich: and he that contemneth small things shall fall by little and little.
2 Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will become impudent.
3 Moths and worms shall have him to heritage, and a bold man shall be taken away.
4 He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
5 Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
6 He that can rule his tongue shall live without strife; and he that hateth babbling shall have less evil.
7 Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.
8 Whether it be to friend or foe, talk not of other men’s lives; and if thou canst without offence, reveal them not.
9 For he heard and observed thee, and when time cometh he will hate thee.
10 If thou hast heard a word, let it die with thee; and be bold, it will not burst thee.
11 A fool travaileth with a word, as a woman in labour of a child.
12 As an arrow that sticketh in a man’s thigh, so is a word within a fool’s belly.
13 Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.
14 Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.
15 Admonish a friend: for many times it is a slander, and believe not every tale.
16 There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
17 Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High.
18 The fear of the Lord is the first step to be accepted of him , and wisdom obtaineth his love.
19 The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
20 The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
21 If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.
22 The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
23 There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
24 He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
25 There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
26 There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,
27 Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.
28 And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
29 A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
30 A man’s attire, and excessive laughter, and gait, shew what he is.
