XI.
Divi līcinīki.
1 Un man īdeve nīdri leidzeigu reikstei un saceja: Celīs, izmērej Dīva svētneicu, oltori un tūs, kas ikšā lyudzās. 2 Bet ōrejū svētneicas pogolmu atstōj un jō namērej, jo tys ir atstōts pogōnim. Jī svātū piļsātu meideis četrudesmit divi mēneši.
3 Es dūšu sovus obejus līcinīkus un jī grākuvaidēšonas drēbēs gārbti sludynōs tyukstūša divi simti sešdesmit dīnu. 4 Tī ir obeji eleja kūki un obeji lukturi, kas stōv zemes kunga prīškā. 5 Jo kas jim gribēs kaitēt, nu jūs mutes izīs guņs un jūs īnaidnīkus apreis, un jo kas jim gribēs dareit sōpes, tiks nūnōvāti taidā pat kōrtā. 6 Jim ir vara aizdareit dabasus, lai jūs sludynōšonas dīnōs naleitu leits, jim ir vara par yudini jū pōrvērst asnī un zemi sist ar ikvīnu mēri, cik vin jim pateik. 7 Un kad jī līceibu byus pabeiguši, nu bezdibiņa izacālušais zvērs ar jim karōs, jūs pīveiks un jūs nūnōvēs. 8 Jūs mērsteigōs atlīkas gulēs uz īlas lelajā piļsātā, kura goreigi par Sodomu un Egipti teik saukta, kur pīkola krystā arī jūs Kungu. 9 Jō misu redzēs ļaudis nu vysom kōrtom, ciltim, volūdom un tautom trejs ar pusi dīnas, jo nabyus atļauts jūs mīsas paglobōt kaidā kopā. 10 Zemes īdzeivōtoji par tū prīcōsīs un līksmōs, un cyts cytam syuteis dōvonas, jo tī divi pravīši zemes īdzeivōtōjim sagōdōja cīsšonas. 11 Bet pēc trejom ar pusi dīnom nu Dīva nōce jymūs dzeiveibas gors un jī otkon pīsacēle uz sovom kōjom un vysus tūs, kas tū redzēja, apjēme lela baile. 12 Beja dzēržams nu dabasim skaneigs bolss, kas jim sauce: Nōcit šur augšā! Un jī uz mōkūņa pasacēle debesīs. Jūs īnaidnīki tu redzēja.
13 Tamā pat stundē izacēle lela zemes trice. Dasmytō piļsātas daļa sabruka un septeņas tyukstūšas personu zemes trīcē dabōja nōvi. Pōrejī nūsabeida un gūdynōja Dīvu dabasūs.
14 Tai pagōja ūtrais „bāda“, bet raug, ōtri nōks trešais.
Septeitō taure.
15 Kad aiztaurēja septeitais engeļs, nu dabasim beja dzēržami skali bolsi, kas sauce: Pasauļa vaļdešona pīdar myusu Kungam un Jō Kristum. Jys vaļdeis myužeigi myužam. (Amen.) 16 Tad divdesmit četri vacōkī, kas Dīva prīškā sēdēja sovūs gūda krāslūs, pakryta uz sova vaiga, pīlyudze Dīvu un saceja: 17 Kungs, vysvareigais Dīvs, kas esi, kas beji (un kas atnōksi), mes Tev pateicam, ka Tu sajēmi spēceigū varu un īsōci vaļdeit. 18 Tautas gon dusmojās, bet nōce tova dusme un laiks tīsōt nūmyrušūs un sovim kolpim pravīšim, svātajim un tim, kas beistās tova vōrda, mozajim un lelajim samoksōt olgu, kai arī iznycynōt tūs, kas samaitōja zemi.
19 Tad atsadareja dabasūs Dīva svētneica. Jō svētneicā beja radzama Jō dereibas skreine. Tad izacēle zibšni, pārkyuņa grōvīni, zemes trice un lela krusa.
The Two Witnesses
1 I was then given a stick that looked like a measuring-rod, and was told, “Go and measure the temple of God and the altar, and count those who are worshiping in the temple. 2 But do not measure the outer courts, because they have been given to the heathen, who will trample on the Holy City for forty-two months. 3 I will send my two witnesses dressed in sackcloth, and they will proclaim God's message during those 1, 260 days.”
4 The two witnesses are the two olive trees and the two lamps that stand before the Lord of the earth. 5 If anyone tries to harm them, fire comes out of their mouths and destroys their enemies; and in this way whoever tries to harm them will be killed. 6 They have authority to shut up the sky so that there will be no rain during the time they proclaim God's message. They have authority also over the springs of water, to turn them into blood; they have authority also to strike the earth with every kind of plague as often as they wish.
7 When they finish proclaiming their message, the beast that comes up out of the abyss will fight against them. He will defeat them and kill them, 8 and their bodies will lie in the street of the great city, where their Lord was crucified. The symbolic name of that city is Sodom, or Egypt. 9 People from all nations, tribes, languages, and races will look at their bodies for three and a half days and will not allow them to be buried. 10 The people of the earth will be happy because of the death of these two. They will celebrate and send presents to each other, because those two prophets brought much suffering upon the whole human race. 11 After three and a half days a life-giving breath came from God and entered them, and they stood up; and all who saw them were terrified. 12 Then the two prophets heard a loud voice say to them from heaven, “Come up here!” As their enemies watched, they went up into heaven in a cloud. 13 At that very moment there was a violent earthquake; a tenth of the city was destroyed, and seven thousand people were killed. The rest of the people were terrified and praised the greatness of the God of heaven.
14 The second horror is over, but the third horror will come soon!
The Seventh Trumpet
15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The power to rule over the world belongs now to our Lord and his Messiah, and he will rule forever and ever!” 16 Then the twenty-four elders who sit on their thrones in front of God threw themselves face downward and worshiped God, 17 saying:
“Lord God Almighty, the one who is and who was!
We thank you that you have taken your great power
and have begun to rule!
18 The heathen were filled with rage,
because the time for your anger has come,
the time for the dead to be judged.
The time has come to reward your servants, the prophets,
and all your people, all who have reverence for you,
great and small alike.
The time has come to destroy those who destroy the earth!”
19 God's temple in heaven was opened, and the Covenant Box was seen there. Then there were flashes of lightning, rumblings and peals of thunder, an earthquake, and heavy hail.