XIV.
K. Jezus padora vasalu yudiņssērdzeigū.
1 Kad (Jezus) sabatā īgōja vīna īvārojama farizeja mōjā maizes āstu, tī Jū smaļki nūvārōja. 2 Un raug, Jō prīškā beja vīns yudiņssērdzeigs cylvāks. 3 Jezus jautōja nu lykuma zynōtōjim un farizejim saceidams: Vai breivi ir sabatā dareit vasalu, vai nē? 4 Tī klusēja. Tad Jys pajēmis, padareja tū vasalu un aizsyuteja prūjom. 5 Un tim saceja: Jo kuram nu jums vērss vai ezeļs īkrystu okā, vai tad navylktu tō sabata dīnā ōrā? 6 Uz tū jī navarēja nikō atbiļdēt.
Vītas ījimšonas vīseibōs.
7 Radzādams, ka īlyugtī ceņšās ījimt pyrmōs vītas, Jys pasaceja tim nōkušū pīleidzeibu: 8 Jo tevi kas īlyugtu kōzōs, tad nasasēst pyrmajā vītā, ka, laikam, nabyutu īlyugts kaids par tevi cīneigōks. 9 Cytaiž tys, kas jyusus obejus īlyudze, var, pīgōjis pi tevis, pasaceit: Dūd vītu šytam. Tad tev aizkaunātam vajadzēs ījimt pādejū vītu. 10 Jo tevi īlyudz, tad aizgōjis lobōk atsasēst pādejā vītā, lai atgōjis īlyudzējs tev saceitu: Draugs, raunīs augšōk. Tad tev byus gūds pret visim tim, kas ar tevi reizē sēd pi golda. 11 Tadei ikvīns, kas sevi augstynoj, byus pazamōts, kas sevi zamynoj, byus paaugstynōts.
Vīseibōs jōaicynoj nabogi.
12 Tad Jys saceja ari tam, kas Jū beja īlyudzis: Jo tu sareikoj pusdīnas vai vakareņas, tad nalyudz ni sovu draugu, ni sovu brōļu, ni sovu radinīku, ni ari bogōtūs kaimiņu; cytaiž jī īlyugs tevi un tu sajimsi sovu atmoksu. 13 Jo tu sareikoj maļteiti, tod īlyudz nabogus, krūpļus, slymus un oklus, 14 un tu byusi svēteigs, jo tim navā, ar kū tev atleidzēt. Gon tys byus atleidzāts taisneigūs augšamceļšonā.
Pīleidzeiba par maļteiti.
15 Bet vīns nu tim, kas ar Jū reizē beja pi golda, tū izdzērdis, Jam saceja: Svēteigs tys, kas jam daleibu pi maļteites Dīva vaļsteibā. 16 Tad Jys tam saceja: Kaids cylvāks, sareikōjis maļteiti, īlyudze daudzejūs (jimt daleibu). 17 Maļteitei sōcūtīs, izsyuteja sovu sulaini, lai īlyugtajim pasaceitu: Jau vyss ir sagatavōts, ejit. 18 Bet visi cyts pēc cyta sōce atsarunōt. Pyrmais saceja: Es nūpērku dryvu, un maņ jōīt tōs apsavārtu. Lyudzu īskaiteit mani par atvaiņōtu. 19 Ūtrs saceja: Es nūpērku pīcus pōrus vēršu, un jōīt tūs izmēginōtu. Lyudzu tevis īskaiti mani par atvaiņōtu. 20 Cyts otkon saceja: Es pajēmu sīvu, un tōpēc navaru aizīt. 21 Atsagrīzis atpakaļ, kolps tū pastōsteja sovam kungam. Tad saiminīks, aizdusmōts, sovam kolpam saceja: Ej tyuleņ uz piļsātas īlom un gatvem un sasauc šur nabogus, krūpļus, klybūs un oklūs. 22 Kungs, īsasauce kolps, vyss ir izdareits, kai pavēlēji, bet vēļ palīk breivas vītas. 23 Un Kungs kolpam saceja: Izej uz lelcelim un sātmolom un pīspīd tūs atīt, lai muna mōja byutu pylna. 24 Un Es jums soku, ka nivīns, kas beja īlyugts, munas maļteites nabaudeis.
Jezum pakaļ īšona.
25 Jam gōja pakaļ leli ļaužu pulki. Un Jys atsagrīzis uz tim saceja: 26 Jo kas atīt pi Manis, bet sova tāva, mōtes, brōļa, mōsu un ari sovas dvēseles naīneist, tys par Munu mōcekli navar byut. 27 Un kas sova krysta nanas un naīt Maņ pakaļ, tys Muns mōceklis byut navar.
28 Kas tad nu jums, grybādams uzceļt tūrni, pyrmōk nasasāst un naaprēkinoj izdavumu, vai tiks leidzekļu pabeigšonai? 29 Jo tys, īlicis pamatus, navarātu pabeigt, tod visi, kas tū radzātu, sōktu pīsasmīt 30 saceidami: Šytys cylvāks īsōce ceļt, bet navar pabeigt.
31 Vai ari kaids kēneņš, grybādams karōt pret ūtru kēneņu, pyrmōk nūsēdis naaprēkinōs, vai jys ar desmit tyukstūšom varēs nūsaturēt pretim tam, kas pret jū īt ar divdesmit tyukstūšom? 32 Jo nē, tad, koleidz tys vēļ ir tōli, syuteidams syutņus lyudz mīra. 33 Taipat ari ni vīns nu jums, kas naatsasoka nu vysa tō, kas jam ir, navar byut Muns mōceklis.
34 Sōļs ir loba līta; bet jo sōļs pazaudātu sovu syurumu, ar kū tad lai tū īsōlej? 35 Jys nader vairs ni zemei, ni māslim, — jū izmat ōrā. Kam auss ir dzērdēšonai, tys lai klausōs.
Jesus Heals a Sick Man
1 One Sabbath Jesus went to eat a meal at the home of one of the leading Pharisees; and people were watching Jesus closely. 2 A man whose legs and arms were swollen came to Jesus, 3 and Jesus spoke up and asked the teachers of the Law and the Pharisees, “Does our Law allow healing on the Sabbath or not?”
4 But they would not say a thing. Jesus took the man, healed him, and sent him away. 5 Then he said to them, “If any one of you had a child or an ox that happened to fall in a well on a Sabbath, would you not pull it out at once on the Sabbath itself?”
6 But they were not able to answer him about this.
Humility and Hospitality
7 Jesus noticed how some of the guests were choosing the best places, so he told this parable to all of them: 8 “When someone invites you to a wedding feast, do not sit down in the best place. It could happen that someone more important than you has been invited, 9 and your host, who invited both of you, would have to come and say to you, ‘Let him have this place.’ Then you would be embarrassed and have to sit in the lowest place. 10 Instead, when you are invited, go and sit in the lowest place, so that your host will come to you and say, ‘Come on up, my friend, to a better place.’ This will bring you honor in the presence of all the other guests. 11 For those who make themselves great will be humbled, and those who humble themselves will be made great.”
12 Then Jesus said to his host, “When you give a lunch or a dinner, do not invite your friends or your brothers or your relatives or your rich neighbors—for they will invite you back, and in this way you will be paid for what you did. 13 When you give a feast, invite the poor, the crippled, the lame, and the blind; 14 and you will be blessed, because they are not able to pay you back. God will repay you on the day the good people rise from death.”
The Parable of the Great Feast
(Matthew 22.1-10)15 When one of the guests sitting at the table heard this, he said to Jesus, “How happy are those who will sit down at the feast in the Kingdom of God!”
16 Jesus said to him, “There was once a man who was giving a great feast to which he invited many people. 17 When it was time for the feast, he sent his servant to tell his guests, ‘Come, everything is ready!’ 18 But they all began, one after another, to make excuses. The first one told the servant, ‘I have bought a field and must go and look at it; please accept my apologies.’ 19 Another one said, ‘I have bought five pairs of oxen and am on my way to try them out; please accept my apologies.’ 20 Another one said, ‘I have just gotten married, and for that reason I cannot come.’ 21 The servant went back and told all this to his master. The master was furious and said to his servant, ‘Hurry out to the streets and alleys of the town, and bring back the poor, the crippled, the blind, and the lame.’ 22 Soon the servant said, ‘Your order has been carried out, sir, but there is room for more.’ 23 So the master said to the servant, ‘Go out to the country roads and lanes and make people come in, so that my house will be full. 24 I tell you all that none of those who were invited will taste my dinner!’”
The Cost of Being a Disciple
(Matthew 10.37Matthew 38)25 Once when large crowds of people were going along with Jesus, he turned and said to them, 26 “Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. 27 Those who do not carry their own cross and come after me cannot be my disciples. 28 If one of you is planning to build a tower, you sit down first and figure out what it will cost, to see if you have enough money to finish the job. 29 If you don't, you will not be able to finish the tower after laying the foundation; and all who see what happened will make fun of you. 30 ‘You began to build but can't finish the job!’ they will say. 31 If a king goes out with ten thousand men to fight another king who comes against him with twenty thousand men, he will sit down first and decide if he is strong enough to face that other king. 32 If he isn't, he will send messengers to meet the other king to ask for terms of peace while he is still a long way off. 33 In the same way,” concluded Jesus, “none of you can be my disciple unless you give up everything you have.
Worthless Salt
(Matthew 5.13Mark 9.50)34 “Salt is good, but if it loses its saltiness, there is no way to make it salty again. 35 It is no good for the soil or for the manure pile; it is thrown away. Listen, then, if you have ears!”
