X.
Lauleibas naškirameiba.
1 Nu turīnes Jys gōja tōļōk un atgōja uz Judeas apgobolu, viņpus Jordana. Jam ceļā pīsavīnōja daudz ļaužu un Jys, kai parosti, otkon jūs mōceja.
2 Tad pīgōjuši farizeji, kārdynōdami Jū, vaicōja: Vai ir atļauts veiram atstōt sīvu?
3 Bet Jys tim atbiļdēja: Ku jums pīsaceja Moizešs? 4 Jī saceja: Moizešs atļōve raksteit škēršonōs zeimi un atstōt. 5 Tad Jezus jim saceja: Jyusu cītsirdeibas dēļ (Moizešs) pīraksteja taidu pavēli. 6 Bet pasauļa īsōkumā Dīvs jūs radeja kai veiru un sīvu. 7 Tōpēc cylvāks pamess sovu tāvu un mōti un pīsavīnōs sovai sīvai, 8 un jī divi byus vīnā vīneigā mīsā. Tai ka vairs nabyus divi, bet tikai vīna mīsa. 9 Tai tad, kū Dīvs ir savīnōjis, tō cylvāks lai naškir.
10 Mōjōs asūt, mōcekli klause nu Jō par tū pat lītu. 11 Jys atbiļdēja: Kas, sovu sīvu pametis, cytu precej, tys ar jū pōrkōp lauleibu; 12 un jo sīva, pamatuse sovu veiru, īt pi cyta, jei lauž lauleibu.
Jezus un bārni.
13 Tad nese pi Jō bārnus, lai Jys pi tim pīsadūrtu. Bet mōcekli nesējus nūrōja. 14 Jezus, tū radzādams, dusmōjōs un jim saceja: Ļaunit bārnim īt pi Manis un nalīdzit jim tō, jo taidim pīdar Dīva vaļsteiba. 15 Patīši, Es jums soku: Kas Dīva vaļsteibas tai napījimtu, kai bārns, tys jamā naīīs. 16 Tad, jūs apskōvis, uzlyka uz jim rūkas un jūs svēteja.
Bogōtais jaunēklis.
17 Kad Jys izgōja uz ceļa, aiztecēja Jam prīškā vīns un, pakritis ceļūs, vaicōja: Lobū Mōceitōj, kas maņ jōdora, lai es īmontōtu myužeigū dzeivi?
18 Jezus tam atbiļdēja: Kōpēc tu Mani sauc par lobū? Nivīns nav lobs, kai tik vīns vīneigais Dīvs. 19 Bausleibas zini? — Nanōvej, nalauz lauleibas, nazūdz, nalīcynoj nataisneigi, napīkrōp, gūdynoj sovu tāvu un mōti. 20 Bet jys atbiļdēja: Mōceitōj, es jau nu pošas bērneibas tū vysu piļdeju. 21 Tad Jezus, pasavēris uz jō ar mīleigu skotu, saceja: Vīnas lītas vēļ tev pītryukst: ej, izpōrdūd vysu, kas tev ir, un izdoli nabogim, un tev byus krōjums dabasūs. Tad atej un, nasdams sovu, krystu ej Maņ pakaļ. 22 Bet tō vōrda dēļ jys nūskuma un skumeigs nūgōja prūjom, jo jam beja daudz monta.
23 Jezus, pasavēris apkōrt, saceja sovim mōceklim: Cik gryuts ir bogōtnīkim īīt Dīva vaļsteibā! 24 Un mōcekli Jō vōrda nūsabeida. Bet Jezus jim atkōrtōja: Bārni, cik gryuts ir tim, kas sovu cereibu līk montā, īīt Dīva vaļsteibā! 25 Vīgļōk ir kameļam izīt cauri odotas acei, kai bogōtnīkam īīt Dīva vaļsteibā. 26 Tad jī pōrsabeida vēļ styprōk un sovstarpeigi runōjōs: Kas gon var topt izpesteits? 27 Jezus, pasavēris uz jim, saceja: Cylvākim tys navarams, bet na Dīvam. Dīvam tadei vyss ir varams.
Breivprōteigōs nabadzeibas atolgōjums.
28 Tūlaik Pīters sōce Jam runōt: Raug, mes vysu asam pamatuši un nūgōjuši Tev pakaļ. 29 Jezus atbiļdēja: Patīši, Es jums soku: Nivīna nava taida, kas, Manis un Evangelija dēļ pametis sātu, brōļus, mōsas, mōti, tāvu, bārnu vai teirumu, 30 symtkōrteigi vairōk nasajimtu jau šamā pasaulē, lai gon vojōts, sātu brōļu, mōsu, mōšu, bārnu un teirumu, un nōkūšajā pasaulē myužeigu dzeivi. 31 Daudzejī, kas ir pirmī, paliks pādejī, un kas ir pādejī, byus pirmī.
Jezus īprīkš pasludynoj sovas cīsšonas.
32 Kad jī beja ceļā uz Jeruzalemu un Jezus gōja jim pa prīšku, tad jī breinōjōs un pakaļgōjēji beidōs. Tūlaik Jys otkon pajēme nūmaļ tūs divpadsmit un sōce jim stōsteit, kas ar Jū nōkūtnē nūtiks. 33 Raug, mes ejam uz Jeruzalemu, un Cylvāka Dālu nūdūs vērsgoreidznīkim, Rokstim mōceitim (un vacōkajim); un tī Jū nūtīsōs uz nōvi un nūdūs pogōnim; 34 tī Jū izsmīs, apspļaus, nūšausteis un nūnōvēs. Bet pēc trejom dīnom Jys augšamceļsīs.
Zebedeja dālu lyugums.
35 Tad, pīgōjuši pi Jō klōt, Zebedeja dāli Jākubs ar Jōni lyudze: Mōceitōj, mes grybam, ka Tu padareitu mums tū, kō mes nu Tevis lyugsim. 36 Bet Jys vaicōja: Kū tad grybat, ka Es jums padareitu? 37 Jī atbiļdēja: Padori, ka Tovā gūdā mes sādātu, vīns pa Tovai lobajai un ūtrs pa tovai kreisajai.
38 Bet Jezus jim atbiļdēja: Jyus poši nazynat, kō lyudzat. Vai tad jyus varēsit dzert tū bikeri, kuru Es dzeršu, vai ari pījimt tū kristeibu, kurā Es topšu nūkristeits? 39 Jī atbiļdēja: Mes varam. Bet Jezus jim saceja: Bikers, kuru Es dzeršu, jums byus jōdzer un tei kristeiba, kurā Es topšu kristeits, jums byus jōpījam, 40 bet sēdēšonas nūrōdeit pa munai lobajai vai kreisajai pusei nava muns uzdavums; jōs pīdar tim, kurim ir pīškērtas.
41 Izdzērduši tū, tī desmit sōce dusmōtīs uz Jākuba un Jōņa. 42 Tōpēc Jezus, pasaucis jūs klōt, jim saceja: Jyus zynat, ka tī, kuri ir pogōnu tautu vaļdinīki, sovim pavaļstnīkim dūd pavēles kai kungi, un jūs lelveiri jūs kolpynoj. 43 Storp jums jōbyun cytaiž; tai tad, jo kas nu jums grybātu byut lelōkais, tam jōbyun jyusu kolpam. 44 Un, jo kas nu jums grybātu byut pyrmais, tam jōbyun vysu vērgam. 45 Ari Cylvāka Dāls naatgōja, lai tyktu apkolpōts, bet lai pats kolpōtu un daudzeju atpērkšonas dēļ atdūtu sovu dzeiveibu.
Jericha oklais.
46 Tad jī īgōja Jerichā. Kad Jys ar sovim mōceklim lelā ļaužu pulkā nu Jerichas gōja tōļōk (prūjom), ceļa molā sēdēja oklais Timaja dāls Bartimajs un ubogōja. 47 Kai tik izdzērda, ka te ir Jezus Nazarīts, sōce saukt saceidams: Jezus, Davida Dāls, apsažāloj par mani! 48 Daudzeji lyka jam klusēt. Bet jys vēļ styprōk sauce: Davida Dāls, apsažāloj par mani!
49 Jezus nūstōjis saceja: Atsaucit jū šur! Jī atsauce oklū saceidami: Nūsamīrej! Celīs kōjōs, Jys tevis sauc. 50 Tad jys, nūsvīdis svōrkus, pīsatryuka kōjōs un atgōja pi Jezus. 51 Jezus vaicōja: Kō tu gribi, ka Es tev padareitu? Oklais lyudze: Rabbuni, ka es palyktu otkon redzeigs. 52 Un Jezus jam saceja: Ej, tova ticeiba tevi pesteja. Un tyuleņ tys palyka redzeigs un gōja pa ceļu Jam pakaļ.
Jesus Teaches about Divorce
(Matthew 19.1-12Luke 16.18)1 Then Jesus left that place, went to the province of Judea, and crossed the Jordan River. Crowds came flocking to him again, and he taught them, as he always did.
2 Some Pharisees came to him and tried to trap him. “Tell us,” they asked, “does our Law allow a man to divorce his wife?”
3 Jesus answered with a question, “What law did Moses give you?”
4 Their answer was, “Moses gave permission for a man to write a divorce notice and send his wife away.”
5 Jesus said to them, “Moses wrote this law for you because you are so hard to teach. 6 But in the beginning, at the time of creation, ‘God made them male and female,’ as the scripture says. 7 ‘And for this reason a man will leave his father and mother and unite with his wife, 8 and the two will become one.’ So they are no longer two, but one. 9 No human being must separate, then, what God has joined together.”
10 When they went back into the house, the disciples asked Jesus about this matter. 11 He said to them, “A man who divorces his wife and marries another woman commits adultery against his wife. 12 In the same way, a woman who divorces her husband and marries another man commits adultery.”
Jesus Blesses Little Children
(Matthew 19.13-15Luke 18.15-17)13 Some people brought children to Jesus for him to place his hands on them, but the disciples scolded the people. 14 When Jesus noticed this, he was angry and said to his disciples, “Let the children come to me, and do not stop them, because the Kingdom of God belongs to such as these. 15 I assure you that whoever does not receive the Kingdom of God like a child will never enter it.” 16 Then he took the children in his arms, placed his hands on each of them, and blessed them.
The Rich Man
(Matthew 19.16-30Luke 18.18-30)17 As Jesus was starting on his way again, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to receive eternal life?”
18 “Why do you call me good?” Jesus asked him. “No one is good except God alone. 19 You know the commandments: ‘Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; do not cheat; respect your father and your mother.’”
20 “Teacher,” the man said, “ever since I was young, I have obeyed all these commandments.”
21 Jesus looked straight at him with love and said, “You need only one thing. Go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the man heard this, gloom spread over his face, and he went away sad, because he was very rich.
23 Jesus looked around at his disciples and said to them, “How hard it will be for rich people to enter the Kingdom of God!”
24 The disciples were shocked at these words, but Jesus went on to say, “My children, how hard it is to enter the Kingdom of God! 25 It is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.”
26 At this the disciples were completely amazed and asked one another, “Who, then, can be saved?”
27 Jesus looked straight at them and answered, “This is impossible for human beings but not for God; everything is possible for God.”
28 Then Peter spoke up, “Look, we have left everything and followed you.”
29 “Yes,” Jesus said to them, “and I tell you that those who leave home or brothers or sisters or mother or father or children or fields for me and for the gospel, 30 will receive much more in this present age. They will receive a hundred times more houses, brothers, sisters, mothers, children, and fields—and persecutions as well; and in the age to come they will receive eternal life. 31 But many who are now first will be last, and many who are now last will be first.”
Jesus Speaks a Third Time about His Death
(Matthew 20.17-19Luke 18.31-34)32 Jesus and his disciples were now on the road going up to Jerusalem. Jesus was going ahead of the disciples, who were filled with alarm; the people who followed behind were afraid. Once again Jesus took the twelve disciples aside and spoke of the things that were going to happen to him. 33 “Listen,” he told them, “we are going up to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death and then hand him over to the Gentiles, 34 who will make fun of him, spit on him, whip him, and kill him; but three days later he will rise to life.”
The Request of James and John
(Matthew 20.20-28)35 Then James and John, the sons of Zebedee, came to Jesus. “Teacher,” they said, “there is something we want you to do for us.”
36 “What is it?” Jesus asked them.
37 They answered, “When you sit on your throne in your glorious Kingdom, we want you to let us sit with you, one at your right and one at your left.”
38 Jesus said to them, “You don't know what you are asking for. Can you drink the cup of suffering that I must drink? Can you be baptized in the way I must be baptized?”
39 “We can,” they answered.
Jesus said to them, “You will indeed drink the cup I must drink and be baptized in the way I must be baptized. 40 But I do not have the right to choose who will sit at my right and my left. It is God who will give these places to those for whom he has prepared them.”
41 When the other ten disciples heard about it, they became angry with James and John. 42 So Jesus called them all together to him and said, “You know that those who are considered rulers of the heathen have power over them, and the leaders have complete authority. 43 This, however, is not the way it is among you. If one of you wants to be great, you must be the servant of the rest; 44 and if one of you wants to be first, you must be the slave of all. 45 For even the Son of Man did not come to be served; he came to serve and to give his life to redeem many people.”
Jesus Heals Blind Bartimaeus
(Matthew 20.29-34Luke 18.35-43)46 They came to Jericho, and as Jesus was leaving with his disciples and a large crowd, a blind beggar named Bartimaeus son of Timaeus was sitting by the road. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus! Son of David! Have mercy on me!”
48 Many of the people scolded him and told him to be quiet. But he shouted even more loudly, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called the blind man. “Cheer up!” they said. “Get up, he is calling you.”
50 So he threw off his cloak, jumped up, and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
“Teacher,” the blind man answered, “I want to see again.”
52 “Go,” Jesus told him, “your faith has made you well.”
At once he was able to see and followed Jesus on the road.
