VII.
Pōrsorgōjums natīsōt.
1 Natīsojit, ka jyus poši natyktu tīsōti. 2 Kai jyus tīsōsit, tai ari poši tiksit nūtīsōti; ar kaidu māru mēreisit, ar taidu jums tiks atmēreits. 3 Kai tad tu sova brōļa acī redzi skoborgu, bet pats sovā acī bolkas namoni? 4 Kai tu vari saceit sovam brōļam: laid, lai es nu tovas acs izraunu skoborgu, kad tovā poša acī guļ bolka? 5 Līkuļ, pyrmōk izveļc nu sovas acs bolku, un tad tikai varēsi redzēt, kai nu sova brōļa acs izviļkt skoborgu!
6 Tō, kas ir svāts, sunim nadūdit un sovu perļu cyukom prīškā nametit, lai, gadīnī, ar sovom kōjom jōs tō nasameitu un atsagrīzušas jyusu pošu nasaplāstu.
Lyugšona teik izklauseita.
7 Lyudzit, un jums tiks dūts; meklejit, un atrassit; klaudzynojit, un jums tiks atdareits. 8 Ikvīns lyudzējs tadei sajam, maklātōjs atrūn, un klaudzynōtōjam teik atdareits. 9 Vai ir storp jums taids cylvāks, kas sovam dālam dūtu akmini, kad tys maizes lyugtu? 10 Vai ari jam čyusku pasnāgtu, kad zivis lyugtu? 11 Jo tad jyus, byudami ļauni, mōkat sovim bārnim dūt lobas dōvonas, tū vairōk jyusu Tāvs, kurs ir dabasūs, lobu dūs tim, kas Jō lyudz.
12 Vysu, kō jyus gribit, ka jums cylvāki dareitu, poši jim dorit, jo tys ir lykums un pravīši.
Pamūdynōjumi un pōrsorgōjumi.
13 Ejte īkšā caur šaurajim vōrtim! Jo ploti ir vōrti, un plots ir ceļš, kas vad uz pazusšonu, un daudz ir taidu, kas pa jim īt. 14 Cik šauri ir vōrti, un šaurs ir ceļš, kas vad uz dzeivi, un cik moz ir taidu, kas jū atrūn!
15 Sorgojitēs nu vyltu pravīšim, kuri pi jums atīt vušku ōdā, bet īkšeigi ir plēseigi vilki. 16 Nu jūs auglim jyus jūs pazeisit. Vai kas losa nu ērškim veinūgas un nu dodzim figas? 17 Tai tad, ikvīns lobs kūks dūd lobus augļus, un ikvīns ļauns kūks dūd ļaunus augļus. 18 Lobs kūks nalobu augļu dūt navar, taipat nalobs kūks lobu augļu dūt navar. 19 Ikvīns kūks, kas nadūd lobu augļu, tiks nūcērsts un gunī īmasts. 20 Tai tad, jyus jūs pazeisit nu auglim.
21 Na ikvīns, kurs maņ soka: Kungs, Kungs, īīs dabasu vaļsteibā, bet tikai tys (īīs dabasu vaļsteibā), kas pylda muna Tāva, kurs ir dabasūs, grybu. 22 Tamā dīnā daudzeji maņ saceis: Kungs, Kungs! Vai mes Tovā vōrdā napravītōjom? Vai mes Tovā vōrdā naizdzynom ļaunūs goru, Tovā vōrdā naizdarejom daudz breinumu. 23 Bet tūlaik Es jim izzeišu: Es jyusu nikod napazynu. Ejte nūst nu manis jyus, nataisneibas dareitōji!
24 Ikvīns, kurs šūs munus vōrdus dzērd un jūs pylda, ir pīleidzynojams gudram cylvākam, kas uzcēle sev mōju uz kliņts. 25 Leiti gōze, ryuči skrēja, vēji šaļce un drōzēs pret tū mōju, bet jei nasabruka, jo beja uzcalta uz kliņts. 26 Un ikvīns, kas šytūs munus vōrdus dzērd, bet jūs napylda, ir leidzeigs nagudram cylvākam, kas uzcēle sev mōju uz smiļkts. 27 Leiti gōze, ryuči skrēja, vēji šaļce un drōzēs pret tū mōju, un jei sabruka, un jōs sabrukums beja lels.
28 Un, kad Jezus šytū runu beidze, ļaužu puļki ļūti breinōjōs nu Jō mōceibas; 29 jo Jys mōceja, kai tys, kam ir vara, bet na tai, kai jūs Rokstim mōceitī (un farizeji).
Judging Others
(Luke 6.37Luke 38Luke 41Luke 42)1 “Do not judge others, so that God will not judge you, 2 for God will judge you in the same way you judge others, and he will apply to you the same rules you apply to others. 3 Why, then, do you look at the speck in your brother's eye and pay no attention to the log in your own eye? 4 How dare you say to your brother, ‘Please, let me take that speck out of your eye,’ when you have a log in your own eye? 5 You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye.
6 “Do not give what is holy to dogs—they will only turn and attack you. Do not throw your pearls in front of pigs—they will only trample them underfoot.
Ask, Seek, Knock
(Luke 11.9-13)7 “Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 8 For everyone who asks will receive, and anyone who seeks will find, and the door will be opened to those who knock. 9 Would any of you who are fathers give your son a stone when he asks for bread? 10 Or would you give him a snake when he asks for a fish? 11 As bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him!
12 “Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets.
The Narrow Gate
(Luke 13.24)13 “Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. 14 But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it.
A Tree and Its Fruit
(Luke 6.43Luke 44)15 “Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. 16 You will know them by what they do. Thorn bushes do not bear grapes, and briers do not bear figs. 17 A healthy tree bears good fruit, but a poor tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. 19 And any tree that does not bear good fruit is cut down and thrown in the fire. 20 So then, you will know the false prophets by what they do.
I Never Knew You
(Luke 13.25-27)21 “Not everyone who calls me ‘Lord, Lord’ will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22 When the Judgment Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God's message, by your name we drove out many demons and performed many miracles!’ 23 Then I will say to them, ‘I never knew you. Get away from me, you wicked people!’
The Two House Builders
(Luke 6.47-49)24 “So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25 The rain poured down, the rivers flooded over, and the wind blew hard against that house. But it did not fall, because it was built on rock.
26 “But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27 The rain poured down, the rivers flooded over, the wind blew hard against that house, and it fell. And what a terrible fall that was!”
The Authority of Jesus
28 When Jesus finished saying these things, the crowd was amazed at the way he taught. 29 He wasn't like the teachers of the Law; instead, he taught with authority.
