XXV.
Pīleidzeiba par desmit jaunovom.
1 Vai otkon, dabasu vaļsteiba ir pīleidzynojama desmit jaunovom, kuras, pajāmušas lukturus, izgōja satikt leigovaini (un leigovu). 2 Pīcas nu jom beja naprōteigas un pīcas gudras. 3 Tōs naprōteigōs, jimdamas lukturus, napajēme ar sevi leidza eleja. 4 Bet gudrōs pajēme reizē ar lukturim ari eleju sovūs traukūs. 5 Tai kai leigovaiņs aizakavēja, vysas sōce snaust un aizmyga. 6 Ap pušnaktim atskanēja saucīņs! Raug, leigovaiņs! Izejit jō satyktu! 7 Tad vysas tōs jaunovas pīsacēle un kōrtōja savus lukturus. 8 Naprōteigōs lyudze nu gudrajom: Īdūdit mums sova eleja, jo myusu lukturi dzīst. 9 Bet gudrōs atbiļdēja: Ka napītryuktu kai jums, tai ari mums, lobōk ejte uz pōrdevējim un nūpērcit sev. 10 Koleidz staigōja pērktu, atgōja leigovaiņs; un tōs, kuras beja gataveibā, īgōja ar jū kōzu nomā, un durovas tyka aizslāgtas. 11 Vēļōk tad atnōce palykušōs jaunovas un saceja: Kungs, Kungs, atdori mums! 12 Bet Jys atbiļdēja: Patīši, Es jums soku: Es jyusu napazeistu. 13 Esit tad nūmūdā, jo nazynat ni tōs dīnas, ni tōs stuņdes.
Pīleidzeiba par talentim.
14 Nūtiks tai, kai pi cylvāka, kurs izceļōdams sasauce sovus kolpus un uzticēja jim sovu montu. 15 Vīnam pamete pīcus talentus, ūtram divi, trešam vīnu; sevkuram pēc jō spējom un tyuleņ aizbrauce prūjom. 16 Īdams tys, kas pīcus talentus sajēme, strōdōja ar jim un nūpeļneja vēļ pīcus. 17 Taipat ari tys, kas divejus talentus beja sajēmis, nūpeļneja vēļ divejus. 18 Bet tys, kas tū vīneigū beja sajēmis, izgōjis aproka sova kunga naudu zemē. 19 Pēc gara laika tūs kolpu kungs atbrauce atpakaļ un sōce ar jim rēkinōtīs. 20 Tad gōja klōtu tys, kas beja sajēmis pīcus talentus, atnese vēļ pīcus talentus un saceja: Kungs, tu maņ uzticēji pīcus talentus. Raug, es nūpeļneju klōt vēļ pīcus. 21 Jō kungs atbiļdēja: Labi, tu esi lobs un uzticeigs kolps! Tai kai tu beji uzticeigs pi mozuma; ej nyu sova kunga prīcā. 22 Tad pīnōcis tys ar divejim talentim saceja: Kungs, tu maņ uzticēji divejus talentus. Raug, es nūpeļneju klōt vēļ divejus. 23 Kungs jam atbiļdēja: Labi, tu esi lobs un uzticeigs kolps! Tai kai tu beji mozumā uzticeigs, es tev uzticēšu daudzumu; ej nyu sova kunga prīcā. 24 Tad pīgōja klōt ari tys, kam beja dūts vīns talents, un saceja: Kungs, es zynu, ka tu esi borgs cylvāks; tu pļaun tur, kur naesi sējis un losi tur, kur naesi bōrstejis. 25 Tōpēc maņ beja tevis bais, un es tovu talentu aproku zemē. Še, sajem tū, kas tev pīdar. 26 Bet kungs jam atbiļdēja: Tu esi ļauns un slynks kolps! Tu tadei zynōji, ka es pļaunu tur, kur naasmu sējis, un losu tur, kur naasmu bōrstejis? 27 Tev vajadzēja tad munu naudu īdūt naudas augļōtōjim, lai es atgōjis sajimtu tū, kas maņ pīdar, ar auglim. 28 Tōpēc atjemit nu jō tū talentu un atdūdīt tam, kam ir desmit talentu. 29 Jo gon tam, kam ir, byus vēļ pīlykts, un jam byus pōrpiļneiba; bet nu tō, kam nav, tiks atjimts ari tys, kas jam vēļ ir. 30 Un tū nalīteigū kolpu metit ōrejā tymsumā; tur byus vaidēšona un zūbu grīzšona.
Postora tīsas aproksts.
31 Kad Cylvāka Dāls nōks sovā gūdā un ar jū visi eņgeli, tad Jys nūsasēss sovas gūdeibas krāslā. 32 Pret jū byus sapuļceitas vysas tautas, un Jys atškērs vīnus nu ūtrim tai pat, kai gons atškir vuškas nu ōžim. 33 Un nūstōdeis vuškas pa sovai lobajai un ōžus pa sovai kreisajai rūkai.
34 Tad Kēneņš teiks tim, kas byus pa Jō lobajai rūkai: Ejte, muna Tāva svēteitī! Īmontojit sev kēnesti, kura jums ir sagatavōta nu pasauļa dybynōšonas. 35 Jo gon, kad Es beju izaļcis, jyus Mani pabarōjot, kad beju slōpstūšs, jyus Mani padzirdejot, kad beju ceļā, jyus Mani pījēmet mōjōs, 36 kad beju plyks, jyus Mani apgērbet, kad beju slyms, jyus Mani apraudzejot, kad beju cītumā, jyus Mani apmeklējot. 37 Tūlaik taisneigī atbiļdēs saceidami: Kungs, kod gon mes asam redzējuši Tevi izolkušu un byutu pabarōjuši, vai ari slōpstūšu un byutu padzirdejuši? 38 Kod mes asam redzējuši Tevi ceļā un pījāmuši mōjōs? Kod plyku un byutu apgārbuši? 39 Kod mes Tevi byutu redzējuši slymu, vai ari cītumā un atgōjuši pi Tevis? 40 Un atbyldādams Kēneņš jim saceis: Patīši, es Jums soku, kū asat padarejuši vīnam nu tim vysmozōkajim munim brōlim, tū jyus asat padarejuši maņ pošam.
41 Pēc tam Jys teiks tim, kas byus pa Jō kreisajai rūkai: Ejte jyus nūst nu Manis, nūlōdātī, uz myužeigū guni, kura ir sagatavōta valnam un jō eņgelim! 42 Jo gon, kad Es beju izaļcis, jyus naīdevet Maņ ēst, kad Es beju slōpstūšs, jyus naīdevet dzert, 43 kad Es beju ceļā, jyus napījēmet Manis mōjōs, kad Es beju plyks, jyus naapgērbet Manis, kad beju slyms, un cītumā, jyus Manis naapcīmōjot. 44 Tad vini vaicōs saceidami: Kungs, kod gon mes byutu Tevi redzējuši olkstūšu, vai slōpstūšu, vai ceļā, vai plyku, vai slymu, vai cītumā asūšu un byutu Tev napakolpōjuši? 45 Tūlaik Jys tim atbiļdēs saceidams: Patīši, Es jums soku, kō jyus ikreizes naasat darejuši vīnam nu šitim vysmozōkajim, tō jyus naasat darejuši Maņ pošam.
46 Un šitī nūgrims myužeigōs mūkōs, bet taisneigī īīs myužeigā dzeivē.
The Parable of the Ten Young Women
1 “At that time the Kingdom of heaven will be like this. Once there were ten young women who took their oil lamps and went out to meet the bridegroom. 2 Five of them were foolish, and the other five were wise. 3 The foolish ones took their lamps but did not take any extra oil with them, 4 while the wise ones took containers full of oil for their lamps. 5 The bridegroom was late in coming, so they began to nod and fall asleep.
6 “It was already midnight when the cry rang out, ‘Here is the bridegroom! Come and meet him!’ 7 The ten young women woke up and trimmed their lamps. 8 Then the foolish ones said to the wise ones, ‘Let us have some of your oil, because our lamps are going out.’ 9 ‘No, indeed,’ the wise ones answered, ‘there is not enough for you and for us. Go to the store and buy some for yourselves.’ 10 So the foolish ones went off to buy some oil; and while they were gone, the bridegroom arrived. The five who were ready went in with him to the wedding feast, and the door was closed.
11 “Later the others arrived. ‘Sir, sir! Let us in!’ they cried out. 12 ‘Certainly not! I don't know you,’ the bridegroom answered.”
13 And Jesus concluded, “Watch out, then, because you do not know the day or the hour.
The Parable of the Three Servants
(Luke 19.11-27)14 “At that time the Kingdom of heaven will be like this. Once there was a man who was about to leave home on a trip; he called his servants and put them in charge of his property. 15 He gave to each one according to his ability: to one he gave five thousand gold coins, to another he gave two thousand, and to another he gave one thousand. Then he left on his trip. 16 The servant who had received five thousand coins went at once and invested his money and earned another five thousand. 17 In the same way the servant who had received two thousand coins earned another two thousand. 18 But the servant who had received one thousand coins went off, dug a hole in the ground, and hid his master's money.
19 “After a long time the master of those servants came back and settled accounts with them. 20 The servant who had received five thousand coins came in and handed over the other five thousand. ‘You gave me five thousand coins, sir,’ he said. ‘Look! Here are another five thousand that I have earned.’ 21 ‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 22 Then the servant who had been given two thousand coins came in and said, ‘You gave me two thousand coins, sir. Look! Here are another two thousand that I have earned.’ 23 ‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 24 Then the servant who had received one thousand coins came in and said, ‘Sir, I know you are a hard man; you reap harvests where you did not plant, and you gather crops where you did not scatter seed. 25 I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.’ 26 ‘You bad and lazy servant!’ his master said. ‘You knew, did you, that I reap harvests where I did not plant, and gather crops where I did not scatter seed? 27 Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. 28 Now, take the money away from him and give it to the one who has ten thousand coins. 29 For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. 30 As for this useless servant—throw him outside in the darkness; there he will cry and gnash his teeth.’
The Final Judgment
31 “When the Son of Man comes as King and all the angels with him, he will sit on his royal throne, 32 and the people of all the nations will be gathered before him. Then he will divide them into two groups, just as a shepherd separates the sheep from the goats. 33 He will put the righteous people at his right and the others at his left. 34 Then the King will say to the people on his right, ‘Come, you that are blessed by my Father! Come and possess the kingdom which has been prepared for you ever since the creation of the world. 35 I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, 36 naked and you clothed me; I was sick and you took care of me, in prison and you visited me.’ 37 The righteous will then answer him, ‘When, Lord, did we ever see you hungry and feed you, or thirsty and give you a drink? 38 When did we ever see you a stranger and welcome you in our homes, or naked and clothe you? 39 When did we ever see you sick or in prison, and visit you?’ 40 The King will reply, ‘I tell you, whenever you did this for one of the least important of these followers of mine, you did it for me!’
41 “Then he will say to those on his left, ‘Away from me, you that are under God's curse! Away to the eternal fire which has been prepared for the Devil and his angels! 42 I was hungry but you would not feed me, thirsty but you would not give me a drink; 43 I was a stranger but you would not welcome me in your homes, naked but you would not clothe me; I was sick and in prison but you would not take care of me.’ 44 Then they will answer him, ‘When, Lord, did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and we would not help you?’ 45 The King will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’ 46 These, then, will be sent off to eternal punishment, but the righteous will go to eternal life.”
