XIII.
Aicynōjums uz atsagrīzšonu nu grākim.
1 Tamā pat laikā daži atgōjuši Jam stōsteja, ka Pilats galilejīšu asni sajaucis ar upuru. 2 Jys tim atbiļdēja: Vai tad jyus dūmojat, ka tī galilejīši ir lelōki grēcinīki bejuši, na kai pōrejī īdzeivōtōji, ka jim tik daudz beja jōcīš? 3 Es jums soku, ka nimoz nē. Un jo jyus navaidēsit par grākim, jyus visi taipat izniksit. 4 Jyus laikam dūmojat, ka tī ostoņpadsmit, kurus Siloe tūrņs sabryukstūt nūsyta, beja lelōki grēcinīki par citim Jeruzalemas īdzeivōtōjim? 5 Es jums soku, ka nimoz nē. Bet jo jyus navaidēsit par grākim, jyus visi taipat izniksit.
6 Tad Jys pastōsteja nōkušū pīleidzeibu: Kaidam cylvākam beja īstōdeits dōrzā figu kūks. Jys atgōjis meklēja tamā augļu, bet naatroda. 7 Tad jys saceja sovam dōrzkūpam: Raug, es jau trejs godi, kai eju šytamā figu kūkā augļu maklātu, bet naatrūnu. Cērt jū zemē. Kōpēc jys te vītu aizjims? 8 Tys jam atbiļdēja: Kungs, pamet vēļ šūgod uz vītas. Es jū aprakšu un aplikšu ar māslim, varbyut, nōkūtnē dūs augļus, 9 jo nē, tod varēsi jū nūcērst.
K. Jezus padora vasalu sīvīti.
10 Vīnā sabatā Jezus mōceja kaidā synagogā. 11 Raug, tur beja īkšā sīvīte, kurai jau ostoņpadsmit godu beja navareibas gors. Jei beja tai saleikuse, ka nikaidā ziņā navarēja taišni nūstōt. 12 Jezus, tū īraudzejis, pīsauce klōt un jai saceja: Sīvīt, esi breiva nu sovas slimeibas. 13 Un uzlyka uz jōs rūkas, un tei tyuleņ pīsacēle taišni un slaveja Dīvu. 14 Synagogas prīkšnīks, aizdusmōts, ka Jezus sabatā padareja tū vasalu, ļaudim saceja: Dēļ dorba ir sešas dīnas. Jamōs tad varit īt pēc izveseleišonas, bet na sabata dīnā. 15 Bet Kungs tam atbiļdēja: Jyus līkuli. Kurs tad nu jyusu sabatā naraisa vaļā nu siles sova vērša vai ezeļa un navad tō dzirdeitu? 16 Vai tad šytōs Abraama meitas, kuru satans jau ostoņpadsmit godu nūturēja sasītu, navajadzēja sabata dīnā raiseit vaļā nu tūs pynāklu?
Pīleidzeiba par sinepu gryudu un par raugu.
17 Jam šytū runojūt, aizakaunēja visi Jō pretinīki. Ļaudis, turpretim, prīcōjōs nu ikvīna slaveigō dorba, kū Jys padareja.
18 Tad Jys saceja: Kam ir leidzeiga Dīva vaļsteiba? Kam lai jū pīleidzynoju? 19 Jei ir leidzeiga sinepu gryudeņam, kuru kaids īsēja sovā dōrzā. Jys auga un palyka par lelu kūku, un jō zorūs nūsamete gaisa putni.
20 Jys saceja tōļōk: Kam lai pīleidzynoju Dīva vaļsteibu? 21 Jei ir leidzeiga raugam, kuru sīvīte pajāmuse ījauce trejūs myltu mārūs, koleidz vyss saryuga.
K. Jezus īprīkš pasludynoj jūdu atmesšonu un pogōnu atsagrīzšonu.
22 Un Jys gōja mōceidams pa mīstim un solom un turpynōja sovu ceļōjumu tōļōk uz Jeruzalemu.
23 Kaids Jam saceja: Kungs, vai tad nadaudzeji byus izpesteiti?
24 Bet Jys tim saceja: Cenšatēs īīt pa šaurajim vōrtim. Es jums soku, ka daudzejī pyulēsīs īīt, bet naspēs. 25 Jo Kungs byus pīsacēlis un vōrtus aizslēdzis, tad jyus stōvēsit ōrā un klauvēsit pi durovom saceidami: Kungs, Kungs, atdori mums. Bet Jys atbyldādams jums saceis: Es jyusu napazeistu, nu kurīnes jyus asat. 26 Tad jyus teiksit: Mes tadei tovā klōtbyutnē ēdem un dzērem, un Tu myusu īlōs mōceji. 27 Bet Jys atbiļdēs: Es nazynu, nu kurīnes jyus asat. Ejte nūst nu Manis visi, kas ļaunu dorot. 28 Kad īraudzeisit Abraamu, Izaaku, Jākubu un vysus pravīšus Dīva vaļsteibā, bet sevi pošus izmastus ōrā, tad byus raudōšona un zūbu grīzšona. 29 Atīs nu reita un vokora, nu dīnavydu un zīmeļu pusem, un ījims vītu Dīva vaļsteibā. 30 Raug, tī, kas ir pādejī, byus pirmī, un kas ir pirmī, tī byus pādejī.
31 Tamā pat dīnā, atgōjuši daži farizeji Jam saceja: Izej un ej prūjom nu šenīnes, jo Erods grib Tevi nūnōvēt. 32 Bet Jys tim atbiļdēja: Ejte un pasokit tam lopsai: Raug, Es dzanu ōrā ļaunūs gorus un slymūs doru vasalus šudiņ un reit, un trešā dīnā Es pabeigšu. 33 Tadei šudiņ, reit un pareit Maņ vēļ jōstaigoj, jo tys navar byut, ka pravīts ōrpus Jeruzalemas nūmērtu.
34 Jeruzalem, Jeruzalem, kas nōvej pravīšus un ar akminim nūmātoj tūs, kas uz tevi ir syuteiti! Cik reižu gribēju tovus bārnus sakūpōt, kai vysta zam spōrnim sakūpoj sovus cōļus, bet tu nagribēji. 35 Raug, jyusu mōja pamasta jums pošim (tukša). Un Es jums soku: Manis vairs naredzēsit leidz tam laikam, koleidz atīs laiks, kad saceisit:
Slaveits tys, kas nōk Kunga vōrdā.
Turn from Your Sins or Die
1 At that time some people were there who told Jesus about the Galileans whom Pilate had killed while they were offering sacrifices to God. 2 Jesus answered them, “Because those Galileans were killed in that way, do you think it proves that they were worse sinners than all other Galileans? 3 No indeed! And I tell you that if you do not turn from your sins, you will all die as they did. 4 What about those eighteen people in Siloam who were killed when the tower fell on them? Do you suppose this proves that they were worse than all the other people living in Jerusalem? 5 No indeed! And I tell you that if you do not turn from your sins, you will all die as they did.”
The Parable of the Unfruitful Fig Tree
6 Then Jesus told them this parable: “There was once a man who had a fig tree growing in his vineyard. He went looking for figs on it but found none. 7 So he said to his gardener, ‘Look, for three years I have been coming here looking for figs on this fig tree, and I haven't found any. Cut it down! Why should it go on using up the soil?’ 8 But the gardener answered, ‘Leave it alone, sir, just one more year; I will dig around it and put in some fertilizer. 9 Then if the tree bears figs next year, so much the better; if not, then you can have it cut down.’”
Jesus Heals a Crippled Woman on the Sabbath
10 One Sabbath Jesus was teaching in a synagogue. 11 A woman there had an evil spirit that had kept her sick for eighteen years; she was bent over and could not straighten up at all. 12 When Jesus saw her, he called out to her, “Woman, you are free from your sickness!” 13 He placed his hands on her, and at once she straightened herself up and praised God.
14 The official of the synagogue was angry that Jesus had healed on the Sabbath, so he spoke up and said to the people, “There are six days in which we should work; so come during those days and be healed, but not on the Sabbath!”
15 The Lord answered him, “You hypocrites! Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath. 16 Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?” 17 His answer made his enemies ashamed of themselves, while the people rejoiced over all the wonderful things that he did.
The Parable of the Mustard Seed
(Matthew 13.31Matthew 32Mark 4.30-32)18 Jesus asked, “What is the Kingdom of God like? What shall I compare it with? 19 It is like this. A man takes a mustard seed and plants it in his field. The plant grows and becomes a tree, and the birds make their nests in its branches.”
The Parable of the Yeast
(Matthew 13.33)20 Again Jesus asked, “What shall I compare the Kingdom of God with? 21 It is like this. A woman takes some yeast and mixes it with a bushel of flour until the whole batch of dough rises.”
The Narrow Door
(Matthew 7.13Matthew 14Matthew 21-23)22 Jesus went through towns and villages, teaching the people and making his way toward Jerusalem. 23 Someone asked him, “Sir, will just a few people be saved?”
Jesus answered them, 24 “Do your best to go in through the narrow door; because many people will surely try to go in but will not be able. 25 The master of the house will get up and close the door; then when you stand outside and begin to knock on the door and say, ‘Open the door for us, sir!’ he will answer you, ‘I don't know where you come from!’ 26 Then you will answer, ‘We ate and drank with you; you taught in our town!’ 27 But he will say again, ‘I don't know where you come from. Get away from me, all you wicked people!’ 28 How you will cry and gnash your teeth when you see Abraham, Isaac, and Jacob, and all the prophets in the Kingdom of God, while you are thrown out! 29 People will come from the east and the west, from the north and the south, and sit down at the feast in the Kingdom of God. 30 Then those who are now last will be first, and those who are now first will be last.”
Jesus' Love for Jerusalem
(Matthew 23.37-39)31 At that same time some Pharisees came to Jesus and said to him, “You must get out of here and go somewhere else, because Herod wants to kill you.”
32 Jesus answered them, “Go and tell that fox: ‘I am driving out demons and performing cures today and tomorrow, and on the third day I shall finish my work.’ 33 Yet I must be on my way today, tomorrow, and the next day; it is not right for a prophet to be killed anywhere except in Jerusalem.
34 “Jerusalem, Jerusalem! You kill the prophets, you stone the messengers God has sent you! How many times I wanted to put my arms around all your people, just as a hen gathers her chicks under her wings, but you would not let me! 35 And so your Temple will be abandoned. I assure you that you will not see me until the time comes when you say, ‘God bless him who comes in the name of the Lord.’”
