IV.
Pīleidzeiba par sējēju.
1 Tad Jys otkon sōce jyuras molā mōceit. Pi Jō sasalaseja ļūti daudz ļaužu. Tōpēc Jys īkōpe pi molas asūšajā laivā un tur atsasāda. Visi ļaudis palyka pi jyuras uz krosta. 2 Jys mōceja jūs daudz pīleidzeibōs. Sovā mōceibā saceja:
3 Klausatēs! Raug, sējējs izgōja sātu. 4 Un raug, jam sējūt, citi gryudi nūkryta ceļa molā; un atskrējuši putni tūs izkņōbōja. 5 Citi nūkryta klinšaiņā vītā, kur nava daudz zemes un ōtri izdeiga, jo nabeja dzili zemē. 6 Bet kai izlēce saule, nūveita un nūkolta, jo jim nabeja sakņu. 7 Citi otkon nūkryta ēršku vydā; ērški augdami jūs nūmōce, un jī palyka bez auglim. 8 Bet citi nūkryta lobā zemē un izdeiguši un izauguši deve augļus: vīns trejsdesmitkōrtejūs, ūtrs sešdesmitkōrtejūs, cyts otkon symtkōrtejūs.
9 Tad pasaceja: Kam ausis ir dzērdēšonai, tys lai klausōs.
Pīleidzeibas izskaidrōšona.
10 Kad Jys beja vīns pats, tad Jō leidzgōjēji reizē ar tim divpadsmit klause nu Jō par pīleidzeibom. 11 Jys tim saceja: Jums ir uztycāts Diva vaļsteibas nūslāpums, bet tim, kas ir ōrā, teik vyss leidzeibōs pasnāgts, 12 lai jī kaut gon redzēt radzātu, bet naīraudzeitu, dzērdēt dzērdātu, bet nasaprostu, ka gadejumā naatsagrīztu un atlaisšonas nasajimtu.
13 Tad jim saceja: Vai jyus nasaprūtat šytōs pīleidzeibas? Kai tad saprassit vysas cytas pīleidzeibas?
14 Sējējs sēj vōrdu. 15 Ceļmolā īsāts vōrds ir tim, kas jō klausās, bet tyuleņ atīt satans un jamūs īsātū vōrdu izraun. 16 Tim leidzeigi ir tī, kam klinšaiņā vītā ir īsāts. Jī vōrdā klausās un tyuleņ ar prīcu jū pījam, 17 bet jys nava jamūs īsasakņōjis un ir napastōveigs. Un kad vōrda dēļ ceļās spaidi vai vojōšonas, jī tyuleņ īsaļaunoj. 18 Storp ērškim vōrds ir īsāts tim, kas, lai gon i klausās, 19 īsalauzušas šō pasauļa ryupes, monta viļteiba un cytas kōreibas vōrdu nūmōc, un jys palīk bez auglim. 20 Lobajā zemē īsāts ir tim, kas vōrdā klausās, jū pījam un dūd vīns trejsdesmitkōrtejū, ūtrs sešdesmitkōrtejū, cyts pat symtkōrtejū (augli).
Nūslāpumi.
21 Jys jim saceja tōļōk: Vai tad aizdagtū sveci nas tōdēļ, lai jū zam sīka vai gultas nūvītōtu, bet na lukturī īlyktu? 22 Tadei nava taida slāpuma, kas natyktu atklōts, un taida nūslāpuma, kas natyktu izsludynōts. 23 Jo kam ausis ir dzērdēšonai, tys lai klausās.
24 Tad Jys tim saceja: Īvārojit tū, kū dzēržat. Ar kaidu māru mēreisit, ar taidu jums byus atmēreits un jums, kas klausatēs, tops vēļ klōtu pīmasts. 25 Taču kam ir, tam byus vēļ dūts, bet nu tō, kam nava, byus atjimts ari tys, kas jam ir.
Augūšais sējums.
26 Jys saceja tōļōk: Ar Dīva vaļsteibu ir tai, kai ar cylvāku, kas īsēj teirumā sāklu. 27 Jys dīn dīnā ceļās un nakts naktī guļ, bet sākla izdeigst un aug, jam namonūt. 28 Zeme poša dūd augļus, vyspyrms stūbru, tad vōrpu un golā pīpylda vōrpu ar gryudim. 29 Kad augli jau ir nūkōrsuši, tad jys pasyuta pļōvējus, jo pļōves laiks jau ir klōtu.
Sinepu gryuds.
30 Jys saceja tōļōk: kam ir pīleidzynojama Dīva vaļsteiba? Caur kaidu pīleidzeibu jū izskaidrōsem? 31 Jei ir pīleidzynojama sinepu gryudam. Īsējūt jys ir vysmozōkais nu vērszemes sāklom. 32 Bet, reizi īsāts, izaug par visim dōrza augim lelōks. Jam saaug tik leli zori, ka gaisa putni jūs ānā var dzeivōt.
33 Jys tim daudz kū runōja tamleidzeigōs pīleidzeibōs, ka jī varātu saprast. 34 Bez pīleidzeibom Jys tim narunōja ni kō. Bet kad jī palyka vīni, tad Jys sovim mōceklim vysu izskaidrōja.
Vātra uz jyuras.
35 Tamā dīnā zam vokora Jys tim saceja: Pōrsaceļsim uz ūtru krostu. 36 Palaiduši ļaudis, jī pajēme Jū ar sevim, jo Jys beja laivā; cytas laivas Jam gōja leidza.
37 Un raug, sasacēle lela auka. Viļni syta laivā tik stipri, ka laiva pošlaik beja pīplyuduse. 38 Tam laikam Jys gulēja laivas golā uz pagaļva. Jī Jū pīcēle un Jam saceja: Mōceitōj, vai tad Tev naryup, ka mes ejam būjā? 39 Pīsacēlis, Jys pavēlēja vējam un pīsaceja jyurai: Nūklus! Esi mīrā! Vējs nūstōja, un īsastōja lels klusums. 40 Tad Jys tim saceja: Kō jyus tai beistatēs? Vai tad vēļ nav jums ticeibas? 41 Jī ļūti nūsabeida, un vīns ūtram saceja: Kas Jys taids ir, ka i vēji, i jyura Jam ir paklauseigi?
A Story about a Farmer
(Matthew 13.1-9Luke 8.4-8)1 The next time Jesus taught beside Lake Galilee, a big crowd gathered. It was so large that he had to sit in a boat out on the lake, while the people stood on the shore. 2 He used stories to teach them many things, and this is part of what he taught:
3 Now listen! A farmer went out to scatter seed in a field. 4 While the farmer was scattering the seed, some of it fell along the road and was eaten by birds. 5 Other seeds fell on thin, rocky ground and quickly started growing because the soil wasn't very deep. 6 But when the sun came up, the plants were scorched and dried up, because they did not have deep roots. 7 Some other seeds fell where thornbushes grew up and choked out the plants. So they did not produce any grain. 8 But a few seeds did fall on good ground where the plants grew and produced 30 or 60 or even 100 times as much as was scattered.
9 Then Jesus said, “If you have ears, pay attention.”
Why Jesus Used Stories
(Matthew 13.10-17Luke 8.9Luke 10)10 When Jesus was alone with the twelve apostles and some others, they asked him about these stories. 11 He answered:
I have explained the secret about God's kingdom to you, but for others I can use only stories. 12 The reason is,
“These people will look
and look, but never see.
They will listen and listen,
but never understand.
If they did,
they would turn to God
and be forgiven.”
Jesus Explains the Story about the Farmer
(Matthew 13.18-23Luke 8.11-15)13 Jesus then told them:
If you don't understand this story, you won't understand any others. 14 What the farmer is spreading is really the message about the kingdom. 15 The seeds that fell along the road are the people who hear the message. But Satan soon comes and snatches it away from them. 16 The seeds that fell on rocky ground are the people who gladly hear the message and accept it at once. 17 But they don't have roots, and they don't last very long. As soon as life gets hard or the message gets them in trouble, they give up.
18 The seeds that fell among the thornbushes are also people who hear the message. 19 But they start worrying about the needs of this life. They are fooled by the desire to get rich and to have all kinds of other things. So the message gets choked out, and they never produce anything. 20 The seeds that fell on good ground are the people who hear and welcome the message. They produce 30 or 60 or even 100 times as much as was planted.
Light
(Luke 8.16-18)21 Jesus also said:
You don't light a lamp and put it under a clay pot or under a bed. Don't you put a lamp on a lampstand? 22 There is nothing hidden that will not be made public. There is no secret that will not be well known. 23 If you have ears, pay attention!
24 Listen carefully to what you hear! The way you treat others will be the way you will be treated—and even worse. 25 Everyone who has something will be given more. But people who don't have anything will lose what little they have.
Another Story about Seeds
26 Again Jesus said:
God's kingdom is like what happens when a farmer scatters seed in a field. 27 The farmer sleeps at night and is up and around during the day. Yet the seeds keep sprouting and growing, and he doesn't understand how. 28 It is the ground that makes the seeds sprout and grow into plants that produce grain. 29 Then when harvest season comes and the grain is ripe, the farmer cuts it with a sickle.
A Mustard Seed
(Matthew 13.31Matthew 32Luke 13.18Luke 19)30 Finally, Jesus said:
What is God's kingdom like? What story can I use to explain it? 31 It is like what happens when a mustard seed is planted in the ground. It is the smallest seed in all the world. 32 But once it is planted, it grows larger than any garden plant. It even puts out branches that are big enough for birds to nest in its shade.
The Reason for Teaching with Stories
(Matthew 13.34Matthew 35)33 Jesus used many other stories when he spoke to the people, and he taught them as much as they could understand. 34 He did not tell them anything without using stories. But when he was alone with his disciples, he explained everything to them.
A Storm
(Matthew 8.23-27Luke 8.22-25)35 That evening, Jesus said to his disciples, “Let's cross to the east side.” 36 So they left the crowd, and his disciples started across the lake with him in the boat. Some other boats followed along. 37 Suddenly a storm struck the lake. Waves started splashing into the boat, and it was about to sink.
38 Jesus was in the back of the boat with his head on a pillow, and he was asleep. His disciples woke him and said, “Teacher, don't you care that we're about to drown?”
39 Jesus got up and ordered the wind and the waves to be quiet. The wind stopped, and everything was calm.
40 Jesus asked his disciples, “Why were you afraid? Don't you have any faith?”
41 Now they were more afraid than ever and said to each other, “Who is this? Even the wind and the waves obey him!”
