VIII.
K. Jezus Galilejā.
1 Pēc tam Jys, staigōdams pa mīstim un solom, sludynōja Dīva vaļsteibas Evangeliju. Reizē ar Jū beja tī divpadsmit 2 un dažas sīvītes, kuras beja padarejis vasalas nu naškeistim gorim un slimeibom: Marija, sauktō Magdalena, nu kuras beja izdzeiti septeni ļaunī gori, 3 un Joanna, Eroda monta pōrvaļdnīka Husa sīva, Zuzona un daudzejas cytas, kas Jam dareja pakolpōjumus nu sovas maņteibas.
Pīleidzeiba par sējēju.
4 Kad sasalaseja lels ļaužu pulks, un nu mīstim ļaudis steidzēs pi Jō, Jys runōja jim pīleidzeibōs:
5 Sējējs izgōja sovas sāklas sātu. Sējūt cyta nūkryta ceļmolā. Jū samyna, un gaisa putni jū izkņōbōja. 6 Cyta nūkryta akmiņaiņā dryvā un izdeiguse nūkolta, jo jai nabeja mytruma. 7 Cyta otkon īkryta ēršku vydā. Ērški, reizē augdami, jū nūmōce. 8 Cyta īkryta lobā zemē un izauguse deve symtkōrtejū augli.
Tū saceidams, Jys atsasauce: Kam auss ir dzērdēšonai, lai klausōs.
9 Tad mōcekli Jō vaicōja: Kū šitei pīleidzeiba nūzeimoj? 10 Jys atbiļdēja: Jums ir dūts saprast Dīva vaļsteibas nūslāpumus, citim tikai pīleidzeibōs, lai
vārdamīs naradzātu
un klauseidamīs nasaprostu.
11 Pīleidzeiba nūzeimoj nōkūšū: Sākla ir Dīva vōrds. 12 Ceļmolā īsāts ir tim, kas jū tikai dzērd, bet atgōjis valns nu jūs sirdim sāklu izraun, ka jī tycādami natyktu izpesteiti. 13 Akmiņaiņā dryvā ir īsāts tim, kas ar prīcu pījam vōrdu, leidz kū tū izdzērst, bet tam nav sakņu. Jī tic tikai kaidu laiku. Kārdynōšonas breidī jī pakreit. 14 Ēršku vydā kreit tim, kas klausōs, bet ryupes, bogōteiba, un dzeives izprīcas jū nūmōc, un jei nanūkōrst. 15 Lobā zemē ir īsāts tim, kas, izdzērduši vōrdu, jū globoj lobā un bezviļteigā sirdī, un pacīteibā dūd augļus.
16 Nivīns, īdedzis guni, nasadz jōs ar trauku, kai ari nalīk jōs zam gultas, bet gon līk jū uz luktura, lai īgōjējs radzātu gaismu. 17 Nikas tadei navā tai nūglobōts, ka nabyutu atklōts, un nikas nav tai nūslāpts, ka natyktu izzynōts. 18 Uzmonit tad, kai jums jōsaklausa: Jo kam ir, tam vēļ īdūs, bet kam nav, nu tō tiks atjimts ari tys, kas, kai dūmoj, jam ir.
19 Un atgōja pi Jō Jō mōte un brōli, bet, ļaužu daudzuma dēļ, navarēja pīīt klōtu. 20 Tad Jam paziņōja, ka Jō mōte un brōli stōv ōrā un grybātu Jū redzēt. 21 Bet Jys atsasaucis saceja: Muna mōte un Muni brōli ir tī, kas Dīva vōrdus klausa un jūs pylda.
Vātra uz azara.
22 Un nūtyka, ka vīnu dīn Jys, ar sovim mōceklim īkōpis laivā, jim saceja: Brauksim uz ūtrū azara krostu. Un jī devēs ceļā.
23 Braucūt Jys aizmyga. Te sasacēle uz azara vātra. Jūs sōce aplīt viļni, un jī beja brīsmōs. 24 Pīgōjuši tad klōt, pamūdynōja Jū saceidami: Mōceitōj, Mōceitōj, mes ejam būjā! Tad Jys pīsacēlis pavēlēja vātrai un viļnojūšajim yudinim, un jī apklusa, un īsastōja lels klusums. 25 Un jim saceja: Kur jyusu ticeiba? Bet jī pōrsabeiduši breinōjōs, un vīns ūtram saceja: Kas Jys taids ir, ka pat vātrom un yudinim pīsoka, un tī Jō klausa.
26 Jī aizbrauce uz Gerazenu zemi, kas ir pret Galileju. 27 Kad Jys izkōpe molā, Jam aizskrēja ceļā vīns tīnes mīsta cylvāks, kas beja valna apsāsts. Jys jau ilgu laiku nanosōja nikaidu drēbu. Jys nadzeivōja mōjōs, bet gon kopūs. 28 Īraudzejis Jezu, aizaklīdze un, pakritis Jō prīškā, saceja: Kaida maņ daļa ar Tevi, Jezu, Vysaugstōkō Dīva Dāls! Es Tevi lyudzu, namūki manis! 29 Jezus naškeistam goram beja pavēlējis īt orā nu tō cylvāka, jo prōvu laiku jys jū beja turējis sovā varā. Jys bīži vīn jū rausteja. Jū beja sasejuši kēdēs un pynāklūs un cīši turējuši, bet jys, saraustejis saitas, nu naškeista gora beja dzeits tuksnesī. 30 Jezus vaicōja: Kaids tev vōrds? Jys atbiļdēja: Legions, — jo daudzi naškeistu goru jamā beja sagōjuši. 31 Tī Jū lyudze, ka Jys jim nalyktu īt uz eļni.
32 Uz kolna ganejōs lels vepru bors. Jī tad lyudze, lai atļautu jymūs saīt. Un Jys tim atļōve. 33 Tad vaļni, izgōjuši nu cylvāka, sagōja veprūs. Vepru bors metēs pōri par kolnu azarā un nūsleika.
34 Radzādami, kas nūtyka, goni aizbāga prūjom un tū pastōsteja mīstā un solōs. 35 Ļaudis atgōja apsavārtu, kas beja nūticis. Atgōjuši pi Jezus, atroda tū cylvāku, nu kura beja izgōjuši naškeistī gori, apsagārbušu un prōteigi pi Jezus kōjom sēžūt, jī nūsabeida. 36 Bet tī, kas beja redzējuši, pastōsteja, kaidā veidā apsāstais palyka vasals. 37 Tad visi Gerazenu molas audis sōce lyugt, lai Jys ītu nu jim prūjom, jo jūs beja pōrjāmuse lela baile.
38 Tad Jys īkōpe laivā un laidēs braukt atpakaļ, bet tys cylvāks, nu kurō beja izgōjuši naškeistī gori, lyudze, ka atļautu palikt pi Jō. Bet (Jezus) palaide jū saceidams: 39 Ej atpakaļ uz sovu sātu un stōsti, cik lelas lītas Dīvs ir tev padarejis. Jys tad aizgōja stōsteidams pa vysu mīstu, kū Jezus jam izdareja.
Jaira meitines pīceļšona nu myrūnim.
40 Kad Jezus atsagrīze atpakaļ, ļaužu pulks Jū satyka, jo visi Jō gaideja.
41 Raug, te pīgōja klōt vīns cylvāks, vōrdā Jairs, kas beja synagogas prīkšnīks. Jys pakryta pi Jezus kōjom un lyudze, lai Jys ītu uz jō sātu, 42 jo vīneigō jō, apmāram divpadsmit godu (vaca), meita gulēja nōves gultā.
Ceļā uz tīni Jū apstōja lels ļaužu pulks. 43 Kaida sīvīte, kas jau divpadsmit godu slymōja ar ašņa tecēšonu un vysu sovu montu beja ōrstim iztērējuse, bet ni pi kō navarēja dabōt izaveseļōšonas. 44 Jei pīgōja klōt nu aizmugures un pīsaskōre pi Jō svōrku styura, un tamā pat breidī jai pōrstōja tecēt asnis. 45 Jezus vaicōja: Kas Mani aizskōre? Nivīnam naatsazeistūt, Pīters un jō leidzgōjēji saceja: Mōceitōj, ļaudis laužās klōt pi Tevis un spīžās, (bet Tu vēļ jautoj, kas Tevi aizskōre). 46 Bet Jezus atbiļdēja: Kaut kas ir Mani aizskōris, jo Es zynu, ka nu Manis izgōja spāks. 47 Sīvīte, radzādama, ka jei navarēs nūsaslēpt, treisādama pīgōja klōt, pakryta Jō prīškā pi zemes un vysu ļaužu prīškā izzyna, kōpēc jei Jū aizskōre, un ka tamā pat breidī palyka vasala. 48 Tad Jys tai saceja: Meitiņ, tova ticeiba tevi pesteja, ej ikš mīra.
49 Jam vēļ tū runojūt, atgōja kaids nu synagogas prīkšnīka mōjom un saceja: Tova meita jau nūmyra, naapgryutynoj vairs Mōceitōja. 50 Bet Jezus, tū izdzērdis, jam saceja: Nasabeisti. Tikai tici. Jei byus izglōbta. 51 Īīdams mōjā ar sevi leidza īlaide īkšā tikai Pīteri, Jōni un Jākubu, kai ari meitines tāvu un mōti. 52 Visi pēc Jōs raudōja un ļūti nūžālōja. Bet Jys saceja: Naraudit, meitine navā nūmyruse, jei tikai guļ. 53 Tad visi sōce Jū izsmīt, jo jī zynōja, ka jei ir nūmyruse. 54 Jys pajēme jū aiz rūkas un sauce: Meitiņ, celīs augšā. 55 Gors jai atsagrīze, un jei tyuleņ pīsacēle. Tad Jys pavēlēja jai dūt ēst. 56 Jōs dzymdynōtōji ļūti breinōjōs. Bet Jys tim nūlīdze par tū, kas nūticis, kaut kam stōsteit.
Women Who Helped Jesus
1 Soon after this, Jesus was going through towns and villages, telling the good news about God's kingdom. His twelve apostles were with him, 2 and so were some women who had been healed of evil spirits and all sorts of diseases. One of the women was Mary Magdalene, who once had seven demons in her. 3 Joanna, Susanna, and many others had also used what they owned to help Jesus and his disciples. Joanna's husband Chuza was one of Herod's officials.
A Story about a Farmer
(Matthew 13.1-9Mark 4.1-9)4 When a large crowd from several towns had gathered around Jesus, he told them this story:
5 A farmer went out to scatter seed in a field. While the farmer was doing this, some of the seeds fell along the road and were stepped on or eaten by birds. 6 Other seeds fell on rocky ground and started growing. But the plants did not have enough water and soon dried up. 7 Some other seeds fell where thornbushes grew up and choked the plants. 8 The rest of the seeds fell on good ground where they grew and produced a hundred times as many seeds.
When Jesus had finished speaking, he said, “If you have ears, pay attention!”
Why Jesus Used Stories
(Matthew 13.10-17Mark 4.10-12)9 Jesus' disciples asked him what the story meant. 10 So he answered:
I have explained the secrets about God's kingdom to you. But for others I use stories, so they will look, but not see, and they will hear, but not understand.
Jesus Explains the Story about a Farmer
(Matthew 13.18-23Mark 4.13-20)11 This is what the story means: The seed is God's message, 12 and the seeds that fell along the road are the people who hear the message. But the devil comes and snatches the message out of their hearts, so they will not believe and be saved. 13 The seeds that fell on rocky ground are the people who gladly hear the message and accept it. But they don't have deep roots, and they believe only for a little while. As soon as life gets hard, they give up.
14 The seeds that fell among the thornbushes are also people who hear the message. But they are so eager for riches and pleasures that they never produce anything. 15 Those seeds that fell on good ground are the people who listen to the message and keep it in good and honest hearts. They last and produce a harvest.
Light
(Mark 4.21-25)16 No one lights a lamp and puts it under a bowl or under a bed. A lamp is always put on a lampstand, so people who come into a house will see the light. 17 There is nothing hidden that will not be found. There is no secret that will not be well known. 18 Pay attention to how you listen! Everyone who has something will be given more, but people who have nothing will lose what little they think they have.
Jesus' Mother and Brothers
(Matthew 12.46-50Mark 3.31-35)19 Jesus' mother and brothers went to see him, but because of the crowd they could not get near him. 20 Someone told Jesus, “Your mother and brothers are standing outside and want to see you.”
21 Jesus answered, “My mother and my brothers are those people who hear and obey God's message.”
A Storm
(Matthew 8.23-27Mark 4.35-41)22 One day, Jesus and his disciples got into a boat, and he said, “Let's cross the lake.” They started out, 23 and while they were sailing across, he went to sleep.
Suddenly a storm struck the lake, and the boat started sinking. They were in danger. 24 So they went to Jesus and woke him up, “Master, Master! We are about to drown!”
Jesus got up and ordered the wind and waves to stop. They obeyed, and everything was calm. 25 Then Jesus asked the disciples, “Don't you have any faith?”
But they were frightened and amazed. They said to each other, “Who is this? He can give orders to the wind and the waves, and they obey him!”
A Man with Demons in Him
(Matthew 8.28-34Mark 5.1-20)26 Jesus and his disciples sailed across Lake Galilee and came to shore near the town of Gerasa. 27 As Jesus was getting out of the boat, he was met by a man from this town. The man had demons in him. He had gone naked for a long time and no longer lived in a house, but in the graveyard.
28 The man saw Jesus and screamed. He knelt down in front of him and shouted, “Jesus, Son of God Most High, what do you want with me? I beg you not to torture me!” 29 He said this because Jesus had already told the evil spirit to go out of him.
The man had often been attacked by the demon. And even though he had been bound with chains and leg irons and kept under guard, he smashed whatever bound him. Then the demon would force him out into lonely places.
30 Jesus asked the man, “What is your name?”
He answered, “My name is Lots.” He said this because there were “lots” of demons in him. 31 They begged Jesus not to send them to the deep pit, where they would be punished.
32 A large herd of pigs was feeding there on the hillside. So the demons begged Jesus to let them go into the pigs, and Jesus let them go. 33 Then the demons left the man and went into the pigs. The whole herd rushed down the steep bank into the lake and drowned.
34 When the men taking care of the pigs saw this, they ran to spread the news in the town and on the farms. 35 The people went out to see what had happened, and when they came to Jesus, they also found the man. The demons had gone out of him, and he was sitting there at the feet of Jesus. He had clothes on and was in his right mind. But the people were terrified.
36 Then all who had seen the man healed told about it. 37 Everyone from around Gerasa begged Jesus to leave, because they were so frightened.
When Jesus got into the boat to start back, 38 the man who had been healed begged to go with him. But Jesus sent him off and said, 39 “Go back home and tell everyone how much God has done for you.” The man then went all over town, telling everything that Jesus had done for him.
A Dying Girl and a Sick Woman
(Matthew 9.18-26Mark 5.21-43)40 Everyone had been waiting for Jesus, and when he came back, a crowd was there to welcome him. 41 Just then the man in charge of the synagogue came and knelt down in front of Jesus. His name was Jairus, and he begged Jesus to come to his home 42 because his twelve-year-old child was dying. She was his only daughter.
While Jesus was on his way, people were crowding all around him. 43 In the crowd was a woman who had been bleeding for twelve years. She had spent everything she had on doctors, but none of them could make her well.
44 As soon as she came up behind Jesus and barely touched his clothes, her bleeding stopped.
45 “Who touched me?” Jesus asked.
While everyone was denying it, Peter said, “Master, people are crowding all around and pushing you from every side.”
46 But Jesus answered, “Someone touched me, because I felt power going out from me.” 47 The woman knew that she could not hide, so she came trembling and knelt down in front of Jesus. She told everyone why she had touched him and that she had been healed at once.
48 Jesus said to the woman, “You are now well because of your faith. May God give you peace!”
49 While Jesus was speaking, someone came from Jairus' home and said, “Your daughter has died! Why bother the teacher anymore?”
50 When Jesus heard this, he told Jairus, “Don't worry! Have faith, and your daughter will get well.”
51 Jesus went into the house, but he did not let anyone else go with him, except Peter, John, James, and the girl's father and mother. 52 Everyone was crying and weeping for the girl. But Jesus said, “The child isn't dead. She is just asleep.” 53 The people laughed at him because they knew she was dead.
54 Jesus took hold of the girl's hand and said, “Child, get up!” 55 She came back to life and got right up. Jesus told them to give her something to eat. 56 Her parents were surprised, but Jesus ordered them not to tell anyone what had happened.
