XI.
Lyugšonas paraugs.
1 Un nūtyka, ka Jys kaidā vītā lyudzēs. Kad pabeidze, vīns nu mōceklim lyudze: Kungs, izmōc myus lyugtīs, kai un Jōņs sovus mōcekļus izmōceja.
2 Un Jys saceja: Lyudzūtīs sokit:
Tāvs, lai ir svēteits Tovs vōrds,
lai atnōk Tova vaļsteiba,
3 dūdi mums ikdīnas myusu ikdīniškū maizi,
4 atlaid mums myusu vaiņas, kai mes atlaižam ikvīnam
myusu porōdnīkam,
naved myusu kārdynōšonā!
5 Tōļōk jim saceja: Jo kaidam nu jums byutu draugs, kas atītu ap pušnaktim un lyugtu: Draugs, īdūd maņ porōdā trejs maizes kukuļus, 6 jo muns draugs, īdams pa ceļu, ir pi manis īgōjis un maņ navā, kū jam nūlikt prīškā. 7 Bet tys, īkšā byudams, atbyldātu saceidams: Naapgryutynoj manis, durovas tadei jau ir aizdareitas, un es ar bārnim asmu gultā; es navaru pīsaceļt un tev īdūt. 8 (Un, kad jyus ilgōk klaudzynōtu), tad Es jums soku, ka, lai gon nagrybātu ceļtīs un dūt tōpēc, ka tys ir jō draugs, tūmār, uzbōzeibas dēļ, pīsaceļs un īdūs, cik tam ir vajadzeigs.
9 Taipat Es jums soku: Lyudzit, un jums tiks dūts; meklejit un atrassit, klaudzynojit, un jums atdareis. 10 Tadei ikvīns, kas lyudz, sajam, kas meklej, atrūn, un tam, kas klaudzynoj, atdora. 11 Jo kaids lyugtu nu sova tāva maizes, vai tad tys padūtu jam akmini? 12 Jo zivis lyugtu nu jō, vai tad zivis vītā čyusku īdūs? Vai ari, ka ūlas lyugs, skorpiju īdūs? 13 Un jo jyus, ļauni byudami, saprūtat sovim bārnim dūt lobas dōvonas, tū vairōk dabasu Tāvs īdūs Svātū Goru tim, kas Jō lyudz.
Farizeji zaimoj K. Jezus.
14 Jezus izdzyna ōrā ļaunū goru, kas beja māms. Kad ļaunais gors izgōja, māmais sōce runōt. Ļaužu pulks breinōjōs. 15 Bet daži nu jim saceja: Jys ļaunūs gorus izdzan caur Beelzebuba, ļaunūs goru vērsinīka, spāku. 16 Citi otkon gribēja Jū pōrbaudeit un pīpraseja nu dabasim zeimes.
17 Bet Jys, zynōdams jūs dūmas, jim saceja: Ikvīna vaļsts, kurā nav saticeibas, īt būjā, un vīna mōja kreit uz ūtras. 18 Tai tad, jo ļaunajam goram patim ar sevi nav saticeibas, kai tad var pastōvēt, jō vaļsts. Jyus tadei sokat, ka Es caur Beelzebubu dzanu ōrā ļaunūs gorus. 19 Un jo Es caur Beelzebubu ļaunūs gorus izdzanu, caur kū tad jūs izdzan ōrā jyusu dāli? Tōdēļ jī byus jyusu tīsōtōji. 20 Bet jo Es ļaunūs gorus izdzanu caur Dīva pērstu, tad, patīši, uz jums ir atgōjuse Dīva vaļsteiba. 21 Jo styprais apsabrūņōjis sorgoj sovu sātu, tad vyss, kas jam ir, ir drūšeibā. 22 Bet jo īsalauzs īškā styprōks un jū paveiks, tad pajims brūņas, kurom tys uzaticēja, un cytu laupejumu izdaleis. 23 Kas nava ar Mani, tys ir pret Mani, un kas ar Mani navōc kūpā, tys izbōrsta.
Atpakaļ krisšona grākā.
24 Kad ļaunais gors izīt nu cylvāka, tad jys moldōs pa tukšom vītom un maklej sev atpyutas; bet naatradis jys soka: īšu atpakaļ uz sovu mōju, nu kurīnes asu izgōjis. 25 Atgōjis, atrūn jū izslauceitu un izpuškōtu. 26 Tad nūgōjis pajam leidza ar sevi septeņus cytus gorus, ļaunōkus par sevi, un, sagōjuši īškā, tur dzeivoj. Un pādejōs taida cylvāka lītas ir ļaunōkas par pyrmajom.
Marijas sveicynōšona.
27 Kad Jys šytū runōja, vīna sīvīte nu ļaužu pulka pacēle sovu bolsu un saceja: Svēteiga ir mīsa, kas tevi nosōja, un kryuts, kuras Tevi barōja. 28 Jys saceja: Jā, patīši, svēteigi ir ari tī, kas Dīva vōrda klausōs un jū sorgoj.
Jonasa zeime.
29 Ļaužu pulkim klōt plyustūt, Jys saceja: Šytei ciļts ir ļauna. Jei pīprosa zeimes; bet jai tiks dūta tikai pravīša Jonasa zeime. 30 Kai Jonass beja par zeimi ninivīšim, tai Cylvāka Dāls byus šytai ciļtei. 31 Dīnvydu kēnenīne pi tīsas uzastōs šōs ciļts veiru vydā un jūs nūtīsōs; jo jei nu pasauļa gola atgōja, lai dzērdātu Salomona gudreibu, bet raug, šyte ir par Salomonu lelōks. 32 Ninivīši, pīsacāluši reizē ar šytū ciļti, jū nūtīsōs, jo jī Jonasa sludynōšonas dēļ dareja grāku vaidēšonu, bet raug, te ir par Jonasu lelōks.
Leidzeiba par gaismu.
33 Nivīns tadei, aizdedzis guni, nalīk jōs apslāptā styurī, vai zam sīka, bet gon līk jū uz luktura, lai īejūt varātu redzēt jōs gaismu. 34 Par mīsas apgaismōtōju ir (tova) acs. Jo tova acs ir vasala, tad vysa tova mīsa ir apgaismōta. Jo acs navasala, tod ari mīsa palīk tymsumā. 35 Sorgojīs, ka gaisma tevī napalyktu par tymsumu. 36 Jo vysa mīsa ir apgaismōta un ni vīna jōs daļa nav tymsa, tod vyss ir apgaismōts, itkai gaisma ar sovim storim tevi apspeidātu.
K. Jezus nūsūda farizeju līkuleibu.
37 Kad Jys vēļ runōja, vīns farizejs īlyudze Jū pi sevis āstu. Jys, īgōjis īškā, atsasāda pi golda. 38 Farizejs radzādams, ka Jys pyrms ēsšonas nasamozgoj, breinōjōs.
39 Tad Kungs jam saceja: Jyus, farizeji, tagad teirejat bikeram un bļūdai tikai ōrpusi, bet jyusu īkšīne ir laupeišonas un ļaunuma pylna. 40 Un muļki, vai tad Tys pats, kas radeja ōrpusi, naradeja ari īkšpuses? 41 Dūdit lobōk, kas īškā ir, kai žāļsirdeibas dōvonu, un teirs dēļ jums byus vyss. 42 Bet bāda jums, farizeji, jyus gon dūdat mātru, dillu un citu dōrzu augu dasmytū daļu, bet par Dīva taisneibu un mīleibu nimoz nasaryupejat. 43 Šytys gon doroms, bet ari tys nav atstōjams nūvōrtā.
44 Bāda jums, farizeji, jyus labprōt ījamat synagogōs pyrmōs vītas un grybat byut sveicynōti uz īlom. Bāda jums, jo esit leidzeigi nūslāptom kopa dūbem, par kurom ļaudis staigoj pōri, jūs namonūt.
45 Vīns lykuma zynōtōjs atbiļdēja: Mōceitōj, Tu ar taidim vōrdim ari myusus nycynoj!?
46 Tad Jys saceja: Bāda ari jums, lykuma zynōtōjim! Jyus ļaudim kraunat uz placim napanasamas nostas, bet tūs nostu poši nagrybat ni ar pērstu aizskōrt. 47 Bāda jums! Jyus ceļat pravīšim pīminēkļus, bet jyusu tāvi tūs nūnōvēja. 48 Jyus, patīseibā, atzeistat un slavejat sovu tāvu dorbus, jī tadei nūnōvēja, bet jyus ceļat. 49 Tōdēļ ari Dīva Gudreiba saceja: Syuteišu pi jim pravīšus un apostolus, bet jī dažus nu tim nūnōvēs un vojōs, 50 tai, ka nu šytōs ciļts vajadzēs pīpraseit vysu pravīšu ašņa, kas ir izlīts, sōcūt nu pasauļa radeišonas, 51 nu Abeļa ašņa leidz Zacharija ašņam, kas storp svētneicu un oltori nūmyra. Tai tad, Es jums soku, ka nu šytōs ciļts tiks pīpraseits.
52 Bāda jums, lykuma zynōtōjim! Jyus pajēmet zynōšonas atslāgu, bet poši naīgōjot un tim, kas gribēja īīt, naļōvet.
53 Kad Jys nu turīnes gōja prūjom, farizeji un mōceitī sōce sīvi brukt Jam vērsā, apbārdami Jū ar dažaidim jautōjumim. 54 Jī ļūti uzmaneja, lai nu Jō lyupom sagyutu kaidu vōrdu (lai Jū apsyudzātu).
Prayer
(Matthew 6.9-13Matthew 7.7-11)1 When Jesus had finished praying, one of his disciples said to him, “Lord, teach us to pray, just as John taught his followers to pray.”
2 So Jesus told them, “Pray in this way:
‘Father, help us
to honor your name.
Come and set up
your kingdom.
3 Give us each day
the food we need.
4 Forgive our sins,
as we forgive everyone
who has done wrong to us.
And keep us
from being tempted.’ ”
5 Then Jesus went on to say:
Suppose one of you goes to a friend in the middle of the night and says, “Let me borrow three loaves of bread. 6 A friend of mine has dropped in, and I don't have a thing for him to eat.” 7 And suppose your friend answers, “Don't bother me! The door is bolted, and my children and I are in bed. I cannot get up to give you something.”
8 He may not get up and give you the bread, just because you are his friend. But he will get up and give you as much as you need, simply because you are not ashamed to keep on asking.
9 So I tell you to ask and you will receive, search and you will find, knock and the door will be opened for you. 10 Everyone who asks will receive, everyone who searches will find, and the door will be opened for everyone who knocks. 11 Which one of you fathers would give your hungry child a snake if the child asked for a fish? 12 Which one of you would give your child a scorpion if the child asked for an egg? 13 As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give the Holy Spirit to anyone who asks.
Jesus and the Ruler of Demons
(Matthew 12.22-30Mark 3.20-27)14 Jesus forced a demon out of a man who could not talk. And after the demon had gone out, the man started speaking, and the crowds were amazed. 15 But some people said, “He forces out demons by the power of Beelzebul, the ruler of the demons!”
16 Others wanted to put Jesus to the test. So they asked him to show them a sign from God. 17 Jesus knew what they were thinking, and he said:
A kingdom where people fight each other will end up in ruin. And a family that fights will break up. 18 If Satan fights against himself, how can his kingdom last? Yet you say that I force out demons by the power of Beelzebul. 19 If I use his power to force out demons, whose power do your own followers use to force them out? They are the ones who will judge you. 20 But if I use God's power to force out demons, it proves that God's kingdom has already come to you.
21 When a strong man arms himself and guards his home, everything he owns is safe. 22 But if a stronger man comes and defeats him, he will carry off the weapons in which the strong man trusted. Then he will divide with others what he has taken. 23 If you are not on my side, you are against me. If you don't gather in the crop with me, you scatter it.
Return of an Evil Spirit
(Matthew 12.43-45)24 When an evil spirit leaves a person, it travels through the desert, looking for a place to rest. But when it doesn't find a place, it says, “I will go back to the home I left.” 25 When it gets there and finds the place clean and fixed up, 26 it goes off and finds seven other evil spirits even worse than itself. They all come and make their home there, and that person ends up in worse shape than before.
Being Really Blessed
27 While Jesus was still talking, a woman in the crowd spoke up, “The woman who gave birth to you and nursed you is blessed!”
28 Jesus replied, “That's true, but the people who are really blessed are the ones who hear and obey God's message!”
A Sign from God
(Matthew 12.38-42Mark 8.12)29 As crowds were gathering around Jesus, he said:
You people of today are evil! You keep looking for a sign from God. But what happened to Jonah is the only sign you will be given. 30 Just as Jonah was a sign to the people of Nineveh, the Son of Man will be a sign to the people of today. 31 When the judgment comes, the Queen of the South will stand there with you and condemn you. She traveled a long way to hear Solomon's wisdom, and yet here is something far greater than Solomon. 32 The people of Nineveh will also stand there with you and condemn you. They turned to God when Jonah preached, and yet here is something far greater than Jonah.
Light
(Matthew 5.15Matthew 6.22Matthew 23)33 No one lights a lamp and then hides it or puts it under a clay pot. A lamp is put on a lampstand, so everyone who comes into the house can see the light. 34 Your eyes are the lamp for your body. When your eyes are good, you have all the light you need. But when your eyes are bad, everything is dark. 35 So be sure your light isn't darkness. 36 If you have light, and nothing is dark, then light will be everywhere, as when a lamp shines brightly on you.
Jesus Condemns the Pharisees and Teachers of the Law of Moses
(Matthew 23.1-36Mark 12.38-40Luke 20.45-47)37 When Jesus finished speaking, a Pharisee invited him home for a meal. Jesus went and sat down to eat. 38 The Pharisee was surprised that he did not wash his hands before eating. 39 So the Lord said to him:
You Pharisees clean the outside of cups and dishes, but on the inside you are greedy and evil. 40 You fools! Didn't God make both the outside and the inside? 41 If you would only give what you have to the poor, everything you do would please God.
42 You Pharisees are in for trouble! You give God a tenth of the spices from your gardens, such as mint and rue. But you cheat people, and you don't love God. You should be fair and kind to others and still give a tenth to God.
43 You Pharisees are in for trouble! You love the front seats in the synagogues, and you like to be greeted with honor in the market. 44 But you are in for trouble! You are like unmarked graves that people walk on without even knowing it.
45 A teacher of the Law of Moses spoke up, “Teacher, you said cruel things about us.”
46 Jesus replied:
You teachers are also in for trouble! You load people down with heavy burdens, but you won't lift a finger to help them carry the loads. 47 Yes, you are really in for trouble. You build monuments to honor the prophets your own people murdered long ago. 48 You must think that was the right thing for your people to do, or else you would not have built monuments for the prophets they murdered.
49 Because of your evil deeds, the Wisdom of God said, “I will send prophets and apostles to you. But you will murder some and mistreat others.” 50 You people living today will be punished for all the prophets who have been murdered since the beginning of the world. 51 This includes every prophet from the time of Abel to the time of Zechariah, who was murdered between the altar and the temple. You people will certainly be punished for all of this.
52 You teachers of the Law of Moses are really in for trouble! You carry the keys to the door of knowledge about God. But you never go in, and you keep others from going in.
53 Jesus was about to leave, but the teachers and the Pharisees wanted to get even with him. They tried to make him say what he thought about other things, 54 so they could catch him saying something wrong.
