XXIV.
Pravītōjums par Jeruzalemas izpūsteišonu un pasauļa beigom.
1 Un izgōjis nu svētneicas, Jezus gōja tōļōk. Jō mōcekli pīgōja pi Jō klōtu, lai parōdeitu Jam svētneicas ceļtni. 2 Bet Jys tim saceja: Vai jyus vysu šytū redzit? Patīši, Es jums soku: napaliks šite akmiņs vērs akmiņa, kas natoptu nūjaukts.
3 Un, Jam sēžūt uz Eleja kolna, pīgōja klōt Jō mōcekli vīni poši un saceja: Pasoki mums, kod tys nūtiks? Un kaidas byus tovas atnōkšonas un pasauļa beigu zeimes?
4 Un Jezus atbyldādams jim saceja: Raugat, ka jyusu nikas napīvyltu. 5 Jo daudzeji nōks un sauksīs munā vōrdā, saceidami: Es asmu Kristus, un daudzejūs pīviļs. 6 Jyus dzērdēset par karim un karu ziņom; skotatēs, ka jyus nanūsabeitu. Tam gon tai jōnūteik, bet ar tū vēļ nav gols. 7 Jo sasaceļs tauta pret tautu, un kēnests pret kēnesti. Vīt‐vītom byus bods, mēri un zemes treisēšona. 8 Bet šytys vyss ir tikai cīsšonu īsōkums.
9 Tūlaik nūdūs jyusus spaidim un jyusus kaus. Muna vōrda dēļ jyusus īneiss vysas tautas. 10 Tūlaik daudzejī īsaļaunōs, vīns ūtru nūdūs, un vīns ūtru īneiss. 11 Ceļsīs ari daudz vyltu pravīšu un daudzejūs pīviļs. 12 Nataisneibas pōrspāka dēļ daudzi kam izdziss mīlesteiba. 13 Bet kas izturēs leidz beigom, tys byus izpesteits. 14 Un šytys Evangelijs par dabasu vaļsteibu tiks izsludynōts pa vysu pasauli, kai līceiba vysom tautom, un tik tod nōks beigas.
15 Tai tad, kad īraudzeiset svātūs vītu izpūsteišonas šausmu, par kuru runōja pravīts Danieļs, — laseitōjs lai īgaumej! 16 Tad tī, kas Judejā ir, lai bāg kolnūs, 17 tys, kas uz jumta ir, lai nakōp kaut kō nu sātas leidza pajemtu: 18 kas teirumā ir, tys lai nasagrīž sovu svōrku pajemtu. 19 Bet bāda tamōs dīnōs dzemdeitōjom un zeideitōjom. 20 Lyudzit, lai jyusu bēgšona nanūtyktu zīmā, vai sabatā.
21 Tūlaik tadei byus leli spaidi, kaidu nava bejis nu pasauļa īsōkuma leidz šam laikam, ni ari pēc tam byus. 22 Un jo tōs dīnas nabyutu saeisynōtas, naizaglōbtu nivīns cylvāks; bet izlaseitūs dēļ, tōs dīnas ir saeisynōtas.
23 Jo tad kas jums saceitu! Raug, te ir Kristus, vai tur, — naticit. 24 Jo rassīs vyltu kristusi un vyltu pravīši un dareis lelas zeimes un breinumus, un tai pīviļs, jo tys byutu varams, pat izlaseitūs. 25 Raug, īprīkš jums pasoku.
26 Bet jo jums saceitu: Raug, Jys ir tuksnesī, naejte uz turīni; raug, Jys ir slāptuvē, naticit. 27 Leidz kai zibiņs pasarōdūt austrumūs pōrskrīn leidz rītumim, tai pat byus ari ar Cylvāka Dāla atnōkšonu. 28 Kur vīn ir maita, tur sasalaseis ari ērgli.
29 Ōtri pēc tom spaidu dīnom aptimss saule, mēness nadūs vairs gaismas, zvaigznes bērs nu debesim, un debess spāki tiks sakustynōti. 30 Tad pasarōdeis debesīs Cylvāka Dāla zeime. Vysas vērszemes tautas sauks vaimaņu bolsā un redzēs Cylvāka Dālu atejūt lelā vareibā un gūdā vērs debess mōkūnim. 31 Jys syuteis sovus eņgeļus un ar lelu taures bolsu jī savōks Jō izlaseitūs nu četrom vēja pusem, nu vīna zemes gola leidz ūtrajam.
Jeruzalemas izpūsteišona ir tyvu.
32 Mōcitēs nu figas kūka pīleidzeibom: Kad jōs zorūs plyust sula, un sōc lopas plaukt, tad jyus zynat, ka tyvojās vosora. 33 Tai pat, kad jyus īraudzeisit šytū vysu, tad jums ir jōzyna, ka Jys ir tyvu pi durovom. 34 Patīši, Es jums soku, ka šytei paaudze vēļ nabyus iznykuse, kad tys vyss nūtiks. 35 Debess un zeme pazuss, bet muni vōrdi napazuss.
Breidynōjums byut nūmūdā.
36 Bet tōs dīnas un tōs stuņdes nikas cyts nazyna, ni pat eņgeli dabasūs, kai tikai Tāvs vīns pats. 37 Kai nūtyka Noesa dīnōs, tai pat nūtiks Cylvāka Dāla atnōkšonā. 38 Kai pyrms pasauļa plyudim tamōs dīnōs ļaudis ēde, dzēre, pi veira gōja un sīvas jēme leidz pošai Noesa laivā īīšonas dīnai 39 un napamaneja, kai plyudi atgōja un vysu iznycynōja, tai pat nūtiks ari Cylvāka Dāla atnōkšonā. 40 Tūlaik nu divejim teirumā asūšim vīns tiks pajimts un ūtrais atstōts. 41 Nu divejom malējom vīna tiks pajimta, bet ūtrō atstōta.
42 Esit tad nūmūdā, jo jums tei dīna nav zynoma, kod jyusu Kungs atnōks.
43 Īvārojit vēļ nōkūšū: jo sātas saiminīks zynōtu, kaidā nakts laikā atīs zaglis, tad jys byutu nūmūdā un naļautu tam īsalauzt sātā. 44 Tōpēc esit sagatavōti, jo tamā stuņdē, kaidā jums naīnōks prōtā, Cylvāka Dāls atnōks.
Mōjas pōrvaļdnīks.
45 Kas tad ir tys uzticeigais un gudrais kolps, kurō uzraudzeibā kungs pamete sovus ļaudis, lai jys tim dūtu eistā laikā bareibu? 46 Laimeigs tys kolps, kuru kungs atgōjis atrass tai dorūt! 47 Patīši, Es jums soku, jys padareis jū par vysa sova monta pōrvaļdnīku. 48 Bet, jo kolps ir ļauns un dūmoj pats sevī: Muns kungs ōtri naatīs; 49 un jo jys sōks sovus leidzkolpus sist, ar dzārōjim ēst un dzert, 50 tad tō kolpa kungs atīs tamā dīnā, kurā jys nagaideis, un tamā stuņdē, kuras jys nazyna, 51 un liks sakopōt jū un nūrōdeis jam vītu pi līkulim. Tur byus veidēšona un zūbu grīzšona.
The Temple Will Be Destroyed
(Mark 13.1Mark 2Luke 21.5Luke 6)1 After Jesus left the temple, his disciples came over and said, “Look at all these buildings!”
2 Jesus replied, “Do you see these buildings? They will certainly be torn down! Not one stone will be left in place.”
Warning about Trouble
(Mark 13.3-13Luke 21.7-19)3 Later, as Jesus was sitting on the Mount of Olives, his disciples came to him in private and asked, “When will this happen? What will be the sign of your coming and of the end of the world?”
4 Jesus answered:
Don't let anyone fool you. 5 Many will come and claim to be me. They will say they are the Messiah, and they will fool many people.
6 You will soon hear about wars and threats of wars, but don't be afraid. These things will have to happen first, but that isn't the end. 7 Nations and kingdoms will go to war against each other. People will starve to death, and in some places there will be earthquakes. 8 But this is just the beginning of troubles.
9 You will be arrested, punished, and even killed. Because of me, you will be hated by people of all nations. 10 Many will give up and will betray and hate each other. 11 Many false prophets will come and fool a lot of people. 12 Evil will spread and cause many people to stop loving others. 13 But if you keep on being faithful right to the end, you will be saved. 14 When the good news about the kingdom has been preached all over the world and told to all nations, the end will come.
The Horrible Thing
(Mark 13.14-23Luke 21.20-24)15 Someday you will see that “Horrible Thing” in the holy place, just as the prophet Daniel said. Everyone who reads this must try to understand! 16 If you are living in Judea at that time, run to the mountains. 17 If you are on the roof of your house, don't go inside to get anything. 18 If you are out in the field, don't go back for your coat. 19 It will be a terrible time for women who are expecting babies or nursing young children. 20 And pray that you won't have to escape in winter or on a Sabbath. 21 This will be the worst time of suffering since the beginning of the world, and nothing this terrible will ever happen again. 22 If God doesn't make the time shorter, no one will be left alive. But because of God's chosen ones, he will make the time shorter.
23 Someone may say, “Here is the Messiah!” or “There he is!” But don't believe it. 24 False messiahs and false prophets will come and work great miracles and signs. They will even try to fool God's chosen ones. 25 But I have warned you ahead of time. 26 If you are told the Messiah is out in the desert, don't go there! And if you are told he is in some secret place, don't believe it! 27 The coming of the Son of Man will be like lightning that can be seen from east to west. 28 Where there is a corpse, there will always be vultures.
When the Son of Man Appears
(Mark 13.24-27Luke 21.25-28)29 Right after those days of suffering,
“The sun will become dark,
and the moon
will no longer shine.
The stars will fall,
and the powers in the sky
will be shaken.”
30 Then a sign will appear in the sky. And there will be the Son of Man. All nations on earth will weep when they see the Son of Man coming on the clouds of heaven with power and great glory. 31 At the sound of a loud trumpet, he will send his angels to bring his chosen ones together from all over the earth.
A Lesson from a Fig Tree
(Mark 13.28-31Luke 21.29-33)32 Learn a lesson from a fig tree. When its branches sprout and start putting out leaves, you know summer is near. 33 So when you see all these things happening, you will know the time has almost come. 34 I can promise you that some of the people of this generation will still be alive when all this happens. 35 The sky and the earth won't last forever, but my words will.
No One Knows the Day or Time
(Mark 13.32-37Luke 17.26-30Luke 34-36)36 No one knows the day or hour. The angels in heaven don't know, and the Son himself doesn't know. Only the Father knows. 37 When the Son of Man appears, things will be just as they were when Noah lived. 38 People were eating, drinking, and getting married right up to the day the flood came and Noah went into the big boat. 39 They didn't know anything was happening until the flood came and swept them all away. This is how it will be when the Son of Man appears.
40 Two men will be in the same field, but only one will be taken. The other will be left. 41 Two women will be together grinding grain, but only one will be taken. The other will be left. 42 So be on your guard! You don't know when your Lord will come. 43 Homeowners never know when a thief is coming, and they are always on guard to keep one from breaking in. 44 Always be ready! You don't know when the Son of Man will come.
Faithful and Unfaithful Servants
(Luke 12.35-48)45 Who are faithful and wise servants? Who are the ones the master will put in charge of giving the other servants their food supplies at the proper time? 46 Servants are fortunate if their master comes and finds them doing their job. 47 You may be sure a servant who is always faithful will be put in charge of everything the master owns. 48 But suppose one of the servants thinks the master won't return until late. 49 Suppose this evil servant starts beating the other servants and eats and drinks with people who are drunk. 50 If that happens, the master will surely come on a day and at a time when the servant least expects him. 51 This servant will then be punished and thrown out with the ones who only pretended to serve their master. There they will cry and grit their teeth in pain.
