XV.
K. Jezus Pilata prīškā.
1 Tyuleņ, reitā, vērsgoreidznīki ar tautas vacōkajim, Rokstim mōceitim un vysu augstū padūmi nūturēja apsprīdi. Jī, sasējuši, Jezu aizvede un nūdeve Pilatam.
2 Pilats (nu) Jō vaicōja: Vai Tu esi jūdu kēneņš? Jys atbyldādams saceja: Tu pats pasaceji.
3 Vērsgoreidznīki Jū apvaiņōja daudzejā.
4 Tad Pilats otkon vaicōja: Vai Tu nikō naatbiļdēsi? Raug, cik daudzi jī pret Tevim līcynoj. 5 Bet Jezus naatbiļdēja vairōk tai, ka Pilats ļūti breinōjōs.
6 Pa īrodumam, jys uz svātkim atbreivōja vīnu cītumnīku, kurō jī praseja.
7 Tamā laikā cītumā sēdēja vīns cylvāks, Barabass vōrdā, kurs reizē ar citim beja namīra cēlējs un sasaceļšonā beja izdarejis slapkaveibu. 8 Ļaudis sasalasejuši sōce lyugt, lai izdareitu, kai vysod.
9 Pilats vaicōja: Gribit, ka es jums izlaistu jūdu kēneņu? 10 Jys taču beja nūmanejis, ka vērsgoreidznīki skaudeibas dēļ ir Jū nūdavuši.
11 Bet vērsgoreidznīki pīrunōja ļaudis, lai tys jim lobōk izlaiž Barabasu.
12 Bet Pilats jautōja vēļ reizi: Kū tad lai doru ar tū, kurs saucams jūdu Kēneņš? 13 Tad jī otkon klīdze: Pīkaļ Jū krystā!
14 Bet Pilats jautōja: Kū gon ļauna Jys ir izdarejis? Tad jī klīdze vēļ styprōk: Pīkaļ Jū krystā!
15 Pilats, nūlēmis gondareit ļaužu grybai, palaide jim Barabasu un Jezu nūdeve šausteišonai un krystā pīkaļšonai.
Krūņōšona ar ērškim.
16 Bet karaveiri, nūvaduši Jū uz tīsas noma pogolmu, sasauce kūpā vysu nūdaļu. 17 Tad apvylka Jam sorkonu drēbi, un, nūpynuši nu ērškim krūni, uzlyka Jam uz golvas 18 un sōce Jū sveicynōt: Esi sveicynōts, jūdu Kēneņš! 19 Tad syta Jam ar nīdri par golvu, apspļaudeja Jū, un, masdamīs ceļūs, Jū gūdynōja.
20 Pēc izsmīšonas, nūvylka sorkonū drēbi un apvylka Jam Jō poša drēbes. Tad vede Jū uz krystā kaļšonu.
K. Jezus krystā pīkaļšona.
21 Jī pīspīde vīnu, Seimani Cyrinejīti, Aleksandra un Rufus tāvu, kas gōja nu teiruma, lai tys nastu Jō krystu.
22 Un jī nūvede Jū uz Golgotu, tys ir pīres vītu. 23 Tur jī deve Jam dzert ar myrru sajauktu veinu. Bet Jys tō najēme. 24 Tad jī pīkola Jū krystā un izdaleja storp sevi Jō drēbes, masdami kauleņus, kas kam krystu sajimt.
25 Kad Jū pīkola krystā, beja trešō stuņde. 26 Jō apvaiņōjuma vērsrokstā beja teikts: Jūdu Kēneņš. 27 Reizē ar Jū pakōre krystā divejus slapkovas, vīnu pa lobajai un ūtru pa Jō kreisajai pusei. 28 (Tai izapiļdeja Rokstu vōrdi: Jys topa īskaiteits ļaundaru pulkā).
29 Garumgōjēji Jū zaimōja, krateidami golvas un saceidami: Še tev: nūjauc nyu svētneicu un trejōs dīnōs uzceļ jū; 30 kōp nyu zemē nu krysta un pestej pats sevi!
31 Tai pat Jam izasmēja vērsgoreidznīki un Rokstim mōceitī, cyts cytam saceidami: Cytus pesteja, bet pats sevis pesteit naspēj. 32 Kristus, Izraeļa Kēneņš, nūkōp nyu nu krysta, tad mes redzēsim un īticēsim. Ari tī, kas ar Jū beja krystā pakōrti, izsmēja Jū.
K. Jezus nōve.
33 Atejūt sastajai stuņdei, vysu zemi apklōja tymsums leidz deveitai stuņdei.
34 Deveitajā stuņdē Jezus aizaklīdze lelā bolsā: Eloi, Eloi, lamma sabaktani? Tys ir — muns Dīvs, muns Dīvs, kōpēc esi pametis Mani? 35 Daži nu klōtstōvātōjim, tū dzērdādami, saceja: Jys Eliju sauc.
36 Tad vīns, pīskrējis klōt, pīsyucis syuklī etika un pīstyprynōjis tū nīdres kōtā, padeve Jam dzert saceidams: Pagaidit, pasavērsim, vai atīs Elija Jō nūjimtu. 37 Bet Jezus, lelā bolsā aizaklīdzis, nūmyra.
38 Tad svētneicas aizkors pōrpleisa pušu nu augšas leidz zemei.
39 Nūdaļas vērsinīks, kas stōvēja Jam pretim, radzādams, ka Jys (tai saukdams) nūmyra, saceja: Šytys cylvāks ir eistyns Dīva Dāls!
40 Nu tōlīnes skatejōs ari sīvītes; storp jom beja Marija Magdalena, jaunōkō Jākuba un Jezupa mōte Marija un Salome. 41 Jōs beja gōjušas Jam pakaļ Galilejā un Jam pīkolpōjušas. Beja ari daudz cytu, kuras ar Jū reizē beja atgōjušas uz Jeruzalemu.
K. Jezus īlikšona kopā.
42 Vokorā, kad jau metēs mikrēslis, beja tadei sasagatavōšonas dīna, tys ir sabata prīkšdīna, 43 atgōja Arimatejas Jezups, īvārojamais padūmes lūceklis, kas taipat gaideja Dīva vaļsteibas. Jys drūši gōja pi Pilata un izlyudze nu jō Jezus mīsu.
44 Pilats breinōjōs, ka Jys tai ōtri ir nūmiris. Tōpēc, atsaucis nūdaļas vērsinīku, izvaicōja: vai seņ Jys nūmyra. 45 Sajēmis nu nūdaļas vērsinīka ziņas, jys atvēlēja Jezupam Jō mīsu.
46 Tys nūpērcis lynu drēbi un nūjēmis nu krysta, ītyna Jū lynu drēbē. Tad jys īlyka Jū kopā, kuru kliņtī beja sev izcērtis un kopa īeju aizvēle ar akmini.
47 Marija Magdalena un Marija, Jezupa mōte, redzēja, kur Jys tyka nūlykts.
Pilate Questions Jesus
(Matthew 27.1Matthew 2Matthew 11-14Luke 23.1-5John 18.28-38)1 Early the next morning the chief priests, the nation's leaders, and the teachers of the Law of Moses met together with the whole Jewish council. They tied up Jesus and led him off to Pilate.
2 He asked Jesus, “Are you the king of the Jews?”
“Those are your words,” Jesus answered.
3 The chief priests brought many charges against Jesus. 4 Then Pilate questioned him again, “Don't you have anything to say? Don't you hear what crimes they say you have done?” 5 But Jesus did not answer, and Pilate was amazed.
The Death Sentence
(Matthew 27.15-26Luke 23.13-25John 18.39—19.16)6 During Passover, Pilate always freed one prisoner chosen by the people. 7 And at that time there was a prisoner named Barabbas. He and some others had been arrested for murder during a riot. 8 The crowd now came and asked Pilate to set a prisoner free, just as he usually did.
9 Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the chief priests had brought Jesus to him because they were jealous.
11 But the chief priests told the crowd to ask Pilate to free Barabbas.
12 Then Pilate asked the crowd, “What do you want me to do with this man you say is the king of the Jews?”
13 They yelled, “Nail him to a cross!”
14 Pilate asked, “But what crime has he done?”
“Nail him to a cross!” they yelled even louder.
15 Pilate wanted to please the crowd, so he set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross.
Soldiers Make Fun of Jesus
(Matthew 27.27-30John 19.2John 3)16 The soldiers led Jesus inside the courtyard of the fortress and called together the rest of the troops. 17 They put a purple robe on him, and on his head they placed a crown they had made out of thorn branches. 18 They made fun of Jesus and shouted, “Hey, you king of the Jews!” 19 Then they beat him on the head with a stick. They spit on him and knelt down and pretended to worship him.
20 When the soldiers had finished making fun of Jesus, they took off the purple robe. They put his own clothes back on him and led him off to be nailed to a cross. 21 Simon from Cyrene happened to be coming in from a farm, and they forced him to carry Jesus' cross. Simon was the father of Alexander and Rufus.
Jesus Is Nailed to a Cross
(Matthew 27.31-44Luke 23.27-43John 19.17-27)22 The soldiers took Jesus to Golgotha, which means “Place of a Skull.” 23 There they gave him some wine mixed with a drug to ease the pain, but he refused to drink it.
24 They nailed Jesus to a cross and gambled to see who would get his clothes. 25 It was about nine o'clock in the morning when they nailed him to the cross. 26 On it was a sign that told why he was nailed there. It read, “This is the King of the Jews.” 27-28 The soldiers also nailed two criminals on crosses, one to the right of Jesus and the other to his left.
29 People who passed by said terrible things about Jesus. They shook their heads and shouted, “Ha! So you're the one who claimed you could tear down the temple and build it again in three days. 30 Save yourself and come down from the cross!”
31 The chief priests and the teachers of the Law of Moses also made fun of Jesus. They said to each other, “He saved others, but he can't save himself. 32 If he is the Messiah, the king of Israel, let him come down from the cross! Then we will see and believe.” The two criminals also said cruel things to Jesus.
The Death of Jesus
(Matthew 27.45-56Luke 23.44-49John 19.28-30)33 About noon the sky turned dark and stayed that way until around three o'clock. 34 Then about that time Jesus shouted, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you deserted me?”
35 Some of the people standing there heard Jesus and said, “He is calling for Elijah.” 36 One of them ran and grabbed a sponge. After he had soaked it in wine, he put it on a stick and held it up to Jesus. He said, “Let's wait and see if Elijah will come and take him down!” 37 Jesus shouted and then died.
38 At once the curtain in the temple tore in two from top to bottom.
39 A Roman army officer was standing in front of Jesus. When the officer saw how Jesus died, he said, “This man really was the Son of God!”
40-41 Some women were looking on from a distance. They and many others had come with Jesus to Jerusalem. But even before this they had been his followers and had helped him while he was in Galilee. Mary Magdalene and Mary the mother of the younger James and of Joseph were two of these women. Salome was also one of them.
Jesus Is Buried
(Matthew 27.57-61Luke 23.50-56John 19.38-42)42 It was now the evening before the Sabbath, and the Jewish people were getting ready for that sacred day. 43 A man named Joseph from Arimathea was brave enough to ask Pilate for the body of Jesus. Joseph was a highly respected member of the Jewish council, and he was also waiting for God's kingdom to come.
44 Pilate was surprised to hear that Jesus was already dead, and he called in the army officer to find out if Jesus had been dead very long. 45 After the officer told him, Pilate let Joseph have Jesus' body.
46 Joseph bought a linen cloth and took the body down from the cross. He had it wrapped in the cloth, and he put it in a tomb that had been cut into solid rock. Then he rolled a big stone against the entrance to the tomb.
47 Mary Magdalene and Mary the mother of Joseph were watching and saw where the body was placed.
