X.
Lauleibas naškirameiba.
1 Nu turīnes Jys gōja tōļōk un atgōja uz Judeas apgobolu, viņpus Jordana. Jam ceļā pīsavīnōja daudz ļaužu un Jys, kai parosti, otkon jūs mōceja.
2 Tad pīgōjuši farizeji, kārdynōdami Jū, vaicōja: Vai ir atļauts veiram atstōt sīvu?
3 Bet Jys tim atbiļdēja: Ku jums pīsaceja Moizešs? 4 Jī saceja: Moizešs atļōve raksteit škēršonōs zeimi un atstōt. 5 Tad Jezus jim saceja: Jyusu cītsirdeibas dēļ (Moizešs) pīraksteja taidu pavēli. 6 Bet pasauļa īsōkumā Dīvs jūs radeja kai veiru un sīvu. 7 Tōpēc cylvāks pamess sovu tāvu un mōti un pīsavīnōs sovai sīvai, 8 un jī divi byus vīnā vīneigā mīsā. Tai ka vairs nabyus divi, bet tikai vīna mīsa. 9 Tai tad, kū Dīvs ir savīnōjis, tō cylvāks lai naškir.
10 Mōjōs asūt, mōcekli klause nu Jō par tū pat lītu. 11 Jys atbiļdēja: Kas, sovu sīvu pametis, cytu precej, tys ar jū pōrkōp lauleibu; 12 un jo sīva, pamatuse sovu veiru, īt pi cyta, jei lauž lauleibu.
Jezus un bārni.
13 Tad nese pi Jō bārnus, lai Jys pi tim pīsadūrtu. Bet mōcekli nesējus nūrōja. 14 Jezus, tū radzādams, dusmōjōs un jim saceja: Ļaunit bārnim īt pi Manis un nalīdzit jim tō, jo taidim pīdar Dīva vaļsteiba. 15 Patīši, Es jums soku: Kas Dīva vaļsteibas tai napījimtu, kai bārns, tys jamā naīīs. 16 Tad, jūs apskōvis, uzlyka uz jim rūkas un jūs svēteja.
Bogōtais jaunēklis.
17 Kad Jys izgōja uz ceļa, aiztecēja Jam prīškā vīns un, pakritis ceļūs, vaicōja: Lobū Mōceitōj, kas maņ jōdora, lai es īmontōtu myužeigū dzeivi?
18 Jezus tam atbiļdēja: Kōpēc tu Mani sauc par lobū? Nivīns nav lobs, kai tik vīns vīneigais Dīvs. 19 Bausleibas zini? — Nanōvej, nalauz lauleibas, nazūdz, nalīcynoj nataisneigi, napīkrōp, gūdynoj sovu tāvu un mōti. 20 Bet jys atbiļdēja: Mōceitōj, es jau nu pošas bērneibas tū vysu piļdeju. 21 Tad Jezus, pasavēris uz jō ar mīleigu skotu, saceja: Vīnas lītas vēļ tev pītryukst: ej, izpōrdūd vysu, kas tev ir, un izdoli nabogim, un tev byus krōjums dabasūs. Tad atej un, nasdams sovu, krystu ej Maņ pakaļ. 22 Bet tō vōrda dēļ jys nūskuma un skumeigs nūgōja prūjom, jo jam beja daudz monta.
23 Jezus, pasavēris apkōrt, saceja sovim mōceklim: Cik gryuts ir bogōtnīkim īīt Dīva vaļsteibā! 24 Un mōcekli Jō vōrda nūsabeida. Bet Jezus jim atkōrtōja: Bārni, cik gryuts ir tim, kas sovu cereibu līk montā, īīt Dīva vaļsteibā! 25 Vīgļōk ir kameļam izīt cauri odotas acei, kai bogōtnīkam īīt Dīva vaļsteibā. 26 Tad jī pōrsabeida vēļ styprōk un sovstarpeigi runōjōs: Kas gon var topt izpesteits? 27 Jezus, pasavēris uz jim, saceja: Cylvākim tys navarams, bet na Dīvam. Dīvam tadei vyss ir varams.
Breivprōteigōs nabadzeibas atolgōjums.
28 Tūlaik Pīters sōce Jam runōt: Raug, mes vysu asam pamatuši un nūgōjuši Tev pakaļ. 29 Jezus atbiļdēja: Patīši, Es jums soku: Nivīna nava taida, kas, Manis un Evangelija dēļ pametis sātu, brōļus, mōsas, mōti, tāvu, bārnu vai teirumu, 30 symtkōrteigi vairōk nasajimtu jau šamā pasaulē, lai gon vojōts, sātu brōļu, mōsu, mōšu, bārnu un teirumu, un nōkūšajā pasaulē myužeigu dzeivi. 31 Daudzejī, kas ir pirmī, paliks pādejī, un kas ir pādejī, byus pirmī.
Jezus īprīkš pasludynoj sovas cīsšonas.
32 Kad jī beja ceļā uz Jeruzalemu un Jezus gōja jim pa prīšku, tad jī breinōjōs un pakaļgōjēji beidōs. Tūlaik Jys otkon pajēme nūmaļ tūs divpadsmit un sōce jim stōsteit, kas ar Jū nōkūtnē nūtiks. 33 Raug, mes ejam uz Jeruzalemu, un Cylvāka Dālu nūdūs vērsgoreidznīkim, Rokstim mōceitim (un vacōkajim); un tī Jū nūtīsōs uz nōvi un nūdūs pogōnim; 34 tī Jū izsmīs, apspļaus, nūšausteis un nūnōvēs. Bet pēc trejom dīnom Jys augšamceļsīs.
Zebedeja dālu lyugums.
35 Tad, pīgōjuši pi Jō klōt, Zebedeja dāli Jākubs ar Jōni lyudze: Mōceitōj, mes grybam, ka Tu padareitu mums tū, kō mes nu Tevis lyugsim. 36 Bet Jys vaicōja: Kū tad grybat, ka Es jums padareitu? 37 Jī atbiļdēja: Padori, ka Tovā gūdā mes sādātu, vīns pa Tovai lobajai un ūtrs pa tovai kreisajai.
38 Bet Jezus jim atbiļdēja: Jyus poši nazynat, kō lyudzat. Vai tad jyus varēsit dzert tū bikeri, kuru Es dzeršu, vai ari pījimt tū kristeibu, kurā Es topšu nūkristeits? 39 Jī atbiļdēja: Mes varam. Bet Jezus jim saceja: Bikers, kuru Es dzeršu, jums byus jōdzer un tei kristeiba, kurā Es topšu kristeits, jums byus jōpījam, 40 bet sēdēšonas nūrōdeit pa munai lobajai vai kreisajai pusei nava muns uzdavums; jōs pīdar tim, kurim ir pīškērtas.
41 Izdzērduši tū, tī desmit sōce dusmōtīs uz Jākuba un Jōņa. 42 Tōpēc Jezus, pasaucis jūs klōt, jim saceja: Jyus zynat, ka tī, kuri ir pogōnu tautu vaļdinīki, sovim pavaļstnīkim dūd pavēles kai kungi, un jūs lelveiri jūs kolpynoj. 43 Storp jums jōbyun cytaiž; tai tad, jo kas nu jums grybātu byut lelōkais, tam jōbyun jyusu kolpam. 44 Un, jo kas nu jums grybātu byut pyrmais, tam jōbyun vysu vērgam. 45 Ari Cylvāka Dāls naatgōja, lai tyktu apkolpōts, bet lai pats kolpōtu un daudzeju atpērkšonas dēļ atdūtu sovu dzeiveibu.
Jericha oklais.
46 Tad jī īgōja Jerichā. Kad Jys ar sovim mōceklim lelā ļaužu pulkā nu Jerichas gōja tōļōk (prūjom), ceļa molā sēdēja oklais Timaja dāls Bartimajs un ubogōja. 47 Kai tik izdzērda, ka te ir Jezus Nazarīts, sōce saukt saceidams: Jezus, Davida Dāls, apsažāloj par mani! 48 Daudzeji lyka jam klusēt. Bet jys vēļ styprōk sauce: Davida Dāls, apsažāloj par mani!
49 Jezus nūstōjis saceja: Atsaucit jū šur! Jī atsauce oklū saceidami: Nūsamīrej! Celīs kōjōs, Jys tevis sauc. 50 Tad jys, nūsvīdis svōrkus, pīsatryuka kōjōs un atgōja pi Jezus. 51 Jezus vaicōja: Kō tu gribi, ka Es tev padareitu? Oklais lyudze: Rabbuni, ka es palyktu otkon redzeigs. 52 Un Jezus jam saceja: Ej, tova ticeiba tevi pesteja. Un tyuleņ tys palyka redzeigs un gōja pa ceļu Jam pakaļ.
Teaching about Divorce
(Matthew 19.1-12Luke 16.18)1 After Jesus left, he went to Judea and then on to the other side of the Jordan River. Once again large crowds came to him, and as usual, he taught them.
2 Some Pharisees wanted to test Jesus. So they came up to him and asked if it was right for a man to divorce his wife. 3 Jesus asked them, “What does the Law of Moses say about this?”
4 They answered, “Moses allows a man to write out divorce papers and send his wife away.”
5 Jesus replied, “Moses gave you this law because you are so heartless. 6 But in the beginning God made a man and a woman. 7 That's why a man leaves his father and mother and gets married. 8 He becomes like one person with his wife. Then they are no longer two people, but one. 9 And no one should separate a couple that God has joined together.”
10 When Jesus and his disciples were back in the house, they asked him about what he had said. 11 He told them, “A man who divorces his wife and marries someone else is unfaithful to his wife. 12 A woman who divorces her husband and marries again is also unfaithful.”
Jesus Blesses Little Children
(Matthew 19.13-15Luke 18.15-17)13 Some people brought their children to Jesus so he could bless them by placing his hands on them. But his disciples told the people to stop bothering him.
14 When Jesus saw this, he became angry and said, “Let the children come to me! Don't try to stop them. People who are like these little children belong to the kingdom of God. 15 I promise you that you cannot get into God's kingdom, unless you accept it the way a child does.” 16 Then Jesus took the children in his arms and blessed them by placing his hands on them.
A Rich Man
(Matthew 19.16-30Luke 18.18-30)17 As Jesus was walking down a road, a man ran up to him. He knelt down, and asked, “Good teacher, what can I do to have eternal life?”
18 Jesus replied, “Why do you call me good? Only God is good. 19 You know the commandments. ‘Do not murder. Be faithful in marriage. Do not steal. Do not tell lies about others. Do not cheat. Respect your father and mother.’ ”
20 The man answered, “Teacher, I have obeyed all these commandments since I was a young man.”
21 Jesus looked closely at the man. He liked him and said, “There's one thing you still need to do. Go sell everything you own. Give the money to the poor, and you will have riches in heaven. Then come with me.”
22 When the man heard Jesus say this, he went away gloomy and sad because he was very rich.
23 Jesus looked around and said to his disciples, “It's hard for rich people to get into God's kingdom!” 24 The disciples were shocked to hear this. So Jesus told them again, “It's terribly hard to get into God's kingdom! 25 In fact, it's easier for a camel to go through the eye of a needle than for a rich person to get into God's kingdom.”
26 Jesus' disciples were even more amazed. They asked each other, “How can anyone ever be saved?”
27 Jesus looked at them and said, “There are some things that people cannot do, but God can do anything.”
28 Peter replied, “Remember, we left everything to be your followers!”
29 Jesus told him:
You can be sure that anyone who gives up home or brothers or sisters or mother or father or children or land for me and for the good news 30 will be rewarded. In this world they will be given 100 times as many houses and brothers and sisters and mothers and children and pieces of land, though they will also be mistreated. And in the world to come, they will have eternal life. 31 But many who are now first will be last, and many who are now last will be first.
Jesus Again Tells about His Death
(Matthew 20.17-19Luke 18.31-34)32 The disciples were confused as Jesus led them toward Jerusalem, and his other followers were afraid. Once again, Jesus took the twelve disciples aside and told them what was going to happen to him. He said:
33 We are now on our way to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law of Moses. They will sentence him to death and hand him over to foreigners, 34 who will make fun of him and spit on him. They will beat him and kill him. But three days later he will rise to life.
The Request of James and John
(Matthew 20.20-28)35 James and John, the sons of Zebedee, came up to Jesus and asked, “Teacher, will you do us a favor?”
36 Jesus asked them what they wanted, 37 and they answered, “When you come into your glory, please let one of us sit at your right side and the other at your left.”
38 Jesus told them, “You don't really know what you're asking! Are you able to drink from the cup that I must soon drink from or be baptized as I must be baptized?”
39 “Yes, we are!” James and John answered.
Then Jesus replied, “You certainly will drink from the cup from which I must drink. And you will be baptized just as I must! 40 But it isn't for me to say who will sit at my right side and at my left. This is for God to decide.”
41 When the ten other disciples heard this, they were angry with James and John. 42 But Jesus called the disciples together and said:
You know that those foreigners who call themselves kings like to order their people around. And their great leaders have full power over the people they rule. 43 But don't act like them. If you want to be great, you must be the servant of all the others. 44 And if you want to be first, you must be everyone's slave. 45 The Son of Man did not come to be a slave master, but a slave who will give his life to rescue many people.
Jesus Heals Blind Bartimaeus
(Matthew 20.29-34Luke 18.35-43)46 Jesus and his disciples went to Jericho. And as they were leaving, they were followed by a large crowd. A blind beggar by the name of Bartimaeus son of Timaeus was sitting beside the road. 47 When he heard that it was Jesus from Nazareth, he shouted, “Jesus, Son of David, have pity on me!” 48 Many people told the man to stop, but he shouted even louder, “Son of David, have pity on me!”
49 Jesus stopped and said, “Call him over!”
They called out to the blind man and said, “Don't be afraid! Come on! He is calling for you.” 50 The man threw off his coat as he jumped up and ran to Jesus.
51 Jesus asked, “What do you want me to do for you?”
The blind man answered, “Master, I want to see!”
52 Jesus told him, “You may go. Your eyes are healed because of your faith.”
At once the man could see, and he went down the road with Jesus.
