VI.
K. Jezus aizstōv mōcekļus.
1 Un nūtyka, ka sabatā Jys gōja pōri par apsātu dryvu. Jō mōcekli plyuce vōrpas un, rūkōs izgaļdeidami, ēde. 2 Daži farizeji teice: Kōpēc jyus dorat tū, kas sabata dīnā ir nūlīgts?
3 Jezus atsasauce un jim saceja: Vai tad jyus nalasejot, kū dareja Davids, kad jys un jō leidzgōjēji beja izolkuši? 4 Kai jys īgōja Dīva nomā, un, pajēmis upuru maizi, ēde un deve leidzgōjējim; tūs tadei citi nadreikst ēst, kai tikai goreidznīki. 5 Tōļōk jim saceja: Cylvāka Dāls ir sabata kungs.
K. Jezus padora vasalu cylvākam nūkoltušū rūku.
6 Kad kaidā cytā sabatā Jys īgōja synagogā un mōceja, tur beja vīns cylvāks ar nūkoltušu lobū rūku. 7 Farizeji un Rokstim mōceitī skatejōs pakaļ, vai ari tū sabatā napadareis vasalu, — lai atrast pamatu Jō apsyudzēšonai.
8 Jys, zynōdams jūs dūmas, saceja tam ar nūkoltušū rūku cylvākam: Celīs augšā un ej uz vyds. Tys pīsacēlis nūgōja uz vyds. 9 Jezus tim saceja: Es jyusu vaicoju: Kas sabatā doroms: lobs vai ļauns? Dzeive glōbama vai laižama īt būjā? 10 Tad Jys, metis uz jim vysapleik skotu, saceja tam cylvākam: Izstīp sovu rūku. Jys izstīpe un rūka palyka vasala.
11 Tī ļūti aizadusmōja un sprīde sovstarpeji, kas ar Jezu doroms.
12 Tamā laikā Jezus uzkōpe kolnā lyugtūs, un Dīva lyugšonā pōrbeja vysu nakti.
K. Jezus izlosa 12 apostolu.
13 Kad atgōja dīna, Jys pasauce pi sevis sovus mōcekļus un nu jūs vyda izlaseja divpadsmit, kurus nūsauce par apostolim: 14 Seimani, kuru nūsauce par Pīteri, jō brōli Andrivi, Jākubu, Jōni, Filipu, Bārtuli, 15 Mateusu, Tomasu, Alfeja dālu Jākubu, Seimani, kuru sauce par Ceņteigū, 16 Jākuba brōli Judasu, Judasu Iskariotu, kas palyka par nūdevēju.
17 Tad Jys, nūkōpis nu kolna, nūstōja uz leidzonas vītas. Te beja daudzeji Jō mōcekli un lels ļaužu pulks nu vysas Judeas un Jeruzalemas, un pījyuras apvyda, Tyra un Sydona. 18 Jī beja sagōjuši Jō klauseitūs un izaveseleitūs nu sovom vōjeibom. Ari tī, kurus naškeistī gori vōrdzynōja, palyka vasali. 19 Visi ļaudis ceņtēs Jū aizskart; nu Jō tadei gōja (breiniškeigs) spāks un vysus dareja vasalus.
Kolna mōceiba.
20 Bet Jys, pacēlis sovas acis uz mōceklim, sōce runōt:
Svēteigi nabadzeigī, jo jums pīdar Dīva vaļsteiba.
21 Svēteigi, kas tagad olkstat, jo jyus tiksit paseitynōti.
Svēteigi, kas tagad raudojat, jo jyus prīcōsitēs.
22 Svēteigi jyus asat, jo Cylvāka Dāla dēļ ļaudis
jyusus naīredzēs, izslēgs, aizkaunēs, un jyusu lobū vōrdu laupeis.
23 Prīcojitēs tūlaik un līgsmojit, raug, dabasūs jums ir lela atmoksa. Tadei jūs tāvi taipat dareja pravīšim.
24 Bet bāda jums, bogōtnīkim, jyus tadei īprīcynōšonu jau sajēmet.
25 Bāda jums, kas tagad asat seiti, jo jyus cīssit bodu.
Bāda jums, kas tagad prīcojitēs, jo jyus skumsit un raudōsit.
26 Bāda jums, jo visi ļaudis jyusus teiks.
Tai pat tadei jūs tāvi dareja vyltu pravīšim.
Īnaidnīku mīlesteiba.
27 Bet jums, kas klausatēs, soku: Mīļojit sovus īnaidnīkus, dorit lobu tim, kas jyusus naīredz. 28 Slavejit tūs, kas jyusus lōd, un lyudzatēs par tim, kas jyusus izsmej. 29 Jo kas tev īsyt par vīnu vaiga pusi, pagrīz ūtrū. Tam, kas atjam nu tevis mēteli, atdūd ari svōrkus. 30 Ikvīnam, kas tevis lyudz, dūd. Nu tō, kas pajam tovu īpašumu, atpakaļ napīprosi. 31 Kai jums patyktu, ka jums ļaudis dareitu, tai jyus jim dorit.
32 Jo jyus mīļojit tikai tūs, kas jyusus mīļoj, kaida gon jums byus atmoksa? Ari grēcinīki mīļoj tūs, kas jūs mīļoj. 33 Un jo jyus labi dorit tikai tim, kas jums labi dora, kaida gon jums byus atmoksa? Tadei i grēcinīki taipat dora. 34 Jo jyus palīnēsit tikai tim, nu kurim cerat dabōt atpakaļ, kaids tad jums byus nūpalns? Ari grēcinīki vīns ūtram palīnej, lai tik pat sajimtu atpakaļ.
35 Mīļojit lobōk sovus īnaidnīkus, labi dorit un līnejit, atpakaļ nikō nagaidūt, tad jums byus lela atmoksa, un jyus byusit par Vysaugstōkō bārnim, kurs ir labvēleigs napateiceigim un ļaunim. 36 Esit, tai tad, žālsirdeigi, kai jyusu Tāvs ir žālsirdeigs.
Tyvōkō mīlesteiba dorbūs.
37 Natīsojit, un jyus natiksit tīsōti; nazudynojit cytu, un jyus natiksit pazudynōti; pīdūdit citim, un jums byus pīdūts. 38 Dūdit citim, tad ari jums tiks dūts; Jyusu klēpī ībārts pylns, saspīsts, sakrateits, pōri ejūšs mārs. Tadei ar taidu māru, ar kaidu mēreisit, tiks jums atmēreits.
39 Tad Jys pastōsteja tim pīleidzeibu: Vai gon okls var vest oklu? Vai tad obeji naīkriss bedrē? 40 Mōceklis navā pōrōks par mōceitōju, bet gon lai ikvīns ir piļneigs, kai jō mōceitōjs. 41 Kai tad tu sova brōļa acī redzi skoborgu un sovā poša acī bolkas namoni? 42 Kai tu vari sovam brōļam saceit: Brōļ, atļauņ nu tovas acs izjimt skoborgu, ka pats sovā acī bolkas namoni? Līkulis, izveļc pyrmōk nu sovas acs bolku, tad tu varēsi redzēt, kai nu sova brōļa acs izviļkt skoborgu.
43 Lobs kūks nadūd nalobu augļu, un nalobs kūks nadūd lobu augļu. 44 Nu auglim var pazeit ikvīnu kūku; nu ērškim tadei nalosa figu, ni ari nu dodzim veinūgu. 45 Lobs cylvāks nu sovas sirds krōjuma izjam lobas lītas, bet ļauns izjam ļaunas lītas. Tadei nu sirds pōrpiļneibas runoj lyupas.
Kolna mōceibas nūslāgums.
46 Kōpēc jyus Mani saucat: Kungs, Kungs, bet nadorat tō, kū Es soku? 47 Es grybu jums parōdeit, kam ir leidzeigs ikvīns cylvāks, kas atīt pi Manis, Munu vōrdu klausa un jūs pylda. 48 Jys ir leidzeigs cylvākam, kas, byuvejūt mōju, īsarūk dzili un pamatu uzlīk uz kliņts. Lelam leitam atejūt, straume sytās pret tū mōju, bet nikō navar padareit, jo tei beja uzbyuvāta uz kliņts. 49 Turptetim tys, kas Munus vōrdus dzērd, bet jūs napylda, ir leidzeigs cylvākam, kas sev mōju uzbyuvēja uz zemes bez pamatmyura. Sytūtīs pret jū straumei, jei tyuleņ sabruka, un tōs mōjas sabrukšona beja lela.
A Question about the Sabbath
(Matthew 12.1-8Mark 2.23-28)1 One Sabbath when Jesus and his disciples were walking through some wheat fields, the disciples picked some wheat. They rubbed the husks off with their hands and started eating the grain.
2 Some Pharisees said, “Why are you picking grain on the Sabbath? You're not supposed to do that!”
3 Jesus answered, “You surely have read what David did when he and his followers were hungry. 4 He went into the house of God and took the sacred loaves of bread that only priests were supposed to eat. He not only ate some himself, but even gave some to his followers.”
5 Jesus finished by saying, “The Son of Man is Lord over the Sabbath.”
A Man with a Paralyzed Hand
(Matthew 12.9-14Mark 3.1-6)6 On another Sabbath Jesus was teaching in a synagogue, and a man with a paralyzed right hand was there. 7 Some Pharisees and teachers of the Law of Moses kept watching Jesus to see if he would heal the man. They did this because they wanted to accuse Jesus of doing something wrong.
8 Jesus knew what they were thinking, so he told the man to stand up where everyone could see him. And the man stood up. 9 Then Jesus asked, “On the Sabbath should we do good deeds or evil deeds? Should we save someone's life or destroy it?”
10 After he had looked around at everyone, he told the man, “Stretch out your hand.” He did, and his bad hand became completely well.
11 The teachers and the Pharisees were furious and started saying to one another, “What can we do about Jesus?”
Jesus Chooses His Twelve Apostles
(Matthew 10.1-4Mark 3.13-19)12 About that time Jesus went off to a mountain to pray, and he spent the whole night there. 13 The next morning he called his disciples together and chose twelve of them to be his apostles. 14 One was Simon, and Jesus named him Peter. Another was Andrew, Peter's brother. There were also James, John, Philip, Bartholomew, 15 Matthew, Thomas, and James the son of Alphaeus. The rest of the apostles were Simon, known as the Eager One, 16 Jude, who was the son of James, and Judas Iscariot, who later betrayed Jesus.
Jesus Teaches, Preaches, and Heals
(Matthew 4.23-25)17 Jesus and his apostles went down from the mountain and came to some flat, level ground. Many other disciples were there to meet him. Large crowds of people from all over Judea, Jerusalem, and the coastal towns of Tyre and Sidon were there too. 18 These people had come to listen to Jesus and to be healed of their diseases. All who were troubled by evil spirits were also healed. 19 Everyone was trying to touch Jesus, because power was going out from him and healing them all.
Blessings and Troubles
(Matthew 5.1-12)20 Jesus looked at his disciples and said:
God will bless you people
who are poor.
His kingdom belongs to you!
21 God will bless
you hungry people.
You will have plenty
to eat!
God will bless you people
who are now crying.
You will laugh!
22 God will bless you when others hate you and won't have anything to do with you. God will bless you when people insult you and say cruel things about you, all because you are a follower of the Son of Man. 23 Long ago your own people did these same things to the prophets. So when this happens to you, be happy and jump for joy! You will have a great reward in heaven.
24 But you rich people
are in for trouble.
You have already had
an easy life!
25 You well-fed people
are in for trouble.
You will go hungry!
You people
who are laughing now
are in for trouble.
You are going to cry
and weep!
26 You are in for trouble when everyone says good things about you. That is what your own people said about those prophets who told lies.
Love for Enemies
(Matthew 5.38-48Matthew 7.12a)27 This is what I say to all who will listen to me:
Love your enemies, and be good to everyone who hates you. 28 Ask God to bless anyone who curses you, and pray for everyone who is cruel to you. 29 If someone slaps you on one cheek, don't stop that person from slapping you on the other cheek. If someone wants to take your coat, don't try to keep back your shirt. 30 Give to everyone who asks and don't ask people to return what they have taken from you. 31 Treat others just as you want to be treated.
32 If you love only someone who loves you, will God praise you for that? Even sinners love people who love them. 33 If you are kind only to someone who is kind to you, will God be pleased with you for that? Even sinners are kind to people who are kind to them. 34 If you lend money only to someone you think will pay you back, will God be pleased with you for that? Even sinners lend to sinners because they think they will get it all back.
35 But love your enemies and be good to them. Lend without expecting to be paid back. Then you will get a great reward, and you will be the true children of God in heaven. He is good even to people who are unthankful and cruel. 36 Have pity on others, just as your Father has pity on you.
Judging Others
(Matthew 7.1-5)37 Jesus said:
Don't judge others, and God won't judge you. Don't be hard on others, and God won't be hard on you. Forgive others, and God will forgive you. 38 If you give to others, you will be given a full amount in return. It will be packed down, shaken together, and spilling over into your lap. The way you treat others is the way you will be treated.
39 Jesus also used some sayings as he spoke to the people. He said:
Can one blind person lead another blind person? Won't they both fall into a ditch? 40 Are students better than their teacher? But when they are fully trained, they will be like their teacher.
41 You can see the speck in your friend's eye, but you don't notice the log in your own eye. 42 How can you say, “My friend, let me take the speck out of your eye,” when you don't see the log in your own eye? You show-offs! First, get the log out of your own eye; then you can see how to take the speck out of your friend's eye.
A Tree and Its Fruit
(Matthew 7.17-20Matthew 12.34bMatthew 35)43 A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit. 44 You can tell what a tree is like by the fruit it produces. You cannot pick figs or grapes from thornbushes. 45 Good people do good things because of the good in their hearts, but bad people do bad things because of the evil in their hearts. Your words show what is in your heart.
Two Builders
(Matthew 7.24-27)46 Why do you keep on saying that I am your Lord, when you refuse to do what I say? 47 Anyone who comes and listens to me and obeys me 48 is like someone who dug down deep and built a house on solid rock. When a flood came and the river rushed against the house, it was built so well that it didn't even shake. 49 But anyone who hears what I say and doesn't obey me is like someone whose house wasn't built on solid rock. As soon as the river rushed against that house, it was smashed to pieces!
