XII.
Breidynōjums pret līkuleibu.
1 Tam laikam sasalaseja tik lels ļaužu daudzums, ka cyts cytam myna uz kōjom. Pyrmū Jys īsōce runōt mōceklim: Sorgojitēs farizeju rauga, tys ir līkuleibas. 2 Nikas tadei nava tai nūglobōts, ka natyktu atrosts, nikas tai nūslāpts, ka natyktu izzynōts. 3 Kū jyus runojat tymsumā, tys tiks atkōrtōts gaismā, un kū jyus kam kambarī kluseņom stōstot, tys tiks sludynōts nu jumtim.
Pamūdynōjums uz drūšsirdeibu un iztureibu.
4 Jums, sovim draugim, Es soku: Nasabeistit tūs, kas, mīsu nūnōvējuši, vairōk nikō naspēj padareit. 5 Bet Es jums parōdeišu, kō vajaga beitīs: Beistitēs Tō, kas nūnōvējis var īmest eļnē. Patīši, Es soku: Jō beistitēs. 6 Vai tad par divim vara gobolim navar nūpērkt pīcu zvērbuļu? — tumār nivīns nu jim nava Dīva prīškā aizmērsts. 7 Tadei un moti, kas ir uz jyusu golvas, visi ir saskaiteiti. Nasabeistit, jyus asat vērteigōki par daudz zvērbulim.
8 Es jums soku: Kas Mani atzeis ļaužu prīškā, tū atzeis ari Cylvāka Dāls eņgeļu prīškā. 9 Bet kas Manis aizalīgs ļaužu prīškā, tō Es aizalīgšu Dīva eņgeļu prīškā. 10 Kas izsaceitu kaidu vōrdu pret Cylvāka Dālu, tam vēļ tiks atlaists, bet kas zaimōtu Svātū Goru, tys atlaisšonas nasajims.
11 Kad jyusus vodōs uz synagogom, īrednim un vērsinīkim, tad nasaryupejit, kai sevi aizstōvēt un kū runōt. 12 Gon jau Svātais Gors jyusus tamā breidī īmōceis, kas sokoms.
Pōrsorgōjums pret montkōreibu.
13 Kaids nu ļaužu pulka Jō lyudze: Mōceitōj, pīsoki munam brōļam, ka jys sadaleitu ar mani montōjumu. 14 Jys tam atbiļdēja: Cylvāks, kas tad Mani par tīsnesi un montōjumu daleitōju pi jums ir īcēlis?
15 Un Jys saceja tōļōk: Sorgojitēs uzmaneigi nu ikvīnas montkōreibas. Lai ari kaids dzeivōtu pōrpiļneibā, tūmār jō dzeive nava atkareiga nu jō monta.
16 Tad jim pastōsteja pīleidzeibu: Kaidam bogōtnīkam beja dryva, kas deve jam bogōtu ražu. 17 Jys dūmōja pats sevī: Kū lai doru? Maņ tadei nav vītas, kur augļus nūlikt. 18 Un jys saceja: Es dareišu tai: Nūjaukšu sovus škyuņus un izbyuvēšu jaunus lelōkus. Tur varēšu nūlikt vysus augļus un vysu sovu montu, 19 un sovai dvēselei teikšu: Dvēsele, tev ir daudzi monta, dēļ ļūti daudzim godim sakrōts, atsapyut, ēd, dzer un prīceigi padzeivoj. 20 Bet Dīvs tam pasaceis: Tu muļkis, šūnakt pat tova dvēsele nu tevis tiks atsaukta. Kam tad tys pīdarēs, kū esi sakrōjis? 21 Tai nūteik tam, kas dēļ sevis montu krōj, bet Dīva prīškā nava bogōts.
Pōrmēreigōs ryupes ir līkas.
22 Tad Jys saceja sovim mōceklim: Tōpēc Es jums soku, nasaryupejit pōrōk par dzeivi, — kū ēssit, ni ari par mīsu, — kū apviļksit. 23 Tadei dzeive ir vērteigōka par ēdīni, un mīsa par apgērbu. 24 Jemit vārā kraukļus. Jī tadei ni sēj, ni pļaun, jim navā ni klēts, ni škyuņa, bet Dīvs jūs baroj. Bet jyus asat vērteigōki par putnim. 25 Un kas tad var caur pyulem pīlikt sovam myužam kaut vīnu ūlekti. 26 Jo jyus tōs vysnīceigōkōs līteņas navarit izdareit, kōpēc tad ryupejitēs par cytom lītom. 27 Apskotit lilijas, kai jōs aug, jōs tadei ni strōdoj, ni sprēž. Bet Es jums sōku, ka pats Salomons vysā sovā slavā nasagērbe tai, kai vīna nu jom. 28 Jo tad zōli, kas šudiņ uz teiruma stōv, bet reit tiks īmasta ceplī, Dīvs tai apgērb, tū vairōk jyusus, jyus mozticeigī. 29 Tai tad navaicojit, kū jyus ēssit, kū dzersit, un nasaryupejit pōrōk. 30 Par tū ryupejās šō pasauļa pogōni; jyusu Tāvs tadei zyna, ka tys jums ir vajadzeigs. 31 Bet pyrmōk meklejit (Dīva) vaļsteibas un jōs taisneibas, un tys (vyss) jums byus pīlykts klōtu.
Krōjums dabasūs.
32 Nasabeisti, mozais puļceņ, — jyusu Tāvam tadei labpatyka dūt jums vaļsteibu. 33 Pōrdūdit tū, kū turit, un izdolit žāļsirdeibas dōvonōs. Īgōdojit sev krōjumu, kas napalīk vacs, — naizsmeļamu krōjumu dabasūs, kur zaglis navar pītivēt un kūde iznycynōt. 34 Tadei kur ir jyusu krōjums, tur byus ari jyusu sirds.
Pīleidzeiba par mūdrū kolpu.
35 Jyusu gūrnim jōbyun apjūztim, un lukturim (rūkōs) aizdagtim. 36 Pošim jōbyun taidim, kai kolpim, kas gaida sova kunga nu kōzom atsagrīžam, lai jam, kai tik sōks klaudzynōt, tyuleņ atdareitu. 37 Laimeigi tī kolpi, kurus kungs atgōjis atrass nūmūdā. Patīši, Es jums soku: Jys apsajūzis, liks tim nūsēst un jim kolpōs. 38 Jo atīs ūtrōs vai trešōs nakts sardzes laikā un tai atrass, tad laimeigi ir tī (kolpi).
39 Bet īvārojit tū: Jo saiminīks zynōtu, kurā stuņdē zaglis atīs, tad jys byutu nūmūdā un naļautu tam īsalauzt sovā mōjā. 40 Esit tad gataveibā, o Cylvāka Dāls atīs tamā stuņdē, kod nadūmōsit.
41 Tad Pīters vaicōja: Kungs, vai šitei pīleidzeiba atsateic tikai uz mums vai ari uz visim? 42 Kungs saceja: Kas tad ir tys uzticeigais un gudrais pōrvaļdnīks, kuru kungs īcēle par sovu saimi, lai jys dūtu tim nūteiktā laikā bareibu? 43 Laimeigs tys kolps, kuru kungs atgōjis atrass tai dorūt. 44 Patīši, Es jums soku: Jys īceļs tū par vysas sovas maņteibas (pōrvaļdnīku). 45 Bet jo tys kolps pats sovā sirdī teiktu: Muns kungs ar atnōkšonu kavejās, un ka sōktu kolpus un kolpyunes sist; pats ēst, dzert un nūsadzert, 46 tad taida kolpa kungs atīs tamā dīnā, kod jys nagaida un stuņdē, kuras nazyna. Tad jys liks jū sakopōt un pazeimōs jam vītu reizē ar naticeigim. 47 Bet tys kolps, kas, zynōdams kunga vaļu, tūmār nadareitu saskaņā ar jō vaļu, sajims daudzi sitīņu. 48 Turpretim tys, kas nazynūt dora tū, kas peļnej sitīņus, dabōs tikai nadaudz sitīņu. Kam ir daudzi dūts, nu tō daudzi tiks praseits, kam daudzi ir uztycāts, nu tō daudzi tiks pīpraseits.
K. Jezum pakaļīšona ir saisteita ar pašuzpurēšonūs.
49 Es asmu nōcis mest guni vērs zemes un nikō cyta nagrybu, kai vīn, ka jei dagtu. 50 Bet Maņ vēl jōpījam vīna kristeiba, un Es asmu namīrā, koleidz tys naizapiļdeis. 51 Dūmojit, ka Es atgōju vērs zemes mīra nastu? Nimoz nā, — Es jums soku — škeļšonōs. 52 Sōcūt nu šō breiža, pīci nasadareigi dzeivōs vīnā sātā: Trejs ceļsīs divejim pretim, un divi trejim. 53 Tāvs ceļsīs pret dālu, un dāls pret tāvu, mōte pret meitu, un meita pret mōti, veira mōte pret sovu vadaklu, un vadakla pret veira mōti.
Ar Dīvu jōizleigst dzeives laikā.
54 Tad Jys saceja ļaužu pulkim: Kad jyus īraugat nu vokorim ceļūšūs mōkūni, tad tyuleņ sokot: Byus leits, — un tai ari nūteik, bet, 55 kad pyuš dīnvydu vējs, sokot: Byus korsts laiks, — un tai ari nūteik. 56 Līkuli! Debess un zemes parōdeibas jyus prūtat nūvērtēt, bet šytō laika kōpēc nanūvērtejat.
57 Kōpēc jyus nu sevis pošim nasprīžat, kas ir taisneiba? 58 Koleidz ar sovu pretinīku ej uz īredni, pyulejīs pa ceļam nu jō tikt vaļā, ka tevis nanūdūtu tīsnešam, un tīsnesis tīsas kolpam, un tīsas kolps naīslūdzeitu cītumā. 59 Es tev soku, ka naizīsi nu turīnes ōrā, koleidz nanūmoksōsi pādejō naudas gabaleņa.
Warnings
1 As thousands of people crowded around Jesus and were stepping on each other, he told his disciples:
Be sure to guard against the dishonest teaching of the Pharisees! It is their way of fooling people. 2 Everything that is hidden will be found out, and every secret will be known. 3 Whatever you say in the dark will be heard when it is day. Whatever you whisper in a closed room will be shouted from the housetops.
The One To Fear
(Matthew 10.28-31)4 My friends, don't be afraid of people. They can kill you, but after that, there is nothing else they can do. 5 God is the one you must fear. Not only can he take your life, but he can throw you into hell. God is certainly the one you should fear!
6 Five sparrows are sold for only a few cents, but God doesn't forget a single one of them. 7 Even the hairs on your head are counted. So don't be afraid! You are worth much more than many sparrows.
Telling Others about Christ
(Matthew 10.32Matthew 33Matthew 12.32Matthew 10.19Matthew 20)8 If you tell others that you belong to me, the Son of Man will tell God's angels that you are my followers. 9 But if you reject me, you will be rejected in front of them. 10 If you speak against the Son of Man, you can be forgiven, but if you speak against the Holy Spirit, you cannot be forgiven.
11 When you are brought to trial in the synagogues or before rulers or officials, don't worry about how you will defend yourselves or what you will say. 12 At that time the Holy Spirit will tell you what to say.
A Rich Fool
13 A man in a crowd said to Jesus, “Teacher, tell my brother to give me my share of what our father left us when he died.”
14 Jesus answered, “Who gave me the right to settle arguments between you and your brother?”
15 Then he said to the crowd, “Don't be greedy! Owning a lot of things won't make your life safe.”
16 So Jesus told them this story:
A rich man's farm produced a big crop, 17 and he said to himself, “What can I do? I don't have a place large enough to store everything.”
18 Later, he said, “Now I know what I'll do. I'll tear down my barns and build bigger ones, where I can store all my grain and other goods. 19 Then I'll say to myself, ‘You have stored up enough good things to last for years to come. Live it up! Eat, drink, and enjoy yourself.’ ”
20 But God said to him, “You fool! Tonight you will die. Then who will get what you have stored up?”
21 “This is what happens to people who store up everything for themselves, but are poor in the sight of God.”
Worry
(Matthew 6.25-34)22 Jesus said to his disciples:
I tell you not to worry about your life! Don't worry about having something to eat or wear. 23 Life is more than food or clothing. 24 Look at the crows! They don't plant or harvest, and they don't have storehouses or barns. But God takes care of them. You are much more important than any birds. 25 Can worry make you live longer? 26 If you don't have power over small things, why worry about everything else?
27 Look how the wild flowers grow! They don't work hard to make their clothes. But I tell you Solomon with all his wealth wasn't as well clothed as one of these flowers. 28 God gives such beauty to everything that grows in the fields, even though it is here today and thrown into a fire tomorrow. Won't he do even more for you? You have such little faith!
29 Don't keep worrying about having something to eat or drink. 30 Only people who don't know God are always worrying about such things. Your Father knows what you need. 31 But put God's work first, and these things will be yours as well.
Treasures in Heaven
(Matthew 6.19-21)32 My little group of disciples, don't be afraid! Your Father wants to give you the kingdom. 33 Sell what you have and give the money to the poor. Make yourselves moneybags that never wear out. Make sure your treasure is safe in heaven, where thieves cannot steal it and moths cannot destroy it. 34 Your heart will always be where your treasure is.
Faithful and Unfaithful Servants
(Matthew 24.45-51)35 Be ready and keep your lamps burning 36 just like those servants who wait up for their master to return from a wedding feast. As soon as he comes and knocks, they open the door for him. 37 Servants are fortunate if their master finds them awake and ready when he comes! I promise you he will get ready and let his servants sit down so he can serve them. 38 Those servants are really fortunate if their master finds them ready, even though he comes late at night or early in the morning. 39 You would surely not let a thief break into your home, if you knew when the thief was coming. 40 So always be ready! You don't know when the Son of Man will come.
41 Peter asked Jesus, “Did you say this just for us or for everyone?”
42 The Lord answered:
Who are faithful and wise servants? Who are the ones the master will put in charge of giving the other servants their food supplies at the proper time? 43 Servants are fortunate if their master comes and finds them doing their job. 44 A servant who is always faithful will surely be put in charge of everything the master owns.
45 But suppose one of the servants thinks that the master won't return until late. Suppose that servant starts beating all the other servants and eats and drinks and gets drunk. 46 If that happens, the master will come on a day and at a time when the servant least expects him. That servant will then be punished and thrown out with the servants who cannot be trusted.
47 If servants are not ready or willing to do what their master wants them to do, they will be beaten hard. 48 But servants who don't know what their master wants them to do will not be beaten so hard for doing wrong. If God has been generous with you, he will expect you to serve him well. But if he has been more than generous, he will expect you to serve him even better.
Not Peace, but Trouble
(Matthew 10.34-36)49 I came to set fire to the earth, and I wish it were already on fire! 50 I am going to be put to a hard test. And I will have to suffer a lot of pain until it is over. 51 Do you think that I came to bring peace to earth? No indeed! I came to make people choose sides. 52 A family of five will be divided, with two of them against the other three. 53 Fathers and sons will turn against one another, and mothers and daughters will do the same. Mothers-in-law and daughters-in-law will also turn against each other.
Knowing What To Do
(Matthew 16.2Matthew 3Matthew 5.25Matthew 26)54 Jesus said to all the people:
As soon as you see a cloud coming up in the west, you say, “It's going to rain,” and it does. 55 When the south wind blows, you say, “It's going to get hot,” and it does. 56 Are you trying to fool someone? You can predict the weather by looking at the earth and sky, but you don't really know what's going on right now. 57 Why don't you understand the right thing to do? 58 When someone accuses you of something, try to settle things before you are taken to court. If you don't, you will be dragged before the judge. Then the judge will hand you over to the jailer, and you will be locked up. 59 You won't get out until you have paid the last cent you owe.
