XVIII.
K. Jezus apcītynōšona.
1 Pēc šytūs vōrdu Jezus reizē ar sovim mōceklim aizgōja pōri par Cedrona upeiti. Tur beja dōrzs, uz kuru staigōja Jys pats un Jō mōcekli. 2 Šytū vītu zynōja ari Judass — Jō nūdevējs, jo Jezus ar mōceklim bīži tur gōja.
3 Tad Judass, pajēmis karaveiru nūdaļu, vērsgoreidznīku un farizeju kolpus, aizgōja tur ar lukturim, eleja dagtem un īrūčim.
4 Jezus, zynōdams vysu, kas nūtiks, aizgōja prīškā un tim saceja: Kō jyus meklejat? 5 Tī Jam atbiļdēja: Jezus Nazaretīša. Jezus tim saceja: Es asmu. Ari Jō nūdevējs Judass tur ar jim stōvēja. 6 Kad jim pasaceja: Es asmu, jī atsakōpe atpakaļ un pakryta uz zemes. 7 Tad Jys vēļ reizi vaicōja: Kō jyus meklejat? Tī atbiļdēja: Jezus Nazaretīša. 8 Jezus saceja: Es tadei jums saceju, ka Es Tys asmu. Tai tod, jo Manis meklejat, atļaunit šitim aizīt prūjom. 9 Tai izapiļdeja vōrds, kuru Jys beja sacejis: Nu tim, kurus Tu Maņ īdevi, nivīna napazaudēju.
10 Bet Seimaņs Pīters, izviļcis zūbynu, kas pi jō beja, īcērta goreidznīku prīkšnīka kolpam un nūcērta tam lobū ausi. Tam kolpam vōrds beja Malchus. 11 Tad Jezus Pīteram saceja: Lic sovu zūbynu makstī. Vai tad tys bikers, kuru Tāvs Maņ snādz, Maņ navā jōdzer?
K. Jezus Annasa un Kaifasa prīškā.
12 Tad karaveiru nūdaļas vērsinīks ar karaveirim un jūdu kolpim Jezu sajēme, sasēja 13 un aizvede pyrms uz Annasu, Kaifasa, tō gods vērsgoreidznīka sīvas tāvu. 14 Kaifass i beja tys, kas jūdim deve padūmu, ka lobōk byutu, jo vīns cylvāks par tautu nūmērtu. 15 Seimaņs Pīters un vēļ vīns mōceklis gōja Jezum pakaļ. Tys mōceklis vērsgoreidznīkam beja pazeistams un reizē ar Jezu īgōja vērsgoreidznīka pogolmā, 16 bet Pīters palyka ōrā stōvam pi vōrtim. Tad tys mōceklis, kas vērsgoreidznīkam beja pazeistams, izgōja ōrā, sarunōja ar vōrtu sorgu un īvede īškā Pīteri. 17 Kolpyune, kas sorgōja vōrtus, vaicōja nu Pītera: Vai ari tu napīdar pi šō Cylvāka mōceklim? Jys atbiļdēja: Nē.
18 Tai kai beja solts, tad kolpi un sulaini beja sakyuruši guni un siļdeidamīs stōvēja ap jū apleik. Ari Pīters reizē ar jim stōvēja un siļdejōs.
19 Vērsgoreidznīks nu Jezus vaicōja par Jō mōceklim un par Jō mōceibu. 20 Jezus tam atbiļdēja: Es pasauļam runōju atklōti, Es vysod mōceju vai synagogōs, vai ari svētneicā, kur sasalosa visi jūdi, paslāptā vītā Es nikō naasmu runōjis. 21 Un kōpēc vaicoj nu Manis? Vaicoj tūs, kuri dzērdēja, kū Es jim stōsteju; jī zyna, kū Es runōju.
22 Kad Jys šytū saceja, vīns klōtasūšais kolps īsyta Jezum par vaigu saceidams: Vai šytai Tu atbiļdi vērsgoreidznīkam? 23 Jezus tam atbiļdēja: Jo Es nataisneigi pasaceju, tad pīrōdi nataisneibu, bet jo Es taisneibu saceju, kōpēc Maņ sit?
24 Annass Jū sasītu aizsyuteja uz vērsgoreidznīku Kaifasu.
25 Seimaņs Pīters stōvēja tur un siļdejōs. Tad jō vaicōja: Vai ari tu naesi nu Jō mōcekļu skaita? Jys aizalīdze un saceja: Naasmu.
26 Vīns vērsgoreidznīka kolps, tō, kuram Pīters beja atcērtis ausi, radinīks, saceja: Vai tik es tevis dōrzā pi Jō naredzēju? 27 Te Pīters otkon aizalīdze, un tyuleņ aizdzīdōja gaiļs. 28 Nu Kaifasa jī aizvede Jezu uz tīsas nomu. Beja agrs reits. Jī poši tīsas nomā nagōja, ka napalikt nateirim, lai varātu ēst Leldines jāru.
K. Jezus Pilata prīškā.
29 Tōpēc Pilats, izgōjis pi jim ōrā, vaicōja: Kamā jyus šytū Cylvāku apvaiņojat?
30 Jī atbiļdēja saceidami: Jo šytys nabyutu bejis ļaundars, tad mes Jō tev nabyutu nūdavuši.
31 Bet Pilats jim atbiļdēja: Jemit Jū un poši pēc sova lykuma nūtīsojit. Jūdi jam atbiļdēja: Mums navā breivi kaut kū uz nōvi nūtīsōt. 32 Tai izapiļdeja Jezus vōrdi, kurus Jys izteice, nūrōdeidams, kaidā nōvē nūmērs.
33 Pilats īgōja atpakaļ tīsas nomā, lyka pasaukt Jezu un Jam saceja: Vai Tu esi jūdu kēneņš? 34 Jezus atbiļdēja: Vai tu vaicoj pats nu sevis, vai ari citi tev par Mani ir stōstejuši? 35 Pilats atbiļdēja: Vai tad es asmu jūds? — Tadei Tova tauta un vērsgoreidznīki Tevi munōs rūkōs nūdeve; kū Tu padareji? 36 Jezus atbiļdēja: Muna kēnests navā nu šō pasauļa. Jo Muna kēnests byutu bejuse nu šō pasauļa, tad Muni pīkritēji, bez šaubom, karōtu, lai Manis jūdu rūkōs nanūdūtu. Bet Muna kēnests nu šenīnes navā.
37 Pilats nu Jō vaicōja tōļōk: Tūmār Kēneņš Tu esi?
Jezus atbiļdēja: Tu pats tū pasaceji, ka Es kēneņš asmu. Es asmu pīdzimis un uz šū pasauli atgōjis, lai līcynōtu par patīseibu. Ikvīns, kas nu patīseibas paīt, Muna vōrda klausa.
38 Tad Pilats Jam saceja: Kas ir patīseiba?
Pēc šytūs vōrdu jys izgōja otkon ōrā pi jūdim un saceja: Es pi Jō nikaidas vaiņas naatrūnu.
39 Pi jums ir īrodums, ka uz Leldines svātkim es jums vīnu palaižu vaļā. Vai gribit, ka es jums palaistu vaļā jūdu kēneņu? 40 Tad jī sōce otkon klīgt: Nē, šytū nē, Barabbasu gon. Bet Barabbass beja ļaundars.
Jesus Is Betrayed and Arrested
(Matthew 26.47-56Mark 14.43-50Luke 22.47-53)1 When Jesus had finished praying, he and his disciples crossed the Kidron Valley and went into a garden. 2 Jesus had often met there with his disciples, and Judas knew where the place was.
3-5 Judas had promised to betray Jesus. So he went to the garden with some Roman soldiers and temple police, who had been sent by the chief priests and the Pharisees. They carried torches, lanterns, and weapons. Jesus already knew everything that was going to happen, but he asked, “Who are you looking for?”
They answered, “We are looking for Jesus from Nazareth!”
Jesus told them, “I am Jesus!” 6 At once they all backed away and fell to the ground.
7 Jesus again asked, “Who are you looking for?”
“We are looking for Jesus from Nazareth,” they answered.
8 This time Jesus replied, “I have already told you that I am Jesus. If I am the one you are looking for, let these others go. 9 Then everything will happen, just as I said, ‘I did not lose anyone you gave me.’ ”
10 Simon Peter had brought along a sword. He pulled it out and struck at Malchus, the servant of the high priest, cutting off his right ear. 11 Jesus told Peter, “Put your sword away. I must drink from the cup that the Father has given me.”
Jesus Is Brought to Annas
(Matthew 26.57Matthew 58Mark 14.53Mark 54Luke 22.54)12 The Roman officer and his men, together with the temple police, arrested Jesus and tied him up. 13 They took him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 This was the same Caiaphas who had told the Jewish leaders, “It is better if one person dies for the people.”
Peter Says He Doesn't Know Jesus
(Matthew 26.69Matthew 70Mark 14.66-68Luke 22.55-57)15 Simon Peter and another disciple followed Jesus. That disciple knew the high priest, and he followed Jesus into the courtyard of the high priest's house. 16 Peter stayed outside near the gate. But the other disciple came back out and spoke to the girl at the gate. She let Peter go in, 17 but asked him, “Aren't you one of that man's followers?”
“No, I am not!” Peter answered.
18 It was cold, and the servants and temple police had made a charcoal fire. They were warming themselves around it, when Peter went over and stood near the fire to warm himself.
Jesus Is Questioned by the High Priest
(Matthew 26.59-66Mark 14.55-64Luke 22.66-71)19 The high priest questioned Jesus about his followers and his teaching. 20 But Jesus told him, “I have spoken freely in front of everyone. And I have always taught in our synagogues and in the temple, where all of our people come together. I have not said anything in secret. 21 Why are you questioning me? Why don't you ask the people who heard me? They know what I have said.”
22 As soon as Jesus said this, one of the temple police hit him and said, “That's no way to talk to the high priest!”
23 Jesus answered, “If I have done something wrong, say so. But if not, why did you hit me?” 24 Jesus was still tied up, and Annas sent him to Caiaphas the high priest.
Peter Again Denies that He Knows Jesus
(Matthew 26.71-75Mark 14.69-72Luke 22.58-62)25 While Simon Peter was standing there warming himself, someone asked him, “Aren't you one of Jesus' followers?”
Again Peter denied it and said, “No, I am not!”
26 One of the high priest's servants was there. He was a relative of the servant whose ear Peter had cut off, and he asked, “Didn't I see you in the garden with that man?”
27 Once more Peter denied it, and right then a rooster crowed.
Jesus Is Tried by Pilate
(Matthew 27.1Matthew 2Matthew 11-14Mark 15.1-5Luke 23.1-5)28 It was early in the morning when Jesus was taken from Caiaphas to the building where the Roman governor stayed. But the crowd waited outside. Any of them who had gone inside would have become unclean and would not be allowed to eat the Passover meal.
29 Pilate came out and asked, “What charges are you bringing against this man?”
30 They answered, “He is a criminal! That's why we brought him to you.”
31 Pilate told them, “Take him and judge him by your own laws.”
The crowd replied, “We are not allowed to put anyone to death.” 32 And so what Jesus said about his death would soon come true.
33 Pilate then went back inside. He called Jesus over and asked, “Are you the king of the Jews?”
34 Jesus answered, “Are you asking this on your own or did someone tell you about me?”
35 “You know I'm not a Jew!” Pilate said. “Your own people and the chief priests brought you to me. What have you done?”
36 Jesus answered, “My kingdom doesn't belong to this world. If it did, my followers would have fought to keep me from being handed over to our leaders. No, my kingdom doesn't belong to this world.”
37 “So you are a king,” Pilate replied.
“You are saying that I am a king,” Jesus told him. “I was born into this world to tell about the truth. And everyone who belongs to the truth knows my voice.”
38 Pilate asked Jesus, “What is truth?”
Jesus Is Sentenced to Death
(Matthew 27.15-31Mark 15.6-20Luke 23.13-25)Pilate went back out and said, “I don't find this man guilty of anything! 39 And since I usually set a prisoner free for you at Passover, would you like for me to set free the king of the Jews?”
40 They shouted, “No, not him! We want Barabbas.” Now Barabbas was a terrorist.
