The Plot against Jesus
(Matthew 26.1-5Mark 14.1Mark 2John 11.45-53)1 The time was near for the Festival of Unleavened Bread, which is called the Passover. 2 The chief priests and the teachers of the Law were afraid of the people, and so they were trying to find a way of putting Jesus to death secretly.
Judas Agrees to Betray Jesus
(Matthew 26.14-16Mark 14.10Mark 11)3 Then Satan entered into Judas, called Iscariot, who was one of the twelve disciples. 4 So Judas went off and spoke with the chief priests and the officers of the Temple guard about how he could betray Jesus to them. 5 They were pleased and offered to pay him money. 6 Judas agreed to it and started looking for a good chance to hand Jesus over to them without the people knowing about it.
Jesus Prepares to Eat the Passover Meal
(Matthew 26.17-25Mark 14.12-21John 13.21-30)7 The day came during the Festival of Unleavened Bread when the lambs for the Passover meal were to be killed. 8 Jesus sent Peter and John with these instructions: “Go and get the Passover meal ready for us to eat.”
9 “Where do you want us to get it ready?” they asked him.
10 He answered, “As you go into the city, a man carrying a jar of water will meet you. Follow him into the house that he enters, 11 and say to the owner of the house: ‘The Teacher says to you, Where is the room where my disciples and I will eat the Passover meal?’ 12 He will show you a large furnished room upstairs, where you will get everything ready.”
13 They went off and found everything just as Jesus had told them, and they prepared the Passover meal.
The Lord's Supper
(Matthew 26.26-30Mark 14.22-261 Corinthians 11.23-25)14 When the hour came, Jesus took his place at the table with the apostles. 15 He said to them, “I have wanted so much to eat this Passover meal with you before I suffer! 16 For I tell you, I will never eat it until it is given its full meaning in the Kingdom of God.”
17 Then Jesus took a cup, gave thanks to God, and said, “Take this and share it among yourselves. 18 I tell you that from now on I will not drink this wine until the Kingdom of God comes.”
19 Then he took a piece of bread, gave thanks to God, broke it, and gave it to them, saying, “This is my body, which is given for you. Do this in memory of me.” 20 In the same way, he gave them the cup after the supper, saying, “This cup is God's new covenant sealed with my blood, which is poured out for you.
21 “But, look! The one who betrays me is here at the table with me! 22 The Son of Man will die as God has decided, but how terrible for that man who betrays him!”
23 Then they began to ask among themselves which one of them it could be who was going to do this.
The Argument about Greatness
24 An argument broke out among the disciples as to which one of them should be thought of as the greatest. 25 Jesus said to them, “The kings of the pagans have power over their people, and the rulers claim the title ‘Friends of the People.’ 26 But this is not the way it is with you; rather, the greatest one among you must be like the youngest, and the leader must be like the servant. 27 Who is greater, the one who sits down to eat or the one who serves? The one who sits down, of course. But I am among you as one who serves.
28 “You have stayed with me all through my trials; 29 and just as my Father has given me the right to rule, so I will give you the same right. 30 You will eat and drink at my table in my Kingdom, and you will sit on thrones to rule over the twelve tribes of Israel.
Jesus Predicts Peter's Denial
(Matthew 26.31-35Mark 14.27-31John 13.36-38)31 “Simon, Simon! Listen! Satan has received permission to test all of you, to separate the good from the bad, as a farmer separates the wheat from the chaff. 32 But I have prayed for you, Simon, that your faith will not fail. And when you turn back to me, you must strengthen your brothers.”
33 Peter answered, “Lord, I am ready to go to prison with you and to die with you!”
34 “I tell you, Peter,” Jesus said, “the rooster will not crow tonight until you have said three times that you do not know me.”
Purse, Bag, and Sword
35 Then Jesus asked his disciples, “When I sent you out that time without purse, bag, or shoes, did you lack anything?”
“Not a thing,” they answered.
36 “But now,” Jesus said, “whoever has a purse or a bag must take it; and whoever does not have a sword must sell his coat and buy one. 37 For I tell you that the scripture which says, ‘He shared the fate of criminals,’ must come true about me, because what was written about me is coming true.”
38 The disciples said, “Look! Here are two swords, Lord!”
“That is enough!” he replied.
Jesus Prays on the Mount of Olives
(Matthew 26.36-46Mark 14.32-42)39 Jesus left the city and went, as he usually did, to the Mount of Olives; and the disciples went with him. 40 When he arrived at the place, he said to them, “Pray that you will not fall into temptation.”
41 Then he went off from them about the distance of a stone's throw and knelt down and prayed. 42 “Father,” he said, “if you will, take this cup of suffering away from me. Not my will, however, but your will be done.” 43 An angel from heaven appeared to him and strengthened him. 44 In great anguish he prayed even more fervently; his sweat was like drops of blood falling to the ground.
45 Rising from his prayer, he went back to the disciples and found them asleep, worn out by their grief. 46 He said to them, “Why are you sleeping? Get up and pray that you will not fall into temptation.”
The Arrest of Jesus
(Matthew 26.47-56Mark 14.43-50John 18.3-11)47 Jesus was still speaking when a crowd arrived, led by Judas, one of the twelve disciples. He came up to Jesus to kiss him. 48 But Jesus said, “Judas, is it with a kiss that you betray the Son of Man?”
49 When the disciples who were with Jesus saw what was going to happen, they asked, “Shall we use our swords, Lord?” 50 And one of them struck the High Priest's slave and cut off his right ear.
51 But Jesus said, “Enough of this!” He touched the man's ear and healed him.
52 Then Jesus said to the chief priests and the officers of the Temple guard and the elders who had come there to get him, “Did you have to come with swords and clubs, as though I were an outlaw? 53 I was with you in the Temple every day, and you did not try to arrest me. But this is your hour to act, when the power of darkness rules.”
Peter Denies Jesus
(Matthew 26.57Matthew 58Matthew 69-75Mark 14.53Mark 54Mark 66-72John 18.12-18John 25-27)54 They arrested Jesus and took him away into the house of the High Priest; and Peter followed at a distance. 55 A fire had been lit in the center of the courtyard, and Peter joined those who were sitting around it. 56 When one of the servant women saw him sitting there at the fire, she looked straight at him and said, “This man too was with Jesus!”
57 But Peter denied it, “Woman, I don't even know him!”
58 After a little while a man noticed Peter and said, “You are one of them, too!”
But Peter answered, “Man, I am not!”
59 And about an hour later another man insisted strongly, “There isn't any doubt that this man was with Jesus, because he also is a Galilean!”
60 But Peter answered, “Man, I don't know what you are talking about!”
At once, while he was still speaking, a rooster crowed. 61 The Lord turned around and looked straight at Peter, and Peter remembered that the Lord had said to him, “Before the rooster crows tonight, you will say three times that you do not know me.” 62 Peter went out and wept bitterly.
Jesus Is Mocked and Beaten
(Matthew 26.67Matthew 68Mark 14.65)63 The men who were guarding Jesus made fun of him and beat him. 64 They blindfolded him and asked him, “Who hit you? Guess!” 65 And they said many other insulting things to him.
Jesus before the Council
(Matthew 26.59-66Mark 14.55-64John 18.19-24)66 When day came, the elders, the chief priests, and the teachers of the Law met together, and Jesus was brought before the Council. 67 “Tell us,” they said, “are you the Messiah?”
He answered, “If I tell you, you will not believe me; 68 and if I ask you a question, you will not answer. 69 But from now on the Son of Man will be seated at the right side of Almighty God.”
70 They all said, “Are you, then, the Son of God?”
He answered them, “You say that I am.”
71 And they said, “We don't need any witnesses! We ourselves have heard what he said!”
XXII.
1 Naraudzātōs maizes svātki, kurūs sauc par Leldini, jau gōja klōtu. 2 Vērsgoreidznīki un Rokstim mōceitī meklēja, kai Jū nūnōvēt, bet beidōs ļaužu.
3 Te vīnā nu divpadsmit, kuru sauce Judass Iskariots, beja īgōjis satans. 4 Jys aizgōjis, sarunōja ar vērsgoreidznīkim un pōrvaļdnīkim, kai jys varātu Jū nūdūt. 5 Jī nūsaprīcōja un sarunōja jam dūt naudu. 6 Jys tam pīkryta un meklēja izdeveibas breiža, lai Jū bez ļaužu (namīra) jim nūdūtu.
Pādejōs vakareņas un Vyssv. Sakramenta īstateišona.
7 Atgōja naraudzātōs maizes dīna, kurā vajadzēja nūkaut Leldines jāru. 8 Jys nūsyuteja Pīteri un Jōni, saceidams: Ejte un sagatavojit mums Leldines jāru, lai mes tū ādam. 9 Tī vaicōja: Kur Tu gribi, ka mes sagatavōtu?
10 Jys atbiļdēja: Raug, īgōjuši mīstā, jyus satiksit cylvāku, kas ness yudiņa trauku. Ejte, pēc jō pakaļ mōjā, kurā tys īīs 11 un pasokit saiminīkam: Mōceitōjs vaicoj: kur ir tei vīta, kurā lai Es ar mōceklim ādu Leldines jāru. 12 Jys jums nūrōdeis plašu, īrūštu ustobu, — tur sagatavojit.
13 Aizgōjuši, jī atroda tai, kai beja teikts, un sagatavōja Leldines jāru.
14 Kad atgōja laiks, Jys ījēme vītu pi golda, un reizē ar Jū divpadsmit apostoli.
15 Jys tim saceja: Es ļūti gribēju pyrms cīsšonas ar jums ēst Leldines jāru. 16 Jo Es jums soku: ka vairs tō naēsšu, koleidz izapiļdeis Dīva vaļsteiba. 17 Tad, pajēmis bikeri, pateice un saceja: Jemit un sovstarpeigi pasadolit. 18 Jo Es jums soku, ka nu šō laika vairs nadzeršu nu šytō veina kūku augļa, koleidz satīs Dīva vaļsteiba.
19 Tad, pajēmis maizi, pasateice, salauzeja jū un pasnēdze jim saceidams: Šytei ir muna Mīsa, kura par jums tiks nūdūta. Šytū dorit manis pīmiņai.
20 Tai pat Jys vakareņu beigōs pajēme bikeri un saceja: Šytys bikers ir Jauns Īstōdejums munā Asnī, kas par jums tiks izlīts.
21 Bet raug, muna nūdevēja rūka ir reizē ar munu uz golda. 22 Cylvāka Dāls gon īt tai, kai ir teikts, bet bāda tam cylvākam, kurs Jū nūdūs.
23 Tad jī sōce sovstarpeigi cyts cyta vaicōt, kas nu jim tū dareitu.
Streidi storp mōceklim.
24 Storp jim izacēle streidi, kas nu jim byutu lelōks. 25 Bet Jys tim saceja: Tautu kēneni ir jūs vaļdinīki, un tī, kuri par jim volda, teik saukti par labdarim. 26 Bet jyus tai nē. Kas storp jums ir lelōks, tys lai ir par mozōkū, un augstōkais, — par kolpu. 27 Kas tad ir lelōks, vai tys, kas pi golda sēd, vai tys, kas kolpoj? Vai tad na tys, kas pi golda sēd? 28 Un Es asmu storp jums, kai kolps, jo jyus asat ar mani izturējuši munōs kārdynōšonōs. 29 Tōpēc Es nūvēleju jums kēnesti, kai muns Tāvs Maņ nūvēlēja. 30 Jyus ēssit un dzersit munā vaļsteibā pi muna golda un sēdēsit gūda krāslūs un tīsōsit divpadsmit Izraeļa ciļtis.
K. Jezus īprīkš pasludynoj Pītera aizalīgšonu un dūd apostolim aizrōdejumus.
31 Kungs saceja tōļōk: Seimaņ, Seimaņ! Raug, satans kōrōja jyusus sejōt, kai kvīšus. 32 Bet Es lyudžu par tevi, ka tova ticeiba nasamiteitu: un tu nōkūtnē atsagrīzis styprynoj sovus brōļus.
33 Bet jys atbiļdēja: Kungs, es asmu gotovs ar Tevi īt uz cītumu un nōvi! 34 Jys tūmār saceja: Es tev soku, Pīter, šudiņ gaiļs vēļ nabyus dzīdōjis, kai tu Manis trejskōrteigi aizalīgsi, ka Manis nazynūt.
35 Un Jys tim saceja: Kad Es jyusus bez naudas moka, bez kules un bez kūrpu izsyuteju, vai tad jums kō tryuka? Jī atbiļdēja: Nikō (natryuka). 36 Tad Jys saceja: Tagad kam ir moks, lai jam tū leidza, taipat ari, jo kam ir kule; kam tōs navā, tys lai pōrdūd sovus svōrkus un pērk zūbynu. 37 Tai tad Es jums soku: Jōizapylda vēļ tim Rokstu vōrdim: Jū pīskaiteis pi ļaundarim. Un kas atsateic uz Mani, tad tys izapiļdeis. 38 Tī saceja: Kungs, raug, še ir divi zūbyni. Un Jys atbiļdēja: Pītiks!
39 Tad Jys izgōjis, kai parosti, aizgōja uz Eleju kolnu, un Jō mōcekli gōja Jam pakaļ. 40 Kad atgōja uz tū vītu, Jys tim saceja: Lyudzatēs, ka naīkrystu kārdynōšonā.
41 Pats, nūgōjis nūst akmiņa metīņa attōlumā un nūsametis ceļūs, lyudzēs 42 saceidams: Tāvs, jo Tu gribi, jem nūst nu Manis šū bikeri, tūmār na Muna, bet Tova vaļa lai nūteik. 43 Nu debesim pasarōdeja eņgeļs un Jū styprynōja. 44 Un kad nōves bailēs mūcejōs, Jys tū korstōk lyudzēs. Un nūtyka, ka Jam svīdri lējōs, kai ašņa lases, kas tecēja uz zemes.
45 Pīsacēlis nu lyugšonas, Jys aizgōja pi sovim mōceklim, bet atroda tūs nu skumem aizmygušus. 46 Tad Jys tim saceja: Kōpēc guļat? Celitēs augšā un lyudzitēs, ka naīkrystumet kārdynōšonā.
K. Jezus apcītynōšona.
47 Koleidz Jys vēļ runōja, raug, pasarōdeja ļaužu pulks, un jūs prīkšgolā gōja vīns nu divpadsmit, Judass vōrdā. Jys pīgōja pi Jezus klōtu, lai Jū pabučōtu. 48 Bet Jezus tam saceja: Judas, vai tu caur skupstu nūdūd Cylvāka Dālu? 49 Bet tī, kas ar Jū reizē beja, radzādami, kas nūteik, saceja: Kungs, vai mums navajadzātu cērst ar zūbynu? 50 Un vīns nu jim, cērsdams vērsgoreidznīka kolpam, nūcērta lobū ausi.
51 Jezus atsasauce un saceja: Pōrstōjit, lai pīteik! Tad pīsaskōre pi auss un padareja jū vasalu. 52 Jezus saceja vērsgoreidznīkim, svētneicas sorgim, vērsinīkim un tautas vacōkim, kas beja pret Jū izgōjuši: Jyus izgōjot ar zūbynim un vāzdom, kai pret kaidu slapkovu! 53 Tadei dīn‐dīnā Es beju storp jums svētneicā, bet sovu rūku pret Mani napacēlet. Bet šytei ir jyusu stuņde un tymseibas vara.
Pītera aizalīgšona.
54 Tad sajāmuši nūvede Jū uz vērsgoreidznīka mōju. Nu tōlīnes gōja pēc Jō pakaļ Pīters.
55 Pogolma vydā sakyure guni un apsasāda apleik. Jūs vydā beja ari Pīters. 56 Pamanejuse jū kaida kolpyune pi guņs blōzmas sēžūt, apskateja jū un saceja: Ari šytys beja reizē ar Jū. 57 Bet jys aizalīdze saceidams: Sīvīt, es Jō napazeistu. 58 Pēc kaida breiža īraudzeja jū cyts un saceja: Ari tu esi nu jūs pulka. Bet Pīters atbiļdēja: Cylvāks, es naasmu.
59 Pēc kaidas stuņdes otkon cyts līcynōja saceidams: Patīši, šytys beja reizē ar Jū, jys tadei ir galilejīts. 60 Bet Pīters atbiļdēja: Cylvāks, es nazynu, kū tu runoj. Un te, koleidz jys vēļ runōja, aizdzīdōja gaiļs.
61 Atsagrīzis atpakaļ, Kungs pasavēre uz Pītera, un Pīters īgōdōja tū vōrdu, kuru Kungs beja sacejis: Koleidz gaiļs aizdzīdōs, tu Manis trejskōrteigi aizalīgsi. 62 Jys, izgōjis ōrā, gauži raudōja.
Jezus augstōs padūmes prīškā.
63 Bet tī veiri, kas Jū uzraudzeja, Jū izsmēja un syta. 64 Aizsaguši Jū (syta Jam par vaigu) un vaicōja saceidami: Pravītoj, kas tev īsyta. 65 Ari daudz cytu zaimōšonas vōrdu jī Jam saceja.
66 Dīnai austūt, sasalaseja kūpā tautas vacōkī, vērsgoreidznīki un Rokstim mōceitī un pasauce Jū augstōs tīsas prīškā 67 saceidami: Jo Tu esi Kristus, tad pasoki mums tū.
Bet Jys atbiļdēja: Jo Es jums ari saceitu, tūmār jyus natycātu, 68 jo jyusu jautōtu, — naatbyldātu un Manis vaļā napalaistu. 69 Bet nu šō laika Cylvāka Dāls sēdēs pa lobai rūkai vysvareibas Dīva.
70 Tai tad Tu esi Dīva Dāls? visi reizē vaicōja. Jys atbiļdēja: Poši pasacejot, ka asmu.
71 Tad jī saceja: Kam mums vēļ līcinīku vajaga? Tadei poši nu Jō lyupom dzērdējom.
