The Plot against Jesus
(Mark 14.1Mark 2Luke 22.1Luke 2John 11.45-53)1 When Jesus had finished teaching all these things, he said to his disciples, 2 “In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.”
3 Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4 and made plans to arrest Jesus secretly and put him to death. 5 “We must not do it during the festival,” they said, “or the people will riot.”
Jesus Is Anointed at Bethany
(Mark 14.3-9John 12.1-8)6 Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7 While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8 The disciples saw this and became angry. “Why all this waste?” they asked. 9 “This perfume could have been sold for a large amount and the money given to the poor!”
10 Jesus knew what they were saying, and so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11 You will always have poor people with you, but you will not always have me. 12 What she did was to pour this perfume on my body to get me ready for burial. 13 Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.”
Judas Agrees to Betray Jesus
(Mark 14.10Mark 11Luke 22.3-6)14 Then one of the twelve disciples—the one named Judas Iscariot—went to the chief priests 15 and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16 From then on Judas was looking for a good chance to hand Jesus over to them.
Jesus Eats the Passover Meal with His Disciples
(Mark 14.12-21Luke 22.7-13Luke 21-23John 13.21-30)17 On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?”
18 “Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’”
19 The disciples did as Jesus had told them and prepared the Passover meal.
20 When it was evening, Jesus and the twelve disciples sat down to eat. 21 During the meal Jesus said, “I tell you, one of you will betray me.”
22 The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?”
23 Jesus answered, “One who dips his bread in the dish with me will betray me. 24 The Son of Man will die as the Scriptures say he will, but how terrible for that man who will betray the Son of Man! It would have been better for that man if he had never been born!”
25 Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked.
Jesus answered, “So you say.”
The Lord's Supper
(Mark 14.22-26Luke 22.14-201 Corinthians 11.23-25)26 While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.”
27 Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28 “this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29 I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.”
30 Then they sang a hymn and went out to the Mount of Olives.
Jesus Predicts Peter's Denial
(Mark 14.27-31Luke 22.31-34John 13.36-38)31 Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised to life, I will go to Galilee ahead of you.”
33 Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!”
34 Jesus said to Peter, “I tell you that before the rooster crows tonight, you will say three times that you do not know me.”
35 Peter answered, “I will never say that, even if I have to die with you!”
And all the other disciples said the same thing.
Jesus Prays in Gethsemane
(Mark 14.32-42Luke 22.39-46)36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38 and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.”
39 He went a little farther on, threw himself face downward on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.”
40 Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me for even one hour? 41 Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
42 Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43 He returned once more and found the disciples asleep; they could not keep their eyes open.
44 Again Jesus left them, went away, and prayed the third time, saying the same words. 45 Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46 Get up, let us go. Look, here is the man who is betraying me!”
The Arrest of Jesus
(Mark 14.43-50Luke 22.47-53John 18.3-12)47 Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48 The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!”
49 Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him.
50 Jesus answered, “Be quick about it, friend!”
Then they came up, arrested Jesus, and held him tight. 51 One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52 “Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53 Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54 But in that case, how could the Scriptures come true which say that this is what must happen?”
55 Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56 But all this has happened in order to make come true what the prophets wrote in the Scriptures.”
Then all the disciples left him and ran away.
Jesus before the Council
(Mark 14.53-65Luke 22.54Luke 55Luke 63-71John 18.13John 14John 19-24)57 Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58 Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59 The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60 but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61 and said, “This man said, ‘I am able to tear down God's Temple and three days later build it back up.’”
62 The High Priest stood up and said to Jesus, “Have you no answer to give to this accusation against you?” 63 But Jesus kept quiet. Again the High Priest spoke to him, “In the name of the living God I now put you under oath: tell us if you are the Messiah, the Son of God.”
64 Jesus answered him, “So you say. But I tell all of you: from this time on you will see the Son of Man sitting at the right side of the Almighty and coming on the clouds of heaven!”
65 At this the High Priest tore his clothes and said, “Blasphemy! We don't need any more witnesses! You have just heard his blasphemy! 66 What do you think?”
They answered, “He is guilty and must die.”
67 Then they spat in his face and beat him; and those who slapped him 68 said, “Prophesy for us, Messiah! Guess who hit you!”
Peter Denies Jesus
(Mark 14.66-72Luke 22.56-62John 18.15-18John 25-27)69 Peter was sitting outside in the courtyard when one of the High Priest's servant women came to him and said, “You, too, were with Jesus of Galilee.”
70 But he denied it in front of them all. “I don't know what you are talking about,” he answered, 71 and went on out to the entrance of the courtyard. Another servant woman saw him and said to the men there, “He was with Jesus of Nazareth.”
72 Again Peter denied it and answered, “I swear that I don't know that man!”
73 After a little while the men standing there came to Peter. “Of course you are one of them,” they said. “After all, the way you speak gives you away!”
74 Then Peter said, “I swear that I am telling the truth! May God punish me if I am not! I do not know that man!”
Just then a rooster crowed, 75 and Peter remembered what Jesus had told him: “Before the rooster crows, you will say three times that you do not know me.” He went out and wept bitterly.
XXVI.
Augstōs padūmes lāmums.
1 Pabeidzis vysas šytōs runas, Jezus saceja sovim mōceklim: 2 Jyus zynat, ka pēc divom dīnom byus Leldine; un ka Cylvāka Dāls byus nūdūts krystā pīkaļšonai.
3 Tūlaik sasalaseja vērsgoreidznīki un tautas vacōkī augstōkō goreidznīka Kaifasa pilī 4 un sovstarpeigi pōrsprīde, kai byutu īspējams ar viltim Jezu apcītynōt un nūnōvēt.
5 Jī gon sasarunōja: Tikai na svātku laikā, lai naizacaltu tautā namīrs.
Jezus apsvaideišona.
6 Kad Jezus beja Betanijā, špitaleigō Seimaņa mōjā, un sēdēja pi golda, 7 pīgōja klōtu vīna sīvīte ar alebastra trauku, pylnu dōrga eleja, un izlēja Jam uz golvas. 8 Tū radzādami, mōcekli apsakaitynōja saceidami: Kam šei izškērdeiba? 9 Tū tadei varēja dōrgi pōrdūt un sajimtū izdaleit nabogim.
10 Jezus, tū zynōdams, jim saceja: Kōpēc dorat sīvītei napatikšonu? 11 Jei tadei padareja Maņ lobu dorbu. Nabogi vysod byus pi jums, bet Es vysod nabyušu. 12 Jei, izlīdama eleju uz munas mīsas, jōs paglobōšonai tū padareja. 13 Patīši, Es jums soku, vysā pasaulī, kur vīn tiks sludynōts šytys Evangelijs, tur tiks stōsteits jōs pīmiņai tys, kū jei ir padarejuse.
14 Tad vīns nu divpadsmit, vōrdā Judass Iskariots, nūgōja pi vērsgoreidznīkim 15 un saceja: Kū jyus maņ dūsit, jo es Jū nūdūtu jyusim? Jī pīškeire jam trejsdesmit sudobra gobolu.
16 Nu tō laika jys meklēja izdeveibas, lai Jū nūdūtu.
Pādejōs vakariņas un Vysusvātōkō Sakramenta īstateišona.
17 Pyrmajā naraudzātōs maizes dīnā, mōcekli pīgōja pi Jezus un saceja: Kur Tev pateik, lai mes sagatavōtu Leldines jāru? 18 Jys atbiļdēja: Ejte mīstā pi vīna cylvāka un jam pasokit: Mōceitōjs līk pasaceit: Muns laiks ir tyvu. 19 Pi tevis Es grybu ēst Leldines jāru. 20 Mōcekli padareja tai, kai Jezus jim beja licis, un sagatavōja Leldines jāru.
Vokoram atejūt, Jys ar tim divpadsmit atsasāda pi golda. 21 Ēsšonas laikā Jys jim saceja: Patīši, Es jums soku: vīns nu jums Mani nūdūs. 22 Jī ļūti nūskuma un sōka vīns pēc ūtra nu Jō vaicōt: Kungs, vai na es tys asmu?
23 Jys atbiļdēja: Kas reizē ar Mani mērcej bļūdā rūku, tys Mani nūdūs. 24 Cylvāka Dāls gon īt tai, kai par Jū ir raksteits, bet bāda tam cylvākam, kurs Cylvāka Dālu nūdūs! Jam byutu lobōk, jo jys nabyutu dzimis.
25 Tad vaicōja Judass — Jō nūdevējs: Mōceitōj, vai gon es tys byutu? Jys atbiļdēja: Tu pats teici.
26 Koleidz vēļ jī beja pi golda, Jezus, pajēmis maizi un jū pōrsvētejis lauze un deve mōceklim, saceidams: Jemit un ēdit, šitei ir muna Mīsa. 27 Tad, pajēmis bikeri, pateice un snēdze jim saceidams: 28 Dzerit nu jō visi, jo šytys ir muns asnis (jaunō) Īstōdejuma, kurs tops izlīts par daudzejim grāku atlaisšonas dēļ. 29 Bet Es jums soku, ka nu šō laika vairs nadzeršu nu šytō veinūgōju augļa leidz tai dīnai, koleidz Es tū ar jums nu jauna dzeršu sova Tāva kēnestī.
Mōcekļu apgolvōjums.
30 Tad jī, nūskaitejuši pateiceibas himnu, gōja uz Eleja kolnu.
31 Tad Jezus jim saceja: Sūnakt jyus visi īsaļaunōsit nu Manis. Ir taču raksteits: Es satrīkšu gonu, un gonamō pulka vuškas izkleiss. 32 Bet pēc sovas augšamceļšonōs Es īprīkš jyusu byušu Galilejā.
33 Bet Pīters Jam atbiļdēja: Lai gon visi nu Tevis īsaļaunōtu, es, tūmār, nikod naīsaļaunōšu. 34 Jezus atbiļdēja: Patīši, Es tev soku: Šūnakt pat, pyrms gaiļa dzīdōšonas, tu Manis trejskōrt aizalīgsi. 35 Pīters Jam atbiļdēja: Lai byutu kaut jōmērst ar Tevi, tūmār es Tevis naaizalīgšu. Ari visi citi mōcekli runōja tū pat.
K. Jezus Getsemanē.
36 Tad Jezus ar jim aizgōja uz nūmali, kuru sauc Getsemane. Un jim saceja: Pasēdit šite, koleidz Es tur aizgōjis pasalyugšu. 37 Leidza ar Sevi Jys pajēme tikai Pīteri un obejus Zebedeja dālus. Tad Jys sōce grimt skumēs un izbailē un jim saceja: 38 Muna dvēsele ir nūskumuse leidz nōvei, palicit šite un esit ar Mani nūmūdā.
39 Un pagōjis drusku tōļōk nu jim, pakryta uz vaiga un lyudzēs saceidams: Muns Tāvs, jo varams, šytys bikers lai paīt Maņ garum. Tūmār, na tai, kai Es grybu, bet tai, kai Tu (gribi).
40 Tad, atgōjis pi mōceklim, atroda jūs guļūt un saceja Pīteram: Tai, jyus navarējot pat vīnas stuņdes pabyut ar Mani nūmūdā. 41 Esit nūmūdā un lyudzatēs, ka naīkrystu kārdynōšonā; gors gon ir dedzeigs, bet mīsa ir vōja.
42 Otkon ūtru reizi Jys pagōjis lyudzēs saceidams: Muns Tāvs, jo šytys bikers navar paīt nadzarts, lai nūteik Tova gryba. 43 Un atgōjis atpakaļ, otkon atroda jūs guļūt, jo jim acis beja nūvōrgušas.
44 Jūs pametis, Jys nūgōja trešu reizi lyugtūs, saceidams tūs pošus vōrdus. 45 Tad atgōjis atpakaļ pi mōceklim, jim saceja: Jyus vys vēļ gulit un pyušatēs? Raug, tei stuņde jau ir atgōjuse, un Cylvāka Dāls tiks nūdūts grēcinīku rūkōs. 46 Celitēs, īsim! Raug, jau tyvojās muns nūdevējs!
K. Jezus apcītynōšona.
47 Jam šytū runojūt, raug, pīgōja klōt Judass, vīns nu tim divpadsmit, un ar jū lels ļaužu pulks ar zūbynim un rungom vērsgoreidznīku un tautas vacōkū uzdavumā. 48 Bet nūdevējs beja jim devis zeimi, saceidams: Kuru es pabučōšu, tys ir Jys, jemit Jū cīši. 49 Tyuleņ, pīgōjis pi Jezus, saceja: Esi sveicynōts, Mōceitōj! un Jū pabučōja. Bet Jezus jam saceja: Draugs, kō tu te atgōji?
50 Tūlaik jī pīgōja klōt, pacēle pret Jezu sovas rūkas un Jū sakēre.
51 Un raug, vīns nu tim, kas beja ar Jezu, pacēlis rūku, izvylka sovu zūbynu un, sytūt vērsgoreidznīka kolpam, nūcērta tam ausi. 52 Tūlaik Jezus jam saceja: Lic sovu zūbynu sovā vītā. Taču ikvīns, kas jims zūbynu, nu zūbyna zuss. 53 Vai gon tu dūmoj, ka muns Tāvs naatsyuteitu tyuleņ maņ paleigā vairōk na divpadsmit legionu eņgeļu, jo tikai Es nu Jō tō lyugtu? 54 Bet kai tad lai izapylda Roksti? Tai tadei jōnūteik.
55 Tamā pat stuņdē Jezus saceja ļaudim: Jyus izgōjot ar zūbynim un rungom pret Mani, kai pret slapkovu, lai Mani sagyutu. Es taču ikdīnas beju (storp jums) svētneicā un mōceju, un jyus Manis nagyvot.
56 Tys gon vyss nūtyka, lai izapiļdeitu pravīšu roksti. Tūlaik visi mōcekli, Jū pamatuši, aizbāga.
K. Jezus augstōs tīsas prīškā.
57 Tad tī, sajāmuši, Jezu aizvede pi vērsgoreidznīka Kaifasa, kur sasalaseja Rokstim mōceitī un vacōkī.
58 Pīters gōja nu tōlīnes Jam pakaļ leidz pošam vērsgoreidznīka pogolmam, un, īgōjis īkšā, atsasāda pi koļpim, lai radzātu beigas.
59 Vērsgoreidznīki un vysa augstō padūme meklēja pret Jezu vyltu līceibu, lai Jū nūtīsōtu uz nōvi. 60 Bet, lai gon daudz vyltu līcinīku uzastōja, tūmār vīnprōteibas naatroda. Golu golā pīgōjuši divi (vyltus līcinīki) 61 saceja: Šytys teice: Es varu Dīva svētneicu nūjaukt un treju dīnu laikā jū otkon uzceļt.
62 Tad pīsacēlis vērsgoreidznīks Jam saceja: Tu nikō naatbiļd uz tū, kū šitī pret Tevi līcynoj? Bet Jezus klusēja. 63 Tad vērsgoreidznīks Jam saceja: Es Tevi zvārynoju dzeivō Dīva vōrdā, pasoki mums, vai Tu esi Kristus, Dīva Dāls? 64 Jezus jam atbiļdēja: Tu pats teici. Bet Es jums soku: Nu šō laika redzēsit Cylvāka Dālu, sēžūt pa lobajai vysvareibas Dīva un atejūt vērs debess mōkūnim. 65 Tad vērsgoreidznīks pōrplēse sev drēbes un saceja: Jys zaimoj Dīvu! Kamdēļ mums vēļ vajadzeigi līcinīki? Tadei tagad pat jyus dzērdējot Dīva zaimōšonu. 66 Kai jums līkās? Un jī atbyldādami saceja: Jys ir nūdūdams nōvei.
67 Tad jī spļōve Jam vaigā un syta ar dyurem. Citi otkon syta Jam par vaigu un 68 saceja: Pravītoj mums, Kristus, kurais Tev īsyta.
Pītera aizalīgšona.
69 Tam laikam Pīters sēdēja pogolmā. Pīgōjuse klōt, vīna kolpyune jam saceja: Ari tu beji pi Jezus, tō Galilejīša. 70 Jys, līgdamīs pret visim, jai saceja: Es nasaprūtu, kū tu runoj.
71 Pēc tam jys laidēs īt pa vōrtim ōrā. Tur, pamanejuse jū, cyta kolpyune saceja klōtasūšim: (Ari) šytys beja ar Jezu Nazarīti! 72 Jys otkon aizalīdze zvārādamīs: Es tō cylvāka pavysam napazeistu.
73 Par mozu breidi klōtasūšī pīgōja Pīteram klōtu un saceja: Patīseibā ari tu esi vīns nu tim, taču tova volūda tū līcynoj! 74 Tad jys sōce lōdētīs un zvērētīs, ka pavysam napazeistūt tō Cylvāka.
75 Un tamā breidī aizdzīdōja gaiļs. Tad Pīteram īgōja prōtā Jezus vōrdi: Pyrms gaiļa dzīdōšonas, tu trejskōrteigi Manis aizalīgsi. Un izgōjis ōrā, jys gauži raudōja.
