Jesus Heals a Paralyzed Man
(Mark 2.1-12Luke 5.17-26)1 Jesus got into the boat and went back across the lake to his own town, 2 where some people brought to him a paralyzed man, lying on a bed. When Jesus saw how much faith they had, he said to the paralyzed man, “Courage, my son! Your sins are forgiven.”
3 Then some teachers of the Law said to themselves, “This man is speaking blasphemy!”
4 Jesus perceived what they were thinking, and so he said, “Why are you thinking such evil things? 5 Is it easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 I will prove to you, then, that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, pick up your bed, and go home!”
7 The man got up and went home. 8 When the people saw it, they were afraid, and praised God for giving such authority to people.
Jesus Calls Matthew
(Mark 2.13-17Luke 5.27-32)9 Jesus left that place, and as he walked along, he saw a tax collector, named Matthew, sitting in his office. He said to him, “Follow me.”
Matthew got up and followed him.
10 While Jesus was having a meal in Matthew's house, many tax collectors and other outcasts came and joined Jesus and his disciples at the table. 11 Some Pharisees saw this and asked his disciples, “Why does your teacher eat with such people?”
12 Jesus heard them and answered, “People who are well do not need a doctor, but only those who are sick. 13 Go and find out what is meant by the scripture that says: ‘It is kindness that I want, not animal sacrifices.’ I have not come to call respectable people, but outcasts.”
The Question about Fasting
(Mark 2.18-22Luke 5.33-39)14 Then the followers of John the Baptist came to Jesus, asking, “Why is it that we and the Pharisees fast often, but your disciples don't fast at all?”
15 Jesus answered, “Do you expect the guests at a wedding party to be sad as long as the bridegroom is with them? Of course not! But the day will come when the bridegroom will be taken away from them, and then they will fast.
16 “No one patches up an old coat with a piece of new cloth, for the new patch will shrink and make an even bigger hole in the coat. 17 Nor does anyone pour new wine into used wineskins, for the skins will burst, the wine will pour out, and the skins will be ruined. Instead, new wine is poured into fresh wineskins, and both will keep in good condition.”
The Official's Daughter and the Woman Who Touched Jesus' Cloak
(Mark 5.21-43Luke 8.40-56)18 While Jesus was saying this, a Jewish official came to him, knelt down before him, and said, “My daughter has just died; but come and place your hands on her, and she will live.”
19 So Jesus got up and followed him, and his disciples went along with him.
20 A woman who had suffered from severe bleeding for twelve years came up behind Jesus and touched the edge of his cloak. 21 She said to herself, “If only I touch his cloak, I will get well.”
22 Jesus turned around and saw her, and said, “Courage, my daughter! Your faith has made you well.” At that very moment the woman became well.
23 Then Jesus went into the official's house. When he saw the musicians for the funeral and the people all stirred up, 24 he said, “Get out, everybody! The little girl is not dead—she is only sleeping!” Then they all started making fun of him. 25 But as soon as the people had been put out, Jesus went into the girl's room and took hold of her hand, and she got up. 26 The news about this spread all over that part of the country.
Jesus Heals Two Blind Men
27 Jesus left that place, and as he walked along, two blind men started following him. “Have mercy on us, Son of David!” they shouted.
28 When Jesus had gone indoors, the two blind men came to him, and he asked them, “Do you believe that I can heal you?”
“Yes, sir!” they answered.
29 Then Jesus touched their eyes and said, “Let it happen, then, just as you believe!”— 30 and their sight was restored. Jesus spoke sternly to them, “Don't tell this to anyone!”
31 But they left and spread the news about Jesus all over that part of the country.
Jesus Heals a Man Who Could Not Speak
32 As the men were leaving, some people brought to Jesus a man who could not talk because he had a demon. 33 But as soon as the demon was driven out, the man started talking, and everyone was amazed. “We have never seen anything like this in Israel!” they exclaimed.
34 But the Pharisees said, “It is the chief of the demons who gives Jesus the power to drive out demons.”
Jesus Has Pity for the People
35 Jesus went around visiting all the towns and villages. He taught in the synagogues, preached the Good News about the Kingdom, and healed people with every kind of disease and sickness. 36 As he saw the crowds, his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd. 37 So he said to his disciples, “The harvest is large, but there are few workers to gather it in. 38 Pray to the owner of the harvest that he will send out workers to gather in his harvest.”
IX.
K. Jezum ir grāku pīdūšonas vara.
1 Pēc tam, īsēdis laivā, Jys pōrsacēle pōri un atgōja uz sovu mīstu. 2 Un, raug, te atnese Jam vīnu krampa sarautū, guļūšu uz gultas. Jezus, radzādams jūs ticeibu, krampa sarautajam saceja: Esi drūss, dāls, grāki tev ir atlaisti.
3 Tad daži Rokstim mōceitī runōja storp sevi: Šytys zaimoj Dīvu! 4 Un Jezus, radzādams jūs dūmas, saceja: Kōpēc jyus ļaunu dūmojat sovōs sirdis? 5 Kas tad vīgļōk pasokoms: tev ir atlaisti grāki; vai saceit: Celīs un staigoj? 6 Bet lai jyus zynōtu, ka Cylvāka Dālam ir vērs zemes vara atlaist grākus, — saceja krampa sarautajam: Celīs augšā, jem sovu gultu un ej uz sovu sātu! 7 Un jys pīsacēlis, aizgōja uz sovu sātu. 8 Tū radzādami, ļaužu puļki ļūti nūsabeida un slavēja Dīvu, kas cylvākim ir devis taidu varu.
Mateusa paaicynōšona.
9 Nu turīnes īdams tōļōk, Jezus īraudzeja vīnu cylvāku, Mateusu vōrdā, sēžūt pi muitas golda, un jam saceja: Ej Maņ pakaļ! Tys pīsacēlis gōja Jam pakaļ.
10 Un nūtyka, ka Jezus beja mōjā pī golda, daudz muitinīku un grēcinīku sagōja ījemt vītu ar Jū un Jō mōceklim. 11 Tū radzādami, farizeji saceja Jō mōceklim: Kōpēc jyusu Mōceitōjs ād reizē ar muitinīkim un grēcinīkim? 12 Tū dzērdādams, Jezus saceja: Na vasalajim, bet gon slymajim ir vajadzeigs ōrsts. 13 Ejte un mōcitēs saprast, kū tys nūzeimoj: Es grybu žāļsirdeibas, bet na upura. Jo Es naasmu nōcis aicynōt taisneigūs, bet gon grēcinīkus.
Gavēņa līta.
14 Tad atgōjuši pi Jō Jōņa mōcekļi saceja: Kōdēļ tad mes un farizeji tik daudzi gavejam, bet tovi mōcekli gavēņa naītur? 15 Jezus tim atbiļdēja: Vai tad kōzinīki var byut nūskumuši, koleidz pi jim ir leigovaiņs? Gon atīs dīnas, kad nu jim atjems leigovaini, un tad jī gavēs.
16 Nikas tadei nalīk vacim svōrkim jauna audakla īlōpa, jo cytaiž, īlōps var nu svōrkim atpleist, un pleisums var palikt vēļ lelōks. 17 Tai pat nikas jauna veina nalej vacūs traukūs, jo cytaiž, trauki var sapleist, veins iztecēt, un trauki īt zudumā. Bet gon jaunu veinu lej jaunūs traukūs, un tad obi divi uzagloboj.
K. Jezus pīceļ nūmyrušū.
18 Kad Jys jim tai runōja, raug, pīgōjis pi Jō vīns vērsinīks pagūdynōja Jū un saceja: Kungs: tikkū nūmyra muna meita. Bet aizej, uzlic uz jōs sovu rūku un jei byus dzeiva. 19 Un cēlīs, Jezus kūpā ar sovim mōceklim aizgōja jam pakaļ.
20 Un, raug, vīna sīvīte, kura jau divpadsmit godu slymōja ar ašņa tecēšonu, pīgōja pi Jō nu aizmugures un dasadyure pi Jō svōrku veiles. 21 Jei sevī saceja: Jo tik dasadūršu pi Jō svōrkim, es palikšu vasala. 22 Bet Jezus, atsagrīzis un jū īraudzejis, saceja: Esi drūsa, meit, tova ticeiba tevi izglōbe. Un tamā pat breidī sīvīte palyka vasala.
23 Atgōjis uz vērsinīka mōju, un īraudzejis stabulātōjus un trūkšņojūšū pyuli, Jezus tim saceja: 24 Ejte prūjom! Meitine tadei nav nūmyruse, bet tikai guļ. Un tī Jū izsmēja. 25 Kad pyuļs beja izdzonōts, Jys īgōjis īškā, pajēme jū aiz rūkas, un meitine pīsacēle. 26 Un ziņa (par nūtykušū) izaplateja pa vysu tū apvydu.
K. Jezus padora vasalus oklūs un valna apsāstu.
27 Kad Jezus nu turīnes gōja tōļōk, divi oklī sekōja pēc Jō, klīgdami un saceidami: Davida dāls, apsažāloj par mums. 28 Un tikkū Jys beja īgōjis sātā, tī oklī pīgōja klōtu, un Jezus jim saceja: Vai jyus ticit, ka es spēju tū izdareit? Jī atbiļdēja: Jā, Kungs. 29 Tad Jys pīsadyure pi jūs acim, saceidams: Kai tycat, tai lai jums nūteik. 30 Un jūs acis atsavēre. Bet Jezus tūs breidynōja, saceidams: Raugat, ka šytō nikas naizzynōtu. 31 Bet jī aizgōjuši izdaudzynōja pa vysu tū apvydu.
32 Jim izejūt, raug, atnese pi Jō vīnu māmu, valna apsāstu. 33 Kad valns beja izdzeits, māmais sōce runōt. Ļaudis breinōdamīs saceja: Vēļ nikod nikas tam leidzeigs Izraelī nav radzāts! 34 Bet farizeji saceja: Jys valnus izdzan caur valnu vērsinīku.
K. Jezus leidzcīteiba.
35 Un Jezus apstaigōja vysus mīstus un sadžas, mōceidams tūs synagogōs, sludynōdams kēnests Evangeliju un dzīdynōdams ikvīnu slimeibu un ikvīnu vōjumu. 36 Radzādams ļaužu pulkus, jim leidzcīte; jo jī beja nūvōrguši un nūlaisti, kai vuškas, kurom navā gona. 37 Tūlaik Jys sovim mōceklim saceja: Pļōves lauks gon ir lels, bet strōdnīku moz. 38 Tōpēc lyudzit pļōves lauka saiminīku, lai syuta uz sovu lauku strōdnīkus.
