The Arrest of Jesus
(Matthew 26.47-56Mark 14.43-50Luke 22.47-53)1 After Jesus had said this prayer, he left with his disciples and went across Kidron Brook. There was a garden in that place, and Jesus and his disciples went in. 2 Judas, the traitor, knew where it was, because many times Jesus had met there with his disciples. 3 So Judas went to the garden, taking with him a group of Roman soldiers, and some Temple guards sent by the chief priests and the Pharisees; they were armed and carried lanterns and torches. 4 Jesus knew everything that was going to happen to him, so he stepped forward and asked them, “Who is it you are looking for?”
5 “Jesus of Nazareth,” they answered.
“I am he,” he said.
Judas, the traitor, was standing there with them. 6 When Jesus said to them, “I am he,” they moved back and fell to the ground. 7 Again Jesus asked them, “Who is it you are looking for?”
“Jesus of Nazareth,” they said.
8 “I have already told you that I am he,” Jesus said. “If, then, you are looking for me, let these others go.” ( 9 He said this so that what he had said might come true: “Father, I have not lost even one of those you gave me.”)
10 Simon Peter, who had a sword, drew it and struck the High Priest's slave, cutting off his right ear. The name of the slave was Malchus. 11 Jesus said to Peter, “Put your sword back in its place! Do you think that I will not drink the cup of suffering which my Father has given me?”
Jesus before Annas
12 Then the Roman soldiers with their commanding officer and the Jewish guards arrested Jesus, tied him up, 13 and took him first to Annas. He was the father-in-law of Caiaphas, who was High Priest that year. 14 It was Caiaphas who had advised the Jewish authorities that it was better that one man should die for all the people.
Peter Denies Jesus
(Matthew 26.69Matthew 70Mark 14.66-68Luke 22.55-57)15 Simon Peter and another disciple followed Jesus. That other disciple was well known to the High Priest, so he went with Jesus into the courtyard of the High Priest's house, 16 while Peter stayed outside by the gate. Then the other disciple went back out, spoke to the girl at the gate, and brought Peter inside. 17 The girl at the gate said to Peter, “Aren't you also one of the disciples of that man?”
“No, I am not,” answered Peter.
18 It was cold, so the servants and guards had built a charcoal fire and were standing around it, warming themselves. So Peter went over and stood with them, warming himself.
The High Priest Questions Jesus
(Matthew 26.59-66Mark 14.55-64Luke 22.66-71)19 The High Priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, “I have always spoken publicly to everyone; all my teaching was done in the synagogues and in the Temple, where all the people come together. I have never said anything in secret. 21 Why, then, do you question me? Question the people who heard me. Ask them what I told them—they know what I said.”
22 When Jesus said this, one of the guards there slapped him and said, “How dare you talk like that to the High Priest!”
23 Jesus answered him, “If I have said anything wrong, tell everyone here what it was. But if I am right in what I have said, why do you hit me?”
24 Then Annas sent him, still tied up, to Caiaphas the High Priest.
Peter Denies Jesus Again
(Matthew 26.71-75Mark 14.69-72Luke 22.58-62)25 Peter was still standing there keeping himself warm. So the others said to him, “Aren't you also one of the disciples of that man?”
But Peter denied it. “No, I am not,” he said.
26 One of the High Priest's slaves, a relative of the man whose ear Peter had cut off, spoke up. “Didn't I see you with him in the garden?” he asked.
27 Again Peter said “No”—and at once a rooster crowed.
Jesus before Pilate
(Matthew 27.1Matthew 2Matthew 11-14Mark 15.1-5Luke 23.1-5)28 Early in the morning Jesus was taken from Caiaphas' house to the governor's palace. The Jewish authorities did not go inside the palace, for they wanted to keep themselves ritually clean, in order to be able to eat the Passover meal. 29 So Pilate went outside to them and asked, “What do you accuse this man of?”
30 Their answer was, “We would not have brought him to you if he had not committed a crime.”
31 Pilate said to them, “Then you yourselves take him and try him according to your own law.”
They replied, “We are not allowed to put anyone to death.” ( 32 This happened in order to make come true what Jesus had said when he indicated the kind of death he would die.)
33 Pilate went back into the palace and called Jesus. “Are you the king of the Jews?” he asked him.
34 Jesus answered, “Does this question come from you or have others told you about me?”
35 Pilate replied, “Do you think I am a Jew? It was your own people and the chief priests who handed you over to me. What have you done?”
36 Jesus said, “My kingdom does not belong to this world; if my kingdom belonged to this world, my followers would fight to keep me from being handed over to the Jewish authorities. No, my kingdom does not belong here!”
37 So Pilate asked him, “Are you a king, then?”
Jesus answered, “You say that I am a king. I was born and came into the world for this one purpose, to speak about the truth. Whoever belongs to the truth listens to me.”
38 “And what is truth?” Pilate asked.
Jesus Is Sentenced to Death
(Matthew 27.15-31Mark 15.6-20Luke 23.13-25)Then Pilate went back outside to the people and said to them, “I cannot find any reason to condemn him. 39 But according to the custom you have, I always set free a prisoner for you during the Passover. Do you want me to set free for you the king of the Jews?”
40 They answered him with a shout, “No, not him! We want Barabbas!” (Barabbas was a bandit.)
XVIII.
K. Jezus apcītynōšona.
1 Pēc šytūs vōrdu Jezus reizē ar sovim mōceklim aizgōja pōri par Cedrona upeiti. Tur beja dōrzs, uz kuru staigōja Jys pats un Jō mōcekli. 2 Šytū vītu zynōja ari Judass — Jō nūdevējs, jo Jezus ar mōceklim bīži tur gōja.
3 Tad Judass, pajēmis karaveiru nūdaļu, vērsgoreidznīku un farizeju kolpus, aizgōja tur ar lukturim, eleja dagtem un īrūčim.
4 Jezus, zynōdams vysu, kas nūtiks, aizgōja prīškā un tim saceja: Kō jyus meklejat? 5 Tī Jam atbiļdēja: Jezus Nazaretīša. Jezus tim saceja: Es asmu. Ari Jō nūdevējs Judass tur ar jim stōvēja. 6 Kad jim pasaceja: Es asmu, jī atsakōpe atpakaļ un pakryta uz zemes. 7 Tad Jys vēļ reizi vaicōja: Kō jyus meklejat? Tī atbiļdēja: Jezus Nazaretīša. 8 Jezus saceja: Es tadei jums saceju, ka Es Tys asmu. Tai tod, jo Manis meklejat, atļaunit šitim aizīt prūjom. 9 Tai izapiļdeja vōrds, kuru Jys beja sacejis: Nu tim, kurus Tu Maņ īdevi, nivīna napazaudēju.
10 Bet Seimaņs Pīters, izviļcis zūbynu, kas pi jō beja, īcērta goreidznīku prīkšnīka kolpam un nūcērta tam lobū ausi. Tam kolpam vōrds beja Malchus. 11 Tad Jezus Pīteram saceja: Lic sovu zūbynu makstī. Vai tad tys bikers, kuru Tāvs Maņ snādz, Maņ navā jōdzer?
K. Jezus Annasa un Kaifasa prīškā.
12 Tad karaveiru nūdaļas vērsinīks ar karaveirim un jūdu kolpim Jezu sajēme, sasēja 13 un aizvede pyrms uz Annasu, Kaifasa, tō gods vērsgoreidznīka sīvas tāvu. 14 Kaifass i beja tys, kas jūdim deve padūmu, ka lobōk byutu, jo vīns cylvāks par tautu nūmērtu. 15 Seimaņs Pīters un vēļ vīns mōceklis gōja Jezum pakaļ. Tys mōceklis vērsgoreidznīkam beja pazeistams un reizē ar Jezu īgōja vērsgoreidznīka pogolmā, 16 bet Pīters palyka ōrā stōvam pi vōrtim. Tad tys mōceklis, kas vērsgoreidznīkam beja pazeistams, izgōja ōrā, sarunōja ar vōrtu sorgu un īvede īškā Pīteri. 17 Kolpyune, kas sorgōja vōrtus, vaicōja nu Pītera: Vai ari tu napīdar pi šō Cylvāka mōceklim? Jys atbiļdēja: Nē.
18 Tai kai beja solts, tad kolpi un sulaini beja sakyuruši guni un siļdeidamīs stōvēja ap jū apleik. Ari Pīters reizē ar jim stōvēja un siļdejōs.
19 Vērsgoreidznīks nu Jezus vaicōja par Jō mōceklim un par Jō mōceibu. 20 Jezus tam atbiļdēja: Es pasauļam runōju atklōti, Es vysod mōceju vai synagogōs, vai ari svētneicā, kur sasalosa visi jūdi, paslāptā vītā Es nikō naasmu runōjis. 21 Un kōpēc vaicoj nu Manis? Vaicoj tūs, kuri dzērdēja, kū Es jim stōsteju; jī zyna, kū Es runōju.
22 Kad Jys šytū saceja, vīns klōtasūšais kolps īsyta Jezum par vaigu saceidams: Vai šytai Tu atbiļdi vērsgoreidznīkam? 23 Jezus tam atbiļdēja: Jo Es nataisneigi pasaceju, tad pīrōdi nataisneibu, bet jo Es taisneibu saceju, kōpēc Maņ sit?
24 Annass Jū sasītu aizsyuteja uz vērsgoreidznīku Kaifasu.
25 Seimaņs Pīters stōvēja tur un siļdejōs. Tad jō vaicōja: Vai ari tu naesi nu Jō mōcekļu skaita? Jys aizalīdze un saceja: Naasmu.
26 Vīns vērsgoreidznīka kolps, tō, kuram Pīters beja atcērtis ausi, radinīks, saceja: Vai tik es tevis dōrzā pi Jō naredzēju? 27 Te Pīters otkon aizalīdze, un tyuleņ aizdzīdōja gaiļs. 28 Nu Kaifasa jī aizvede Jezu uz tīsas nomu. Beja agrs reits. Jī poši tīsas nomā nagōja, ka napalikt nateirim, lai varātu ēst Leldines jāru.
K. Jezus Pilata prīškā.
29 Tōpēc Pilats, izgōjis pi jim ōrā, vaicōja: Kamā jyus šytū Cylvāku apvaiņojat?
30 Jī atbiļdēja saceidami: Jo šytys nabyutu bejis ļaundars, tad mes Jō tev nabyutu nūdavuši.
31 Bet Pilats jim atbiļdēja: Jemit Jū un poši pēc sova lykuma nūtīsojit. Jūdi jam atbiļdēja: Mums navā breivi kaut kū uz nōvi nūtīsōt. 32 Tai izapiļdeja Jezus vōrdi, kurus Jys izteice, nūrōdeidams, kaidā nōvē nūmērs.
33 Pilats īgōja atpakaļ tīsas nomā, lyka pasaukt Jezu un Jam saceja: Vai Tu esi jūdu kēneņš? 34 Jezus atbiļdēja: Vai tu vaicoj pats nu sevis, vai ari citi tev par Mani ir stōstejuši? 35 Pilats atbiļdēja: Vai tad es asmu jūds? — Tadei Tova tauta un vērsgoreidznīki Tevi munōs rūkōs nūdeve; kū Tu padareji? 36 Jezus atbiļdēja: Muna kēnests navā nu šō pasauļa. Jo Muna kēnests byutu bejuse nu šō pasauļa, tad Muni pīkritēji, bez šaubom, karōtu, lai Manis jūdu rūkōs nanūdūtu. Bet Muna kēnests nu šenīnes navā.
37 Pilats nu Jō vaicōja tōļōk: Tūmār Kēneņš Tu esi?
Jezus atbiļdēja: Tu pats tū pasaceji, ka Es kēneņš asmu. Es asmu pīdzimis un uz šū pasauli atgōjis, lai līcynōtu par patīseibu. Ikvīns, kas nu patīseibas paīt, Muna vōrda klausa.
38 Tad Pilats Jam saceja: Kas ir patīseiba?
Pēc šytūs vōrdu jys izgōja otkon ōrā pi jūdim un saceja: Es pi Jō nikaidas vaiņas naatrūnu.
39 Pi jums ir īrodums, ka uz Leldines svātkim es jums vīnu palaižu vaļā. Vai gribit, ka es jums palaistu vaļā jūdu kēneņu? 40 Tad jī sōce otkon klīgt: Nē, šytū nē, Barabbasu gon. Bet Barabbass beja ļaundars.
