1 Šis Melhisedeks, Salemas ķēniņš, visuaugstākā Dieva priesteris, sastapās ar Ābrahāmu, kad tas atgriezās no ķēniņu sakāves, un viņu svētīja; 2 viņam Ābrahāms arī piešķīra desmito tiesu no visa; viņš vispirms ir taisnības ķēniņš, tā viņa vārds tulkojams, bet tad arī Salemas ķēniņš, tas ir - miera ķēniņš, 3 bez tēva, bez mātes, bez cilts raksta; viņam nav ne dienu sākuma, ne mūža gala, bet, Dieva Dēlam līdzināms, viņš paliek priesteris mūžam. 4 Redziet, cik liels ir tas, kam sentēvs Ābrahāms ir devis desmito tiesu no ieguvuma! 5 Arī tiem Levija bērniem, kas uzņēmās priestera amatu, ir nolikts ņemt no tautas, saskaņā ar bauslību, desmito tiesu, tas ir, no saviem brāļiem, lai gan tie arī cēlušies no Ābrahāma gurna. 6 Bet tas, kas nav no viņu cilts cēlies, ir ņēmis desmito tiesu no Ābrahāma un ir svētījis to, kam apsolījumi. 7 Neapšaubāmi tikai lielākais svētī mazāko. 8 Šeit desmito tiesu saņem mirstīgi cilvēki, bet tur tas, par kuru liecina, ka viņš dzīvo. 9 Un, tā sakot, arī Levijs, kas ņem desmito tiesu, caur Ābrahāmu ir devis desmito tiesu. 10 Jo viņš bija tēva gurnā, kad Melhisedeks ar to satikās. 11 Jo, ja nu pilnība būtu sasniegta ar Levija priestera amatu, jo tautai ar bauslību tas bija dots, kāda vēl bija vajadzība celties citam priesterim pēc Melhisedeka kārtas un nesaukties pēc Ārona kārtas? 12 Jo, priestera amatam mainoties, jāmainās arī bauslībai. 13 Jo Tas, par ko tas tiek teikts, piederēja pie citas cilts, no kuras neviens nav kalpojis pie altāra. 14 Jo ir zināms, ka mūsu Kungs ir cēlies no Jūdas cilts; šai ciltij Mozus nav nekādu norādījumu devis par priesteriem. 15 Un lieta kļūst vēl skaidrāka, ja pēc Melhisedeka līdzības ceļas cits priesteris, 16 kas tāds tapis ne pēc cilvēku pavēles un likuma, bet neiznīcīgās dzīvības spēkā. 17 Jo raksti liecina: Tu esi priesteris mūžīgi pēc Melhisedeka kārtas. - 18 Jo iepriekšējo pavēli atceļ tās nespēcības un nederības dēļ. 19 Jo bauslība neko nav vedusi pie pilnības; bet tiek nodibināta labāka cerība, ar ko tuvojamies Dievam. 20 Tas nav bijis bez zvēresta. Jo tie bez zvēresta ir kļuvuši par priesteriem, 21 bet Viņš ar zvērestu pēc Tā gribas, kas Viņam teicis: Tas Kungs ir zvērējis, un Viņš nenožēlos, Tu esi priesteris mūžīgi. - 22 Tāpēc arī Jēzus ir tapis par labākas derības galvinieku. 23 Arī viņi daudzi ir kļuvuši par priesteriem, bet nāve tiem neļāva ilgāk palikt. 24 Bet Viņam, tāpēc ka Viņš paliek mūžīgi, priestera amats ir neiznīcīgs. 25 Tādēļ arī Viņš var uz visiem laikiem izglābt tos, kas caur Viņu nāk pie Dieva, vienmēr dzīvs būdams, lai tos aizstāvētu. 26 Jo tāds augstais priesteris mums arī pienācās, svēts, bez ļaunuma, neaptraipīts, atšķirts no grēciniekiem un pacelts augstāk par debesīm, 27 kam nevajag kā tiem augstajiem priesteriem ik dienas upurēt vispirms par saviem, pēc tam par tautas grēkiem. Jo to Viņš ir izdarījis reizi par visām reizēm, pats Sevi upurēdams. 28 Jo bauslība ieceļ par augstajiem priesteriem cilvēkus ar vājībām, bet zvēresta vārds, kas nāca pēc bauslības, - Dēlu, mūžam pilnīgu.
The Priestly Family of Melchizedek
1 Melchizedek was both king of Salem and priest of God Most High. He was the one who went out and gave Abraham his blessing, when Abraham returned from killing the kings. 2 Then Abraham gave him a tenth of everything he had.
The meaning of the name Melchizedek is “King of Justice.” But since Salem means “peace,” he is also “King of Peace.” 3 We are not told he had a father or mother or ancestors or beginning or end. He is like the Son of God and will be a priest forever.
4 Notice how great Melchizedek was! Our famous ancestor Abraham gave him a tenth of what he had taken from his enemies. 5 The Law teaches that even Abraham's descendants must give a tenth of what they possess. And they are to give this to their own relatives, who are the descendants of Levi and are priests. 6 Although Melchizedek wasn't a descendant of Levi, Abraham gave him a tenth of what he had. Then Melchizedek blessed Abraham, who had been given God's promise. 7 Everyone agrees a person who gives a blessing is greater than the one who receives the blessing.
8 Priests are given a tenth of what people earn. But all priests die, except Melchizedek, and the Scriptures teach that he is alive. 9 Levi's descendants are now the ones who receive a tenth from people. We could even say that when Abraham gave Melchizedek a tenth, Levi also gave him a tenth. 10 This is because Levi was born later into the family of Abraham, who gave a tenth to Melchizedek.
11 Even though the Law of Moses says the priests must be descendants of Levi, those priests cannot make anyone perfect. So there needs to be a priest like Melchizedek, rather than one from the priestly family of Aaron. 12 And when the rules for selecting a priest are changed, the Law must also be changed.
13 The person we are talking about is our Lord, who came from a tribe that had never had anyone to serve as a priest at the altar. 14 Everyone knows he came from the tribe of Judah, and Moses never said priests would come from that tribe.
15 All of this becomes clearer, when someone who is like Melchizedek is appointed to be a priest. 16 That person wasn't appointed because of his ancestors, but because his life can never end. 17 The Scriptures say about him,
“You are a priest forever,
just like Melchizedek.”
18 In this way a weak and useless command was put aside, 19 because the Law cannot make anything perfect. At the same time, we are given a much better hope, and it can bring us close to God.
20-21 God himself made a promise when this priest was appointed. But he did not make a promise like this when the other priests were appointed. The promise he made is,
“I, the Lord, promise that you
will be a priest forever!
And I will never
change my mind!”
22 This means that Jesus guarantees us a better agreement with God. 23 There have been a lot of other priests, and all of them have died. 24 But Jesus will never die, and so he will be a priest forever! 25 He is forever able to save the people he leads to God, because he always lives to speak to God for them.
26 Jesus is the high priest we need. He is holy and innocent and faultless, and not at all like us sinners. Jesus is honored above all beings in heaven, 27 and he is better than any other high priest. Jesus doesn't need to offer sacrifices each day for his own sins and then for the sins of the people. He offered a sacrifice once for all, when he gave himself. 28 The Law appoints priests who have weaknesses. But God's promise, which came later than the Law, appoints his Son. And he is the perfect high priest forever.
