1 Es runāju patiesību Kristū, es nemeloju, arī mana sirdsapziņa to aplie-cina Svētajā Garā:
2 Man ir lielas skumjas un nepārtrauktas sāpes sirdī.
3 Es vēlētos būt nolādēts, atstumts no Kristus, par labu saviem brāļiem, kas laicīgajā ziņā ir mani cilts brāļi,
4 Israēlieši, kam pieder bērnu tiesa, dievišķā godība, derības, bauslība, dievkalpojumi, apsolījumi, tēvi,
5 No kuj-iem arī Kristus cēlies pēc miesas, —lai visos mūžos slavēts Dievs, kas ir augstāks par visiem! Amen.
6 Tomēr nav sacīts, ka Dieva vārds ar to būtu zaudējis spēku. Jo ne visi, kas cēlušies no Israēla, ir patiesi israēlieši.
7 Ne arī tāpēc, ka tie ir cēlušies no Ābrahama, visi ir viņa bērni. Nē! „Pēc Izāka tava cilts tiks noteikta.“
8 Tas jāsaprot tā: nevis miesīgie bērni ir Dieva bērni, bet apsolījuma bērni tiek atzīti par viņa cilti.
9 Jo tie ir apsolījuma vārdi: „Ap šo pašu laiku es nākšu—tad Sārai būs dēls.“
10 Bet tas nav vienīgais piemērs; arī Rebeka, kad tā bija gpūta no sava vīra Izāka, mūsu ciltstēva, —
11 Vēl pirms viņas bērni bija pie-dzimuši, pirms tie bija darījuši ko labu vai ļaunu,
12 Tā saņēma šādu apsolījumu: „Vecākais būs jaunākā kalps,“ Jeb, kā ir rakstīts:
13 „Jēkabu es mīlēju un Ezavu es ienīdu,“ lai tādā kārtā paliktu spēkā Dieva izvēle un lēmums, ne cilvēku nopelni, bet aicinājums.
14 Kas no sacītā izriet? Vai Dieva ticība ir netaisna? Nepavisam ne!
15 Uz Mozu viņš saka: „Es žēloju, ko es žēloju, un būšu līdzcietīgs, pret kūpi gribu.“
16 Tā tad ne no cilvēka gribēšanas vai skriešanas, bet viss no Dieva žēlas-tības.
17 Tā raksti saka uz faraonu: „Uz to es tevi esmu nolicis, lai pie tevis parādītu savu spēku, un lai mans vārds tiktu daudzināts visā pasaulē.“
18 Tā tad, kuru viņš grib, to viņš žēlo, un kufam grib, tam apcietina sirdi.
19 Tu varbūt man iebildīsi: ko tad viņš vēl pārmet? Kas tad spēj pretoties viņa lēmumam?
20 Cilvēka bērns! Kas tu tāds esi, ka gribi ar Dievu tiesāties: Vai gan veidojums drīkst teikt savam veidotājām: kāpēc tu mani tādu esi radījis?
21 Jeb vai podniekam nav vara no tā paša māla darināt vienu trauku godam un otru—negodam?
22 Un ko tu teiksi, ja Dievs, gribē-dams parādīt savu dusmību un zināmu darīt savu varu, lielā lēnprātībā ir panesis pazušanai radītos dusmības traukus,
23 Lai atklātu savas godības bagātību pie žēlastības traukiem, ko tas iepriekš radījis godībai?…
24 Par tādiem viņš mūs ir aicinājis, nevien no jūdu, bet arī no pagānu vidus,
25 Kā jau Hozejas grāmatā teikts: „Es savu netautu saukšu par savu tautu un savu nemīļoto par mīļoto,
26 Un tai vietā, kur bija sacīts: jūs neesat mana tauta! viņus sauks par dzīvā Dieva dēliem.“
27 Bet Jesaja izsaucas pār Israēlu: Kaut ari Israēla bērnu skaits būtu kā jūļras smiltis—tikai atlikums tiks izglābts!
28 Jo, pildīdams savu vārdu ar steigu, tas Kungs to visu izdarīs virs zemes.“
29 Un kā Jesaja to bija paredzējis: „Ja Kungs Cebaots mums nebūtu atli-cinājis kādu sēklu, mēs būtu kļuvuši kā Sodoma, un līdzinātos Gomorai.“
30 Kas no tā izriet? —Pagānu tautas, kas nav dzinušās pēc bauslības taisnības, ir panākušas taisnību, proti ticības doto taisnību.
31 Bet Israēls, kas dzenas pēc taisnības likuma, bauslību nav piepildījis.
32 Kāpēc gan ne: Tāpēc ka viņš meklēja taisnību nevis ticībā, bet paša darbos. Viņš atsities pret piedauzības akmeni,
33 Kā rakstīts: „Redzi, es lieku Ciānā piedauzības akmeni, klinti pār kupu jāklūp; bet, kas uz viņu paļausies, nepaliks kaunā!“
God and His People
1 I am speaking the truth; I belong to Christ and I do not lie. My conscience, ruled by the Holy Spirit, also assures me that I am not lying 2 when I say how great is my sorrow, how endless the pain in my heart 3 for my people, my own flesh and blood! For their sake I could wish that I myself were under God's curse and separated from Christ. 4 They are God's people; he made them his children and revealed his glory to them; he made his covenants with them and gave them the Law; they have the true worship; they have received God's promises; 5 they are descended from the famous Hebrew ancestors; and Christ, as a human being, belongs to their race. May God, who rules over all, be praised forever! Amen.
6 I am not saying that the promise of God has failed; for not all the people of Israel are the people of God. 7 Nor are all of Abraham's descendants the children of God. God said to Abraham, “It is through Isaac that you will have the descendants I promised you.” 8 This means that the children born in the usual way are not the children of God; instead, the children born as a result of God's promise are regarded as the true descendants. 9 For God's promise was made in these words: “At the right time I will come back, and Sarah will have a son.”
10 And this is not all. For Rebecca's two sons had the same father, our ancestor Isaac. 11-12 But in order that the choice of one son might be completely the result of God's own purpose, God said to her, “The older will serve the younger.” He said this before they were born, before they had done anything either good or bad; so God's choice was based on his call, and not on anything they had done. 13 As the scripture says, “I loved Jacob, but I hated Esau.”
14 Shall we say, then, that God is unjust? Not at all. 15 For he said to Moses, “I will have mercy on anyone I wish; I will take pity on anyone I wish.” 16 So then, everything depends, not on what we humans want or do, but only on God's mercy. 17 For the scripture says to the king of Egypt, “I made you king in order to use you to show my power and to spread my fame over the whole world.” 18 So then, God has mercy on anyone he wishes, and he makes stubborn anyone he wishes.
God's Anger and Mercy
19 But one of you will say to me, “If this is so, how can God find fault with anyone? Who can resist God's will?” 20 But who are you, my friend, to talk back to God? A clay pot does not ask the man who made it, “Why did you make me like this?” 21 After all, the man who makes the pots has the right to use the clay as he wishes, and to make two pots from the same lump of clay, one for special occasions and the other for ordinary use.
22 And the same is true of what God has done. He wanted to show his anger and to make his power known. But he was very patient in enduring those who were the objects of his anger, who were doomed to destruction. 23 And he also wanted to reveal his abundant glory, which was poured out on us who are the objects of his mercy, those of us whom he has prepared to receive his glory. 24 For we are the people he called, not only from among the Jews but also from among the Gentiles. 25 This is what he says in the book of Hosea:
“The people who were not mine
I will call ‘My People.’
The nation that I did not love
I will call ‘My Beloved.’
26 And in the very place where they were told, ‘You are not my people,’
there they will be called the children of the living God.”
27 And Isaiah exclaims about Israel: “Even if the people of Israel are as many as the grains of sand by the sea, yet only a few of them will be saved; 28 for the Lord will quickly settle his full account with the world.” 29 It is as Isaiah had said before, “If the Lord Almighty had not left us some descendants, we would have become like Sodom, we would have been like Gomorrah.”
Israel and the Gospel
30 So we say that the Gentiles, who were not trying to put themselves right with God, were put right with him through faith; 31 while God's people, who were seeking a law that would put them right with God, did not find it. 32 And why not? Because they did not depend on faith but on what they did. And so they stumbled over the “stumbling stone” 33 that the scripture speaks of:
“Look, I place in Zion a stone
that will make people stumble,
a rock that will make them fall.
But whoever believes in him will not be disappointed.”
