1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free . 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 ¶ And when he had called all the people unto him , he said unto them, Hearken unto me every one of you , and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.
24 ¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid. 25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. 28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. 29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 ¶ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
VII.
Ļaužu lykumi.
1 Pi Jō sasapuļcēja farizeji un daži nu Jeruzalemas atgōjušī Rokstim mōceitī. 2 Jī redzēja, ka daži mōcekli, nateirom rūkom byudami, tys ir nanūmozgōtom rūkom, ēde maizi. 3 Bet farizeji un jūdi, pīsaturūt vacōkūs īroduma, nikod naēde, īprīkš ryupeigi nanūmozgōjuši rūku. 4 Pat nu tērga atgōjuši, jī naēde, īprīkš naapslapynōjuši sevis ar yudini. Ir vēļ daudz cyta, pi kō jim, saskaņā ar īrodumu, jōpīsatur, kai bikeru, skrūžu, pūdu un gultu mozgōšonas.
5 Tad farizeji un Rokstim mōceitī vaicōja nu Jō: Kōpēc tovi mōcekli napylda vacōkūs īrodumu un ād maizi nateirom rūkom? 6 Bet Jys tim atbiļdēja: Izaja labi pravītōja par jums līkulim, kai ir raksteits:
Šytei tauta Mani gūdynoj tikai ar lyupom;
bet jōs sirds ir tōli nu Manis.
7 Bet veļteiga ir Manis gūdynōšona,
mōcūt tikai tū, kas ir cylvāku lykums.
8 Atmatuši Dīva lykumu, jyus pyldat cylvāku īrodumus. Skrūžu un bikeru mozgōšonas, kai ari daudz cytu tam leidzeigu lītu jyus pīsaturat.
9 Tōļōk jim saceja: Jyus mōkat veikli atmest Dīva lykumu, lai tik izpiļdeitu sovas īrašas. 10 Moizešs saceja: Tev byus sovu tāvu un mōti gūdā turēt, un: Kas lōd tāvu vai mōti, tys lai mērst. 11 Bet jyus sokat: Jo cylvāks tāvam vai mōtei pasaceitu: Korban, tys ir: upuram ir pazeimōts tys, kas tev nu manis kai atbolsts pīkrytsu, 12 tad jyus napīsokat sova tāva un mōtes lobā nikō dareit. 13 Jyus sovu īrodumu dēļ, kuru pīsaturat, atmatat Dīva lykumu. Un tam leidzeiga jyus daudz kō dorat.
14 Tad otkon pasaucis klōt ļaudis, tim saceja: Klausatēs Manis visi un saprūtat. 15 Nikō nava taida, kas nu ōrīnes īejūt cylvākā, varātu jū padareit nateiru; bet kas nu cylvāka izīt, tys gon var jū padareit nateiru. 16 Kam ausis ir dzērdēšonai, tys lai klausās.
17 Kad Jys, pametis ļaudis, nūgōja uz sātu, tad Jō mōcekli klause nu Jō par pīleidzeibu. 18 Un Jys tim saceja: Vai tad ari jums veļ tryukst saprasšonas? Vai jyus nazynat, ka vyss tys, kas nu ōrīnes īīt cylvākā, navar jō padareit nateira? 19 Tys taču naīīt jō sirdī, bet īīt mōgā un īt dabyskū ceļu, atteirejūt ikvīnu ēdīni.
20 Bet kas nu cylvāka izīt, saceja Jys tōļōk, tys padora jū nateiru. 21 Jo nu īškas, nu cylvāka sirds izīt ļaunōs gōdōšonas, palaidneiba, zagšona, slapkaveiba, 22 lauleibas lauzšona, montkōreiba, ļauneiba, viļteiba, nakauneiba, skaudeiba, saimōšona, lepneiba un naprōteiba. 23 Šytys vyss ļaunais izīt nu īkšīnes un padora cylvāku nateiru.
K. Jezus un pogōnīte.
24 Atstōjis turīni, Jys aizgōja uz Tyra un Sydona apvydu. Un īgōjis vīnā mōjā, gribēja, ka nikas par Jū nazynōtu, bet nazynoms navarēja palikt.
25 Jo tikkū beja izdzērduse par Jū kaida sīvīte, kuras meitai beja naškeistais gors, atnōce un nūkryta pi Jō kōjom. 26 Tei sīvīte beja pogōnīte nu Syrofenicijas. Jei lyudze, ka Jys izdzeitu nu jōs meitas valnu. 27 Bet Jys atbiļdēja: Ļauņ pyrmōk bārnim pasaseitynōt; jo tadei nav labi jimt nūst bārnim maizi un mest tū sunānim. 28 Bet jei atbiļdēja: Tai gon, Kungs, bet ari sunāni zam golda ād bārnu druponas. 29 Tad Jys jai saceja: Šytō vōrda dēļ ej: ļaunais gors tovu meitu jau pamete. 30 Un jei, nūgōjuse uz sovu sātu, atroda meitu guļūt uz gultas. Ļaunais gors jū jau beja pametis.
Kūrlmāmō izveseļōšona.
31 Jys, izgōjis nu Tyra rūbežim, nūgōja par Sydonu uz Galilejas jyurmolu, pōrīdams pa Dekapoles apgobola vydu.
32 Te atvede pi Jō vīnu kūrlmāmū un lyudze, ka Jys uzlyktu uz jō rūku. 33 Pajēmis jū nūmaļ nu ļaudim, Jys īlyka jō ausīs sovus pērstus un ar slīkom pīsadyure pi jō mēles. 34 Tad, pasavēris uz dabasim, gryuši nūsapyute un jam saceja: Effeta, tys ir: atsadori vaļā. 35 Un tyuleņ atsadareja jō ausis, un jō mēles saišks atsaraiseja, un jys sōce runōt.
36 Un Jys pīsaceja, ka nikam par tū nastōsteitu, bet kū styprōk nūlīdze, tū vairōk jī tū izdaudzynōja. 37 Jī ļūti breinōjōs un saceja: Jys vysu dora labi; kūrlūs Jys padora dzērdūšus un māmūs runojūšus.
