1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5 But they made light of it , and went their ways, one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated them spitefully, and slew them . 7 But when the king heard thereof , he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 ¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen.
15 ¶ Then went the Pharisees, and took counsel how they might entangle him in his talk. 16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men. 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19 Shew me the tribute money. And they brought unto him a penny. 20 And he saith unto them, Whose is this image and superscription? 21 They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s. 22 When they had heard these words , they marvelled, and left him, and went their way.
23 ¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. 25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26 Likewise the second also, and the third, unto the seventh. 27 And last of all the woman died also. 28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33 And when the multitude heard this , they were astonished at his doctrine.
34 ¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35 Then one of them, which was a lawyer, asked him a question , tempting him, and saying, 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.
41 ¶ While the Pharisees were gathered together, Jesus asked them, 42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying, 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45 If David then call him Lord, how is he his son? 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
XXII.
Kēneņa kōzu mīlasts.
1 Un Jezus atbyldādams stōsteja jim otkon pīleidzeibōs, saceidams:
2 Dabasu vaļsteiba ir pīleidzynojama kēneņam, kurs sataiseja sovam dālam kōzas. 3 Un syuteidams sovus kolpus, aicynōja īlyugtūs īsarast kōzōs; bet tī nagribēja īt. 4 Tad otkon jys nūsyuteja cytus kolpus, saceidams: Pasokit īlyugtajim: Raug, muna mīlasts jau sagatavōta, muni vērši un barūtni nūkauti, un vyss ir sagatavōts; ejte uz kōzom. 5-6 Bet jī, nagrīzdami vēreibas, nūgōja kotrs sovu ceļu: vīns uz sovu teirumu, cyts otkon uz sovu tērgōtovu, bet pōrejī uzbruka jō kolpim, dareja jim pōresteibas un jūs nūnōvēja. 7 Tad kēneņš aizadusmōja un, nūsyutejis sovus karapulkus, nūnōvēja slapkovas un sadadzynōja jūs mīstu. 8 Pēc tō pasaceja sovim koļpim: Kōzas gon sagatavōtas, bet īlyugtī nabeja cīneigi. 9 Ejte tad uz krystcelim, un kū vīn sastopsit, aicynojit kōzōs. 10 Izgōjuši koļpi uz celim, saaicynōja vysus, kurus tik satyka, ļaunūs un lobūs; un kōzu ustoba pīsapildeja cīmenim. 11 Īgōjis kēneņš apsavārtu tūs, kas beja pi golda, īraudzeja tur vīnu cylvāku, kas nabeja gērbīs kōzu drēbēs un saceja tam: 12 Draugs, kai tu šite īgōji, naturādams kōzu drēbu? Bet tys klusēja. 13 Tad kēneņš pavēlēja sovim koļpim: Sasīnit jam rūkas un kōjas un izsvīdit jū ōrejā tymsumā. Tur byus raudōšona un zūbu grīzšona. 14 Jo daudz ir aicynōtu, bet moz izlaseitu.
Nūdūkļu jautōjums.
15 Pēc tam farizeji aizgōja prūjom un pōrsprīde sevī, kai Jū nūkert runā. 16 Un tōdēļ syuteja pi Jō sovus mōcekļus reizē ar Eroda pīkritējim un lyka pavaicōt: Mōceitōj, mes zynom, ka Tu esi taisneigs, un patīseibā mōci Dīva ceļu un nasaraugi ni uz kō, jo Tu nagrīz vēreibas uz cylvāku vaiga. 17 Pasoki tad mums, kai Tev rōdōs, vai pīkreit moksōt keizaram nūdūkļus vai nē?
18 Jezus, pazinis jūs viļteibu, teice: 19 Līkuli, kōdēļ Mani kārdynojat? Parōdit Maņ nūdūkļu naudas zeimi! Un jī pasnēdze Jam denaru. 20 Jys pavaicōja nu jim: Kō šytei biļde un uzroksts? Tī Jam atbiļdēja: Keizara. 21 Tad Jys tim saceja: Kas ir keizara, atdūdit keizaram; bet kas ir Dīva, tū — Dīvam. 22 Tū izdzērduši, nūsabreinōja, un pamatuši Jū, nūgōja prūjom.
Mīsas augšanceļšonōs.
23 Tamā pat dīnā atgōjuši sadduceji, kuri nūlīdz mīsas augšanceļšonūs, vaicōja: 24 Mōceitōj, Moizešs ir teicis: Jo kas nūmērtu, napametis dāla, lai tad jō brōļs precej jō sīvu, ka pamest brōļam paaudzi. 25 Beja tad pi mums septeni brōli. Pyrmais apsaprecēja un nūmyra, un, napametis augļa, sovu sīvu pamete brōļam. 26 Tys pat nūtyka ar ūtrū, trešū — leidz septeitajam. 27 Golu‐golā pēc visim nūmyra ari poša sīvīte. 28 Kuram nu tim septenim pīdarēs tei sīvīte augšanceļšonā? Jo visim tadei jei beja sīva.
29 Jezus tim atbiļdēja: Jyus moldotēs, naprosdami ni Rokstu, ni Dīva vareibas. 30 Augšancālušīs tadei ni precejās, ni precej, bet gon dzeivoj dabasūs, kai Dīva eņgeli. 31 Jyus, laikam, naasat lasejuši tūs vōrdu, kurus Dīvs par augšancālušim nu myrūnim jums saceja. 32 Es asmu Abraama Dīvs, Izaaka Dīvs, un Jākuba Dīvs. Tadei na myrušūs Dīvs, bet gon dzeivūs.
33 Ļaužu puļki, tū dzērdādami, apbreinōja Jō mōceibu.
Lelōkō bausleiba.
34 Bet farizeji, izdzērduši, ka Jys pīspīde sadducejus klusēt, sagōja vīnuvīt. 35 Vīns nu jim Lykuma zynōtōjs kārdynōja Jū saceidams: 36 Mōceitōj, kurō bausleiba ir lykumā vyssvareigōkō?
37 Jys tam atbiļdēja: Mīļōj Kungu, sovu Dīvu nu vysas sirds, nu vysas sovas dvēseles un nu vysa sova prōta. 38 Šytei ir tei pyrmō un vyssvareigōkō bausleiba. 39 Jai leidzeiga ir ūtra: Mīļōj sovu tyvōkū, kai pats sevi. 40 Šytamōs divejōs bausleibōs pastōv vyss lykums un pravīši.
Davida dāls.
41 Jezus vaicōja nu sasalasejušim vinuvit farizejim: 42 Kū jyus dūmojat par Kristu? Kō dāls Jys ir? — Davida, atbiļdēja tī. 43 Tad Jys vaicōja tōļōk: Kai tad Davids gorā sauc Jū par kungu saceidams:
44 Kungs ir teicis munam kungam:
sēstīs Maņ par lobajai rūkai,
koleidz es paguļdeišu tovus īnaidnīkus
tovom kōjom par pamēsli.
45 Jo Davids sauc Jū par kungu, kai tad Jys var byut jō dāls?
46 Bet nivīns navarēja Jam uz šytō atbiļdēt. Un nu tōs dīnas nivīns vairs naīsadrūšynōja kaut kū nu Jō vaicōt.
