1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2 And, behold, there was a certain man before him which had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4 And they held their peace. And he took him , and healed him, and let him go; 5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6 And they could not answer him again to these things.
7 ¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12 ¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
15 ¶ And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.
25 ¶ And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it ? 29 Lest haply, after he hath laid the foundation, and is not able to finish it , all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
34 ¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
XIV.
K. Jezus padora vasalu yudiņssērdzeigū.
1 Kad (Jezus) sabatā īgōja vīna īvārojama farizeja mōjā maizes āstu, tī Jū smaļki nūvārōja. 2 Un raug, Jō prīškā beja vīns yudiņssērdzeigs cylvāks. 3 Jezus jautōja nu lykuma zynōtōjim un farizejim saceidams: Vai breivi ir sabatā dareit vasalu, vai nē? 4 Tī klusēja. Tad Jys pajēmis, padareja tū vasalu un aizsyuteja prūjom. 5 Un tim saceja: Jo kuram nu jums vērss vai ezeļs īkrystu okā, vai tad navylktu tō sabata dīnā ōrā? 6 Uz tū jī navarēja nikō atbiļdēt.
Vītas ījimšonas vīseibōs.
7 Radzādams, ka īlyugtī ceņšās ījimt pyrmōs vītas, Jys pasaceja tim nōkušū pīleidzeibu: 8 Jo tevi kas īlyugtu kōzōs, tad nasasēst pyrmajā vītā, ka, laikam, nabyutu īlyugts kaids par tevi cīneigōks. 9 Cytaiž tys, kas jyusus obejus īlyudze, var, pīgōjis pi tevis, pasaceit: Dūd vītu šytam. Tad tev aizkaunātam vajadzēs ījimt pādejū vītu. 10 Jo tevi īlyudz, tad aizgōjis lobōk atsasēst pādejā vītā, lai atgōjis īlyudzējs tev saceitu: Draugs, raunīs augšōk. Tad tev byus gūds pret visim tim, kas ar tevi reizē sēd pi golda. 11 Tadei ikvīns, kas sevi augstynoj, byus pazamōts, kas sevi zamynoj, byus paaugstynōts.
Vīseibōs jōaicynoj nabogi.
12 Tad Jys saceja ari tam, kas Jū beja īlyudzis: Jo tu sareikoj pusdīnas vai vakareņas, tad nalyudz ni sovu draugu, ni sovu brōļu, ni sovu radinīku, ni ari bogōtūs kaimiņu; cytaiž jī īlyugs tevi un tu sajimsi sovu atmoksu. 13 Jo tu sareikoj maļteiti, tod īlyudz nabogus, krūpļus, slymus un oklus, 14 un tu byusi svēteigs, jo tim navā, ar kū tev atleidzēt. Gon tys byus atleidzāts taisneigūs augšamceļšonā.
Pīleidzeiba par maļteiti.
15 Bet vīns nu tim, kas ar Jū reizē beja pi golda, tū izdzērdis, Jam saceja: Svēteigs tys, kas jam daleibu pi maļteites Dīva vaļsteibā. 16 Tad Jys tam saceja: Kaids cylvāks, sareikōjis maļteiti, īlyudze daudzejūs (jimt daleibu). 17 Maļteitei sōcūtīs, izsyuteja sovu sulaini, lai īlyugtajim pasaceitu: Jau vyss ir sagatavōts, ejit. 18 Bet visi cyts pēc cyta sōce atsarunōt. Pyrmais saceja: Es nūpērku dryvu, un maņ jōīt tōs apsavārtu. Lyudzu īskaiteit mani par atvaiņōtu. 19 Ūtrs saceja: Es nūpērku pīcus pōrus vēršu, un jōīt tūs izmēginōtu. Lyudzu tevis īskaiti mani par atvaiņōtu. 20 Cyts otkon saceja: Es pajēmu sīvu, un tōpēc navaru aizīt. 21 Atsagrīzis atpakaļ, kolps tū pastōsteja sovam kungam. Tad saiminīks, aizdusmōts, sovam kolpam saceja: Ej tyuleņ uz piļsātas īlom un gatvem un sasauc šur nabogus, krūpļus, klybūs un oklūs. 22 Kungs, īsasauce kolps, vyss ir izdareits, kai pavēlēji, bet vēļ palīk breivas vītas. 23 Un Kungs kolpam saceja: Izej uz lelcelim un sātmolom un pīspīd tūs atīt, lai muna mōja byutu pylna. 24 Un Es jums soku, ka nivīns, kas beja īlyugts, munas maļteites nabaudeis.
Jezum pakaļ īšona.
25 Jam gōja pakaļ leli ļaužu pulki. Un Jys atsagrīzis uz tim saceja: 26 Jo kas atīt pi Manis, bet sova tāva, mōtes, brōļa, mōsu un ari sovas dvēseles naīneist, tys par Munu mōcekli navar byut. 27 Un kas sova krysta nanas un naīt Maņ pakaļ, tys Muns mōceklis byut navar.
28 Kas tad nu jums, grybādams uzceļt tūrni, pyrmōk nasasāst un naaprēkinoj izdavumu, vai tiks leidzekļu pabeigšonai? 29 Jo tys, īlicis pamatus, navarātu pabeigt, tod visi, kas tū radzātu, sōktu pīsasmīt 30 saceidami: Šytys cylvāks īsōce ceļt, bet navar pabeigt.
31 Vai ari kaids kēneņš, grybādams karōt pret ūtru kēneņu, pyrmōk nūsēdis naaprēkinōs, vai jys ar desmit tyukstūšom varēs nūsaturēt pretim tam, kas pret jū īt ar divdesmit tyukstūšom? 32 Jo nē, tad, koleidz tys vēļ ir tōli, syuteidams syutņus lyudz mīra. 33 Taipat ari ni vīns nu jums, kas naatsasoka nu vysa tō, kas jam ir, navar byut Muns mōceklis.
34 Sōļs ir loba līta; bet jo sōļs pazaudātu sovu syurumu, ar kū tad lai tū īsōlej? 35 Jys nader vairs ni zemei, ni māslim, — jū izmat ōrā. Kam auss ir dzērdēšonai, tys lai klausōs.
