1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12 For the Holy Ghost shall teach you in the same hour what ye ought to say.
13 ¶ And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14 And he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21 So is he that layeth up treasure for himself, and is not rich toward God.
22 ¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23 The life is more than meat, and the body is more than raiment. 24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25 And which of you with taking thought can add to his stature one cubit? 26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31 ¶ But rather seek ye the kingdom of God; and all these things shall be added unto you. 32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also. 35 Let your loins be girded about, and your lights burning; 36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
41 ¶ Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath. 45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him , and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47 And that servant, which knew his lord’s will, and prepared not himself , neither did according to his will, shall be beaten with many stripes . 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes . For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
49 ¶ I am come to send fire on the earth; and what will I, if it be already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52 For from henceforth there shall be five in one house divided, three against two, and two against three. 53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
54 ¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57 Yea, and why even of yourselves judge ye not what is right?
58 ¶ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
XII.
Breidynōjums pret līkuleibu.
1 Tam laikam sasalaseja tik lels ļaužu daudzums, ka cyts cytam myna uz kōjom. Pyrmū Jys īsōce runōt mōceklim: Sorgojitēs farizeju rauga, tys ir līkuleibas. 2 Nikas tadei nava tai nūglobōts, ka natyktu atrosts, nikas tai nūslāpts, ka natyktu izzynōts. 3 Kū jyus runojat tymsumā, tys tiks atkōrtōts gaismā, un kū jyus kam kambarī kluseņom stōstot, tys tiks sludynōts nu jumtim.
Pamūdynōjums uz drūšsirdeibu un iztureibu.
4 Jums, sovim draugim, Es soku: Nasabeistit tūs, kas, mīsu nūnōvējuši, vairōk nikō naspēj padareit. 5 Bet Es jums parōdeišu, kō vajaga beitīs: Beistitēs Tō, kas nūnōvējis var īmest eļnē. Patīši, Es soku: Jō beistitēs. 6 Vai tad par divim vara gobolim navar nūpērkt pīcu zvērbuļu? — tumār nivīns nu jim nava Dīva prīškā aizmērsts. 7 Tadei un moti, kas ir uz jyusu golvas, visi ir saskaiteiti. Nasabeistit, jyus asat vērteigōki par daudz zvērbulim.
8 Es jums soku: Kas Mani atzeis ļaužu prīškā, tū atzeis ari Cylvāka Dāls eņgeļu prīškā. 9 Bet kas Manis aizalīgs ļaužu prīškā, tō Es aizalīgšu Dīva eņgeļu prīškā. 10 Kas izsaceitu kaidu vōrdu pret Cylvāka Dālu, tam vēļ tiks atlaists, bet kas zaimōtu Svātū Goru, tys atlaisšonas nasajims.
11 Kad jyusus vodōs uz synagogom, īrednim un vērsinīkim, tad nasaryupejit, kai sevi aizstōvēt un kū runōt. 12 Gon jau Svātais Gors jyusus tamā breidī īmōceis, kas sokoms.
Pōrsorgōjums pret montkōreibu.
13 Kaids nu ļaužu pulka Jō lyudze: Mōceitōj, pīsoki munam brōļam, ka jys sadaleitu ar mani montōjumu. 14 Jys tam atbiļdēja: Cylvāks, kas tad Mani par tīsnesi un montōjumu daleitōju pi jums ir īcēlis?
15 Un Jys saceja tōļōk: Sorgojitēs uzmaneigi nu ikvīnas montkōreibas. Lai ari kaids dzeivōtu pōrpiļneibā, tūmār jō dzeive nava atkareiga nu jō monta.
16 Tad jim pastōsteja pīleidzeibu: Kaidam bogōtnīkam beja dryva, kas deve jam bogōtu ražu. 17 Jys dūmōja pats sevī: Kū lai doru? Maņ tadei nav vītas, kur augļus nūlikt. 18 Un jys saceja: Es dareišu tai: Nūjaukšu sovus škyuņus un izbyuvēšu jaunus lelōkus. Tur varēšu nūlikt vysus augļus un vysu sovu montu, 19 un sovai dvēselei teikšu: Dvēsele, tev ir daudzi monta, dēļ ļūti daudzim godim sakrōts, atsapyut, ēd, dzer un prīceigi padzeivoj. 20 Bet Dīvs tam pasaceis: Tu muļkis, šūnakt pat tova dvēsele nu tevis tiks atsaukta. Kam tad tys pīdarēs, kū esi sakrōjis? 21 Tai nūteik tam, kas dēļ sevis montu krōj, bet Dīva prīškā nava bogōts.
Pōrmēreigōs ryupes ir līkas.
22 Tad Jys saceja sovim mōceklim: Tōpēc Es jums soku, nasaryupejit pōrōk par dzeivi, — kū ēssit, ni ari par mīsu, — kū apviļksit. 23 Tadei dzeive ir vērteigōka par ēdīni, un mīsa par apgērbu. 24 Jemit vārā kraukļus. Jī tadei ni sēj, ni pļaun, jim navā ni klēts, ni škyuņa, bet Dīvs jūs baroj. Bet jyus asat vērteigōki par putnim. 25 Un kas tad var caur pyulem pīlikt sovam myužam kaut vīnu ūlekti. 26 Jo jyus tōs vysnīceigōkōs līteņas navarit izdareit, kōpēc tad ryupejitēs par cytom lītom. 27 Apskotit lilijas, kai jōs aug, jōs tadei ni strōdoj, ni sprēž. Bet Es jums sōku, ka pats Salomons vysā sovā slavā nasagērbe tai, kai vīna nu jom. 28 Jo tad zōli, kas šudiņ uz teiruma stōv, bet reit tiks īmasta ceplī, Dīvs tai apgērb, tū vairōk jyusus, jyus mozticeigī. 29 Tai tad navaicojit, kū jyus ēssit, kū dzersit, un nasaryupejit pōrōk. 30 Par tū ryupejās šō pasauļa pogōni; jyusu Tāvs tadei zyna, ka tys jums ir vajadzeigs. 31 Bet pyrmōk meklejit (Dīva) vaļsteibas un jōs taisneibas, un tys (vyss) jums byus pīlykts klōtu.
Krōjums dabasūs.
32 Nasabeisti, mozais puļceņ, — jyusu Tāvam tadei labpatyka dūt jums vaļsteibu. 33 Pōrdūdit tū, kū turit, un izdolit žāļsirdeibas dōvonōs. Īgōdojit sev krōjumu, kas napalīk vacs, — naizsmeļamu krōjumu dabasūs, kur zaglis navar pītivēt un kūde iznycynōt. 34 Tadei kur ir jyusu krōjums, tur byus ari jyusu sirds.
Pīleidzeiba par mūdrū kolpu.
35 Jyusu gūrnim jōbyun apjūztim, un lukturim (rūkōs) aizdagtim. 36 Pošim jōbyun taidim, kai kolpim, kas gaida sova kunga nu kōzom atsagrīžam, lai jam, kai tik sōks klaudzynōt, tyuleņ atdareitu. 37 Laimeigi tī kolpi, kurus kungs atgōjis atrass nūmūdā. Patīši, Es jums soku: Jys apsajūzis, liks tim nūsēst un jim kolpōs. 38 Jo atīs ūtrōs vai trešōs nakts sardzes laikā un tai atrass, tad laimeigi ir tī (kolpi).
39 Bet īvārojit tū: Jo saiminīks zynōtu, kurā stuņdē zaglis atīs, tad jys byutu nūmūdā un naļautu tam īsalauzt sovā mōjā. 40 Esit tad gataveibā, o Cylvāka Dāls atīs tamā stuņdē, kod nadūmōsit.
41 Tad Pīters vaicōja: Kungs, vai šitei pīleidzeiba atsateic tikai uz mums vai ari uz visim? 42 Kungs saceja: Kas tad ir tys uzticeigais un gudrais pōrvaļdnīks, kuru kungs īcēle par sovu saimi, lai jys dūtu tim nūteiktā laikā bareibu? 43 Laimeigs tys kolps, kuru kungs atgōjis atrass tai dorūt. 44 Patīši, Es jums soku: Jys īceļs tū par vysas sovas maņteibas (pōrvaļdnīku). 45 Bet jo tys kolps pats sovā sirdī teiktu: Muns kungs ar atnōkšonu kavejās, un ka sōktu kolpus un kolpyunes sist; pats ēst, dzert un nūsadzert, 46 tad taida kolpa kungs atīs tamā dīnā, kod jys nagaida un stuņdē, kuras nazyna. Tad jys liks jū sakopōt un pazeimōs jam vītu reizē ar naticeigim. 47 Bet tys kolps, kas, zynōdams kunga vaļu, tūmār nadareitu saskaņā ar jō vaļu, sajims daudzi sitīņu. 48 Turpretim tys, kas nazynūt dora tū, kas peļnej sitīņus, dabōs tikai nadaudz sitīņu. Kam ir daudzi dūts, nu tō daudzi tiks praseits, kam daudzi ir uztycāts, nu tō daudzi tiks pīpraseits.
K. Jezum pakaļīšona ir saisteita ar pašuzpurēšonūs.
49 Es asmu nōcis mest guni vērs zemes un nikō cyta nagrybu, kai vīn, ka jei dagtu. 50 Bet Maņ vēl jōpījam vīna kristeiba, un Es asmu namīrā, koleidz tys naizapiļdeis. 51 Dūmojit, ka Es atgōju vērs zemes mīra nastu? Nimoz nā, — Es jums soku — škeļšonōs. 52 Sōcūt nu šō breiža, pīci nasadareigi dzeivōs vīnā sātā: Trejs ceļsīs divejim pretim, un divi trejim. 53 Tāvs ceļsīs pret dālu, un dāls pret tāvu, mōte pret meitu, un meita pret mōti, veira mōte pret sovu vadaklu, un vadakla pret veira mōti.
Ar Dīvu jōizleigst dzeives laikā.
54 Tad Jys saceja ļaužu pulkim: Kad jyus īraugat nu vokorim ceļūšūs mōkūni, tad tyuleņ sokot: Byus leits, — un tai ari nūteik, bet, 55 kad pyuš dīnvydu vējs, sokot: Byus korsts laiks, — un tai ari nūteik. 56 Līkuli! Debess un zemes parōdeibas jyus prūtat nūvērtēt, bet šytō laika kōpēc nanūvērtejat.
57 Kōpēc jyus nu sevis pošim nasprīžat, kas ir taisneiba? 58 Koleidz ar sovu pretinīku ej uz īredni, pyulejīs pa ceļam nu jō tikt vaļā, ka tevis nanūdūtu tīsnešam, un tīsnesis tīsas kolpam, un tīsas kolps naīslūdzeitu cītumā. 59 Es tev soku, ka naizīsi nu turīnes ōrā, koleidz nanūmoksōsi pādejō naudas gabaleņa.
