1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5 And a certain man was there, which had an infirmity thirty and eight years. 6 When Jesus saw him lie, and knew that he had been now a long time in that case , he saith unto him, Wilt thou be made whole? 7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8 Jesus saith unto him, Rise, take up thy bed, and walk. 9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10 ¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 15 The man departed, and told the Jews that it was Jesus, which had made him whole. 16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17 ¶ But Jesus answered them, My Father worketh hitherto, and I work. 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead, and quickeneth them ; even so the Son quickeneth whom he will. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 31 If I bear witness of myself, my witness is not true.
32 ¶ There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36 ¶ But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39 ¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life. 41 I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?
V.
K. Jezus padora vasalu slymū.
1 Pēc tam atgōja jūdu svātku dīna, un Jezus aizgōja uz Jeruzalemu.
2 Jeruzalemā pi Vušku vōrtim ir mōrks, kurs hebreju volūdā saucās Betsaida, ar pīcom pajumtem. 3 Tamōs gulēja daudz slymūs: oklu, klybu un paralizeitu, kuri gaideja yudiņa pakustēšonas. 4 Pa laikam nūsalaide mōrkā Kunga eņgeļs, un yudiņs pasakustynōja. Kurs tad pēc yudiņa pakustēšonas pyrmais īkōpe, tys palyka vasals, kaut ar kaidu slimeibu tys ari slymōtu.
5 Tur beja vīns cylvāks, kurs jau trejdesmit ostoni godi beja slyms. 6 Jezus redzēja tū guļūt, un, zynōdams, ka jys jau ilgu laiku ir slyms, jam saceja: Vai tu gribi palikt vasals? 7 Slymais atbiļdēja: Kungs, maņ navā nivīna cylvāka, kas mani mōrkā īcaltu, kad yudiņs pasakustynoj. Koleidz es aizeju, jau cyts pa prīšku par mani īkōp. 8 Jezus tam saceja: Celīs augšā, jem sovu gultu un staigoj. 9 Un tys cylvāks tyuleņ palyka vasals, pajēme sovu gultu un staigōja.
Bet tei beja Sabata dīna. 10 Tōpēc jūdi izvasalōtajam saceja: Sabats ir, un tev navā breivi sovas gultas nosōt. 11 Tys jim atbiļdēja: Kas mani padareja vasalu, Tys maņ saceja: Jem sovu gultu un staigoj. 12 Tad jī jō vaicōja: Kurs ir tys cylvāks, kas tev saceja: Jem sovu gultu un staigoj? 13 Bet izvasalōtais nazynōja, kas tys beja; jo Jezus nu tō ļaužu pulka, kas uz laukuma beja, atsarōve nūst. 14 Pēc tam Jezus jū satyka svētneicā un jam saceja: Raug, tu esi palicis vasals, bet vairs nagrākoj, ka tev kas ļaunōks nanūtyktu.
15 Tad tys cylvāks aizgōjis pastōsteja jūdim, ka tys, kas jū padareja vasalu, ir Jezus.
K. Jezus ir vīnleidzeigs Tāvam.
16 Un jūdi tōpēc sōce Jezus vojōt, ka Jys sabatā tū beja padarejis. 17 Bet Jezus tim saceja: Muns Tāvs dorbojās leidz pat šam breižam, un Es dorbojūs. 18 Tōpēc jūdi vēļ vairōk meklēja Jū nūnōvēt, jo Jys na tikai sabata nasvēteja, bet vēļ Dīvu sauce par sovu tāvu, un tai stōdeja sevi leidzonu Dīvam.
19 Bet Jezus tim atbiļdēja saceidams:
Patīši, patīši, Es jums soku: Dāls navar nikō pats nu sevis padareit, kai tik tū, kū redz, ka Tāvs dora; jo vysu kū Jys dora, tū taipat ari Dāls dora. 20 Tāvs tadei Dālu mīļoj un jam rōda vysu, kū pats dora; pat vēļ lelōkas par šytom lītas Jys parōdeis, tai ka jyus breinōsitēs. 21 Jo kai Tāvs pīceļ myrūņus un padora tūs dzeivus, tai un Dāls kū grib, tū padora dzeivu. 22 Tāvs ari nivīna natīsoj; Jys ikvīnu tīsōšonu nūdeve Dālam, 23 lai visi tai gūdynōtu Dālu, kai gūdynoj Tāvu. Kas Dāla nagūdynoj, tys ari Tāva nagūdynoj, kas Jū ir syutejis.
24 Patīši, patīši, Es jums soku: Kas klausa Munu vōrdu un tic Tam, kas Mani syuteja, tam ir myužeiga dzeive, un tys naīs tīsas prīškā, bet caur nōvi īīs dzeivōšonā. 25 Patīši, patīši, Es jums sōku: Atīs stuņde, jā, jei jau ir klōtu, kad nūmyrušī izdzērss Dīva Dāla bolsu; un tī, kas jū izdzērss, dzeivōs. 26 Jo kai Tāvam patim ir sevī dzeive, tai ari Dālam īdeve, ka patim sevī byutu dzeive, 27 un ari īdeve Jam varu tīsōt, jo Jys ir Cylvāka Dāls.
28 Nasabreinojit. Tadei atīs stuņde, kad visi, kas guļ kopūs, izdzērss Jō bolsu. 29 Un tī, kas labi dareja, pīsaceļs uz dzeivi; bet tī, kas dareja ļaunu, lai stōtūs tīsas prīškā. 30 Es pats nu sevis nikō navaru padareit; Es sprīžu tai, kai dzēržu. Un muns sprīdums ir taisneigs, jo Es naeju pēc sovas grybas, bet gon pēc Tō grybas, kas Mani ir syutejis.
Dabasu Tāva līceiba par K. Jezu.
31 Jo Es pats par sevi līcynōtu, tad Muna līceiba nabyutu patīsa, 32 bet ir cyts, kas par Mani līcynoj, un Es zynu, ka tei līceiba, kuru Jys par Mani dūd, ir patīsa. 33 Jyus aizsyutejot pi Jōņa, un jys aplīcynōja patīseibu. 34 Es gon cylvāku līceibas napījamu, bet šytū jums runoju tōdēļ, lai jyus byutu izpesteiti. 35 Jys tadei beja tei dagūšō un apgaismojūšō svece, bet jyus gribējot tik nagaru laiceņu jōs gaismā līgsmōtīs.
36 Maņ ir līceiba, kas ir pōrōka par Jōņa. Dorbi, kurus Tāvs maņ lyka dareit, un tī dorbi, kurus Es doru, līcynoj par Mani, ka Tāvs ir Mani syutejis. 37 Tāvs, kas Mani syuteja, ir Tys, kas par Mani līcynōja. Jyus gon nikod naasat dzērdējuši Jō bolsa un nikod naasat Jō veida redzējuši; 38 pat Jō vōrdu naasat sevī uzglobōjuši, jo jyus natycat Tam, kū Jys ir syutejis.
39 Jyus pētejat Rokstus, jo dūmojat, ka jamūs byus myužeiga dzeive. 40 Bet jī tadei par Mani līcynoj. 41 Tūmār jyus nagribit īt pi Manis, lai jums byutu dzeive. 42 Nu ļaudim gūda Es napījamu 43 un pazeistu, ka jyusūs Dīva mīleibas navā. Es atgōju sova Tāva vōrdā, bet jyus Manis napījamat, bet, jo kaids cyts atīs sovā vōrdā, tū pījimsit. 44 Kai gon jyus varātu ticēt, jo jyus meklejat gūda vīns nu ūtra, bet nameklejat gūda, kas paīt vīneigi nu Dīva. 45 Nadūmojit, ka Es Tāva prīškā byušu par jyusu apvaiņōtōju. Par jyusu apvaiņōtōju byus Moizešs, uz kura jyus līkat sovas cereibas. 46 Jo jyus Moizešam byutu ticējuši, tad ari Maņ tycātu; jys tadei raksteja par Mani. 47 Bet jo jyus natycat jō rokstim, kai tad ticēsit Munim vōrdim?
