1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith , Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 They shall perish; but thou remainest; and they all shall wax old as doth a garment; 12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
I.
1 Kad daudz reižu un dažaidā veidā agrōk Dīvs beja runōjis myusu tāvim caur pravīšim, 2 beidzūt šamōs dīnōs Jys mums runōja caur Dālu, kuru īcēle par vysa mantinīku, caur kuru radeja arī pasauļus. 3 Šytys byudams Jō gūdeibas atspūguļōjums un jō byuteibas attāls, kas ar sovu vareigu vōrdu satur vysu, nūteirejis (myusus) nu grākim, sēd augstumūs pa Majestates lobajai.
Kristus ir augstōks par engelim.
4 Par engelim Jys ir pōrōks par tik, par cik augtōku ir montōjis vōrdu. 5 Kuram gon nu engelim (Dīvs) kaidreiz ir sacejis: Tu esi muns dāls, šudiņ es tevi dzemdēju? vai arī: Es byušu jam par tāvu un jys byus man par dālu? 6 Bet, ka otkon syuta pasaulī pyrmdzymušū, soka: Lai pīlyudz Jū visi Dīva engeli. 7 Par engelim ir saceits: Sovus engeļus Jys padora kai vējus un sovus kolpus kai guņs līsmas.
8 Bet par Dālu: Dīvs, tovs gūda krāslys nu myuža uz myužim. Taisneibas reikste ir tovas vaļsteibas reikste. 9 Tu esi nūmīļōjis taisneibu un nataisneibu esi īneidis, tōdēļ Tevi, Dīvs, Tovs Dīvs apsvaideja ar prīka eleju vairōk na cytus tovus leidzbīdrus. 10 Kai arī: Tu, Kungs, īsōkumā nūdybynōji zemi un tovu rūku dorbs ir dabasi. 11 Jī izniks, bet Tu paliksi, jī visi nūvacōs kai drēbe 12 Tu jūs sateisi kai svōrkus, kai drēbi un jī pōrsameis, bet Tu paliksi tys pats un Tovi godi naizabeigs.
13 Kuram gon nu engelim Jys kaut kod ir sacejis: Sēstīs pa munai lobajai (rūkai), koleidz es tovus īnaidnīkus nūlikšu tovom kōjom par pamēsli? 14 Un vai tad jī visi nav kolpojūši gori izsyuteiti kolpōšonai tim, kas īmontōs pesteišonu?
