1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do. 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
II.
1 Pēc četrupadsmit godim es reizē ar Barnabu devūs otkon uz Jeruzalemu un leidza pajēmu arī Titu. 2 Es aizgōju vīnas parōdeibas dēļ un lyku jim, seviški īvārojamim prīškā tū Evangeliju, kuru es storp pogōnim sludynōju, (lai pōrsalīcynōt) vai es veļteigi naskrīnu un vai naasmu skrējis. 3 Un pat muns leidzgōjējs Titus, kas beja pogōns, natyka spīsts pījimt apgraizeišonu. 4 Te īleida un īsazoga daži vyltus brōli, lai izlyukōtu myusu breiveibu, kas mums ir ikš Jezus Kristus, un myusus pošus kalpynōtu. 5 Tūmār mes tim paklauseibā napasadevem ni vīnas stundes, lai tik Evangelija patīseiba palyktu pi jums.
6 Kas atsateic uz īvārojamajim, — kas tī beja, man ir vīna olga, jo Dīvs uz cylvāka personas nasaskota, — tad īvārojamī man nikō vairōk nauzlyka. 7 Pat preteji, jī īvārōja tū, ka man ir uztycāts Evangelijs dēļ naapgraizeitajim tai, kai Pīteram tys ir deļ apgraizeitajim, 8 un tys, kas Pīteram dorbōjōs leidz aapostoliskajā dorbā storp apgraizeitajim, leidzdorbōjōs arī man storp pogōnim. 9 Un kad jī pazyna tū žēlesteibu, kura man ir dūta, Jākubs, Pīters un Jōņs, kuri ir ari bolsti, snēdze man un Barnabai lobū (rūku) sadareibai: lai mes strōdojam pi pogōnim un jī pi apgraizeitajim. 10 Tikai mums jōsaryupej par tryukumcītējim, un par tim es centeigi ryupejūs.
11 Kad uz Antiochiju atnōce Kefas (Pīters), es uzastōju pret jū atklōti, jo jys beja vaineigs. 12 Un cikom nabeja atgōjuši daži nu Jākuba, jys ēde reizē ar pogōnim, bet pēc jūs atīšonas, jys nu tim atsarōve nūst un sevi nūrūbežōja, beidamīs nu apgraizeitajim. 13 Reizē ar jū līkuļōja arī jūdi, pat Barnaba caur jūs līkuļōšonu ļōve sevi pīdabōt.
14 Un kad īraudzeju, ka jī nadora saskaņā ar Evangelija patīseibu, es Pīteram pasaceju atklōti vysu prīškā: Jo tu jūds byudams dzeivoj pēc pogōnu īroduma, bet na pēc jūdu, kai tad tu vari pogōnus spīst, lai tī dzeivōtu pēc jūdu īroduma?
15 Mes pēc dzimšonas asam jūdi, bet na nu pogōnim (paejūšī) grēcinīki. 16 Bet tai kai mes zynom, ka nivins cylvāks nateik attaisnōts caur lykuma dorbim, bet gon caur ticeibu Jezum Kristum, tad arī mes asom īticējuši Jezum Kristum, lai caur ticeibu ikš Kristus, bet na caur lykuma dorbim sasnāgtu attaisnōšonu, jo caur lykuma dorbim natiks attaisnōts nivins cylvāks. 17 Bet jo mes, kas cenšamēs byut attaisnōti ikš Kristus, tūmār byutu atrosti kai grēcinīki, vai tad Kristus nabyutu bejis grāka kolps? Nikaidā ziņā. 18 Un jo es otkon ceļu tū, kū pats agrōk nūjauču, tad es pats sevi nūstōdu par pōrkōpēju. 19 Caur lykumu es asmu lykumam miris, lai dzeivōtu Dīvam. Ar Kristu es asmu pīkolts krystā. 20 Tai tad, dzeivoju vairs na es, bet gon manī dzeivoj Kristus. Un cik tōli vel tagad es mīsā dzeivoju, muna dzeive ir ticeibā ikš Dīva Dāla, kas mani ir nūmīļōjis un pats sevi manis dēļ atdevis. 21 Dīva žēlesteibas es naatstumu. Jo jau attaisnōšona nōktu caur lykumu, tad veļteigi byutu nūmiris Kristus.
